योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-53

यद्यद्यथा स्फुरति सुप्रतिभात्मचित्तं तत्तत्तथा भवति देहतयोदितात्म ।
देहोऽयमस्ति न न चाहमिति स्वरूपं विज्ञानमेकमवगम्य निरिच्छमास्स्व ॥ ५३ ॥

yadyadyathā sphurati supratibhātmacittaṃ tattattathā bhavati dehatayoditātma ,
deho'yamasti na na cāhamiti svarūpaṃ vijñānamekamavagamya niricchamāssva 53

53. yat yat yathā sphurati supratibhātmacittam
tat tat tathā bhavati dehatayoditātma
dehaḥ ayam asti na na ca aham iti svarūpam
vijñānam ekam avagamya niriccham āssva

53. yat yat supratibhātmacittam yathā sphurati,
tat tat dehatayoditātma tathā bhavati.
ayam dehaḥ na asti,
ca aham na iti ekam vijñānam svarūpam avagamya,
niriccham āssva.

53. Whatever manifests in the mind (cittam) that is imbued with excellent insight and is identical with the (ātman) Self, that very thing then becomes the (ātman) Self manifested in the form of a body (deha). Therefore, realizing that 'this body (deha) does not exist, nor am I (aham) this (deha),' but rather that the true nature (svarūpam) is a singular (ekam) pure consciousness (vijñānam), abide without desire.

Words meanings summery:

• यत् (yat) - which, whatever, that which

• यत् (yat) - which, whatever, that which

• यथा (yathā) - as, just as, in which way

• स्फुरति (sphurati) - it flashes, it appears, it manifests

• सुप्रतिभात्मचित्तम् (supratibhātmacittam) - the mind imbued with excellent insight and identical with the Self (ātman) (mind that is the self of excellent insight)

• तत् (tat) - that, that one

• तत् (tat) - that, that one

• तथा (tathā) - so, in that way, accordingly

• भवति (bhavati) - it becomes, it exists, it arises

• देहतयोदितात्म (dehatayoditātma) - the Self manifested in the form of a body, one whose Self has arisen as a body

• देहः (dehaḥ) - body, physical form

• अयम् (ayam) - this, this one

• अस्ति (asti) - it is, it exists

• न (na) - not, no

• न (na) - not, no

• च (ca) - and, also

• अहम् (aham) - I, myself

• इति (iti) - thus, so, indicating direct speech or thought

• स्वरूपम् (svarūpam) - true nature, inherent form, essential character

• विज्ञानम् (vijñānam) - the singular pure consciousness, often distinguished from empirical knowledge (pure consciousness, discernment, knowledge)

• एकम् (ekam) - one, singular, unique

• अवगम्य (avagamya) - having understood, having realized, having ascertained

• निरिच्छम् (niriccham) - without desire, desireless, free from longing

• आस्स्व (āssva) - remain, abide, sit

Words meanings and morphology

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which

यथा (yathā) - as, just as, in which way

(indeclinable)

स्फुरति (sphurati) - it flashes, it appears, it manifests

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

सुप्रतिभात्मचित्तम् (supratibhātmacittam) - the mind imbued with excellent insight and identical with the Self (ātman) (mind that is the self of excellent insight)

(noun)

Nominative, neuter, singular of supratibhātmacitta

supratibhātmacitta - mind identified with the Self and endowed with excellent insight

Compound type : tatpurusha (supratibhā+ātman+citta)

• supratibhā – excellent intellect, great insight, genius
  noun (feminine)
  Compound of su (good) and pratibhā (intellect, flash of insight)
  Prefixes: su+prati
  Root: bhā (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)
• citta – mind, consciousness, thought
  noun (neuter)
  Derived from √cit
  Root: cit (class 1)

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

तथा (tathā) - so, in that way, accordingly

(indeclinable)

भवति (bhavati) - it becomes, it exists, it arises

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

देहतयोदितात्म (dehatayoditātma) - the Self manifested in the form of a body, one whose Self has arisen as a body

(noun)

Nominative, masculine, singular of dehatayoditātman

dehatayoditātman - the Self (ātman) that has arisen (udita) in the state of being a body (dehatā)

Compound type : bahuvrihi (dehatā+udita+ātman)

• dehatā – corporeality, state of being a body
  noun (feminine)
  Derived from deha + tā-pratyaya
• udita – arisen, manifested, appeared
  adjective (masculine)
  Past Passive Participle
  From ud-√i (to go up, rise)
  Prefix: ud
  Root: i (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, physical form

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, that which is near

अस्ति (asti) - it is, it exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

स्वरूपम् (svarūpam) - true nature, inherent form, essential character

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, essential character

Compound type : tatpurusha (sva+rūpa)

• sva – own, self
  adjective
• rūpa – form, shape, nature, appearance
  noun (neuter)

विज्ञानम् (vijñānam) - the singular pure consciousness, often distinguished from empirical knowledge (pure consciousness, discernment, knowledge)

(noun)

Accusative, neuter, singular of vijñāna

vijñāna - pure consciousness, discernment, knowledge, understanding

Derived from vi-√jñā

Prefix: vi

Root: jñā (class 9)

एकम् (ekam) - one, singular, unique

(adjective)

Accusative, neuter, singular of eka

eka - one, single, unique, sole

अवगम्य (avagamya) - having understood, having realized, having ascertained

(indeclinable)

absolutive (gerund)

From ava-√gam

Prefix: ava

Root: gam (class 1)

निरिच्छम् (niriccham) - without desire, desireless, free from longing

(adjective)

Accusative, masculine, singular of niriccha

niriccha - without desire, desireless

Bahuvrihi compound of nis (without) and icchā (desire)

Compound type : bahuvrihi (nis+icchā)

• nis – without, out, away
  indeclinable
  Prefix indicating negation or absence
• icchā – desire, wish, longing
  noun (feminine)
  Derived from √iṣ (to wish, desire)
  Root: iṣ (class 6)

आस्स्व (āssva) - remain, abide, sit

(verb)

2nd person , singular, middle, imperative (loṭ) of ās

Root: ās (class 2)