योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-86, verse-49

अयमेव गतः कल्पो ब्राह्मी रात्रिरियं तता ।
अयमात्मनि तिष्ठामि पूर्णात्मा परमेश्वरः ॥ ४९ ॥

ayameva gataḥ kalpo brāhmī rātririyaṃ tatā ,
ayamātmani tiṣṭhāmi pūrṇātmā parameśvaraḥ 49

49. ayam eva gataḥ kalpaḥ brāhmī rātriḥ iyam tatā
ayam ātmani tiṣṭhāmi pūrṇātmā parameśvaraḥ

49. ayam eva kalpaḥ gataḥ iyam brāhmī rātriḥ tatā
ayam pūrṇātmā parameśvaraḥ ātmani tiṣṭhāmi

49. This very cosmic age (kalpa) has ended, and this is the extended night of Brahmā. I, the perfect Self (ātman) and Supreme Lord, abide in the Self (ātman).

Words meanings summery:

• अयम् (ayam) - this

• एव (eva) - indeed, certainly, only

• गतः (gataḥ) - passed, gone

• कल्पः (kalpaḥ) - cosmic age, aeon

• ब्राह्मी (brāhmī) - related to Brahmā, divine

• रात्रिः (rātriḥ) - night

• इयम् (iyam) - this

• तता (tatā) - extended, spread

• अयम् (ayam) - I (refers to the speaker, here Ishvara) (I)

• आत्मनि (ātmani) - in the Self (ātman) (in the Self)

• तिष्ठामि (tiṣṭhāmi) - I stand, I abide

• पूर्णात्मा (pūrṇātmā) - the perfect Self (ātman) (perfect Self)

• परमेश्वरः (parameśvaraḥ) - Supreme Lord

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

एव (eva) - indeed, certainly, only

(indeclinable)

गतः (gataḥ) - passed, gone

(adjective)

Nominative, masculine, singular of gata

gata - gone, passed, departed

Past Passive Participle

Derived from root 'gam' (to go) with -ta suffix.

Root: gam (class 1)

कल्पः (kalpaḥ) - cosmic age, aeon

(noun)

Nominative, masculine, singular of kalpa

kalpa - cosmic age, aeon, a day of Brahmā

ब्राह्मी (brāhmī) - related to Brahmā, divine

(adjective)

Nominative, feminine, singular of brāhmī

brāhmī - relating to Brahmā, divine, sacred

Feminine form of 'brāhma' (relating to brahman or Brahmā).

रात्रिः (rātriḥ) - night

(noun)

Nominative, feminine, singular of rātri

rātri - night

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

तता (tatā) - extended, spread

(adjective)

Nominative, feminine, singular of tata

tata - extended, spread, stretched out

Past Passive Participle

Derived from root 'tan' (to stretch, extend) with -ta suffix.

Root: tan (class 8)

अयम् (ayam) - I (refers to the speaker, here Ishvara) (I)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Here used in the sense of 'I' (the speaker, which is the Supreme Lord).

आत्मनि (ātmani) - in the Self (ātman) (in the Self)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, supreme soul, essence, individual soul

तिष्ठामि (tiṣṭhāmi) - I stand, I abide

(verb)

1st person , singular, active, present (laṭ) of sthā

Present Active Indicative

1st person singular, parasmaipada.

Root: sthā (class 1)

पूर्णात्मा (pūrṇātmā) - the perfect Self (ātman) (perfect Self)

(noun)

Nominative, masculine, singular of pūrṇātman

pūrṇātman - one whose Self (ātman) is full, perfect Self (ātman)

Compound type : bahuvrihi (pūrṇa+ātman)

• pūrṇa – full, complete, perfect
  adjective (masculine)
  Past Passive Participle
  Derived from root 'pṛ' (to fill) with -ṇa suffix.
  Root: pṛ (class 3)
• ātman – self, soul, supreme soul, essence, individual soul
  noun (masculine)

Note: Refers to the speaker (Ishvara).

परमेश्वरः (parameśvaraḥ) - Supreme Lord

(noun)

Nominative, masculine, singular of parameśvara

parameśvara - Supreme Lord, highest ruler

Compound type : karmadhāraya (parama+īśvara)

• parama – supreme, highest, ultimate
  adjective (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Derived from root 'īś' (to rule) with -vara suffix.
  Root: īś (class 2)