योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-86, verse-32

एतदुक्तं तदखिला द्विजपुत्रास्त उत्तमाः ।
वचोभिरैन्दवास्तत्र साधु साध्वित्यपूजयन् ॥ ३२ ॥

etaduktaṃ tadakhilā dvijaputrāsta uttamāḥ ,
vacobhiraindavāstatra sādhu sādhvityapūjayan 32

32. etat uktam tat akhilāḥ dvijaputrāḥ te uttamāḥ
vacobhiḥ aindavāḥ tatra sādhu sādhu iti apūjayan

32. etat uktam tatra te akhilāḥ uttamāḥ dvijaputrāḥ
aindavāḥ vacobhiḥ sādhu sādhu iti apūjayan

32. After this was said, all those excellent sons of brahmins then praised him with pleasing words, exclaiming, "Excellent! Excellent!"

Words meanings summery:

• एतत् (etat) - this (statement) (this, that)

• उक्तम् (uktam) - (was) said (said, spoken, told)

• तत् (tat) - then (then, so, that, those)

• अखिलाः (akhilāḥ) - all (all, complete, entire)

• द्विजपुत्राः (dvijaputrāḥ) - sons of brahmins (sons of twice-born, sons of brahmins)

• ते (te) - those (sons of brahmins) (those, they)

• उत्तमाः (uttamāḥ) - excellent (excellent, best, supreme)

• वचोभिः (vacobhiḥ) - with words (with words, by words)

• ऐन्दवाः (aindavāḥ) - pleasing (words) (lunar, related to the moon, pleasing, beautiful)

• तत्र (tatra) - then (there, then, in that place)

• साधु (sādhu) - excellent (exclamation) (excellent, good, well, holy person)

• साधु (sādhu) - excellent (exclamation) (excellent, good, well, holy person)

• इति (iti) - (indicating direct speech) (thus, so, indicating direct speech or thought)

• अपूजयन् (apūjayan) - they worshipped (him) (they worshipped, they honored)

Words meanings and morphology

एतत् (etat) - this (statement) (this, that)

(pronoun)

Nominative, neuter, singular of etas

etas - this, that

उक्तम् (uktam) - (was) said (said, spoken, told)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Derived from root vac (to speak)

Root: vac

तत् (tat) - then (then, so, that, those)

(indeclinable)

अखिलाः (akhilāḥ) - all (all, complete, entire)

(adjective)

Nominative, masculine, plural of akhila

akhila - all, complete, entire, without gap

Compound type : privative tatpurusha (a+khila)

• a – not, non-
  indeclinable
  Negative prefix
• khila – gap, vacant ground, uncultivated land
  noun (neuter)

द्विजपुत्राः (dvijaputrāḥ) - sons of brahmins (sons of twice-born, sons of brahmins)

(noun)

Nominative, masculine, plural of dvijaputra

dvijaputra - son of a twice-born, son of a brahmin

Compound type : tatpurusha (dvija+putra)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
• putra – son
  noun (masculine)

ते (te) - those (sons of brahmins) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

उत्तमाः (uttamāḥ) - excellent (excellent, best, supreme)

(adjective)

Nominative, masculine, plural of uttama

uttama - excellent, best, supreme, highest

वचोभिः (vacobhiḥ) - with words (with words, by words)

(noun)

Instrumental, neuter, plural of vacas

vacas - word, speech, voice

Root: vac

ऐन्दवाः (aindavāḥ) - pleasing (words) (lunar, related to the moon, pleasing, beautiful)

(adjective)

Nominative, masculine, plural of aindava

aindava - lunar, relating to the moon, pleasing, agreeable

Derived from 'indu' (moon)

Note: Agreeing with the implied subject (dvijaputrāḥ) or modifying 'vacobhiḥ' as a masculine adjective in apposition.

तत्र (tatra) - then (there, then, in that place)

(indeclinable)

साधु (sādhu) - excellent (exclamation) (excellent, good, well, holy person)

(indeclinable)

साधु (sādhu) - excellent (exclamation) (excellent, good, well, holy person)

(indeclinable)

इति (iti) - (indicating direct speech) (thus, so, indicating direct speech or thought)

(indeclinable)

अपूजयन् (apūjayan) - they worshipped (him) (they worshipped, they honored)

(verb)

3rd person , plural, active, Past Imperfect (Laṅ) of pūj

Imperfect Active

Root of 1st conjugation (pūjā-), Parasmaipada, 3rd person plural

Root: pūj (class 1)