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3,86

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-86, verse-43

अयमिन्द्रो महाबाहुः प्रजालंकृतदोत्तमः ।
त्रैलोक्यनगरीमेकः पाति पावनयज्ञभुक् ॥ ४३ ॥
ayamindro mahābāhuḥ prajālaṃkṛtadottamaḥ ,
trailokyanagarīmekaḥ pāti pāvanayajñabhuk 43
43. ayam indraḥ mahābāhuḥ prajā-alaṅkṛta-dos-uttamaḥ
pāvana-yajña-bhuk ekaḥ trai-lokya-nagarīm pāti
43. ayam indraḥ mahābāhuḥ prajā-alaṅkṛta-dos-uttamaḥ
pāvana-yajña-bhuk ekaḥ trai-lokya-nagarīm pāti
43. This mighty-armed Indra, whose excellent arms are glorified by his subjects, single-handedly protects the city of the three worlds (trilokī), for he is the enjoyer of pure Vedic rituals (yajña).
43. הנה אִינְדְרַה אדיר הזרועות, שזרועותיו מעוטרות בברכת נתיניו, האוכל ממתנות היַגְיַה המטהרות, ומגן לבדו על עיר שלושת העולמות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अयम् (ayam) - this, he
  • इन्द्रः (indraḥ) - Indra (king of gods)
  • महाबाहुः (mahābāhuḥ) - mighty-armed, having great arms
  • प्रजा-अलङ्कृत-दोस्-उत्तमः (prajā-alaṅkṛta-dos-uttamaḥ) - whose excellent arms are glorified by his subjects
  • पावन-यज्ञ-भुक् (pāvana-yajña-bhuk) - enjoyer of pure sacrifices
  • एकः (ekaḥ) - one, alone, single-handedly
  • त्रै-लोक्य-नगरीम् (trai-lokya-nagarīm) - the city of the three worlds
  • पाति (pāti) - protects, guards, rules

Words meanings and morphology

अयम् (ayam) - this, he
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
इन्द्रः (indraḥ) - Indra (king of gods)
(proper noun)
Nominative, masculine, singular of indra
indra - Indra, king of the gods, chief of the devas
महाबाहुः (mahābāhuḥ) - mighty-armed, having great arms
(adjective)
Nominative, masculine, singular of mahābāhu
mahābāhu - mighty-armed, having great arms
Compound type : bahuvrīhi (mahā+bāhu)
  • mahā – great, mighty, large
    adjective
  • bāhu – arm
    noun (masculine)
प्रजा-अलङ्कृत-दोस्-उत्तमः (prajā-alaṅkṛta-dos-uttamaḥ) - whose excellent arms are glorified by his subjects
(adjective)
Nominative, masculine, singular of prajālaṅkṛtadosuttama
prajālaṅkṛtadosuttama - whose excellent arms are glorified by his subjects
Compound type : bahuvrīhi (prajā+alaṅkṛta+dos+uttama)
  • prajā – offspring, subjects, people
    noun (feminine)
  • alaṅkṛta – adorned, decorated, honored, glorified
    adjective (masculine)
    Past Passive Participle
    P.P.P. of root kṛ with prefix alaṃ
    Prefix: alam
    Root: kṛ (class 8)
  • dos – arm, forearm
    noun (feminine)
  • uttama – best, excellent, highest
    adjective (masculine)
पावन-यज्ञ-भुक् (pāvana-yajña-bhuk) - enjoyer of pure sacrifices
(noun)
Nominative, masculine, singular of pāvanayajñabhuj
pāvanayajñabhuj - enjoyer of pure sacrifices
Compound type : tatpuruṣa (pāvana+yajña+bhuj)
  • pāvana – purifying, pure, holy
    adjective (masculine)
    Derived from root pū (to purify)
    Root: pū (class 1)
  • yajña – sacrifice, ritual offering
    noun (masculine)
    Derived from root yaj (to sacrifice)
    Root: yaj (class 1)
  • bhuj – enjoyer, eater
    noun (masculine)
    Agent noun from root bhuj (to enjoy, eat)
    Root: bhuj (class 7)
एकः (ekaḥ) - one, alone, single-handedly
(pronoun)
Nominative, masculine, singular of eka
eka - one, single, alone
त्रै-लोक्य-नगरीम् (trai-lokya-nagarīm) - the city of the three worlds
(noun)
Accusative, feminine, singular of trailokyanagarī
trailokyanagarī - the city of the three worlds
Compound type : tatpuruṣa (trilokya+nagarī)
  • trilokya – the three worlds
    noun (neuter)
  • nagarī – city, town
    noun (feminine)
पाति (pāti) - protects, guards, rules
(verb)
3rd person , singular, active, present (laṭ) of pā
Root: pā (class 2)