योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-86, verse-33

ऊचुश्चेदं कथं तात सर्वदुःखोपमार्जनम् ।
पद्मासनं जगत्पूज्यं विरञ्चित्वमवाप्नुमः ॥ ३३ ॥

ūcuścedaṃ kathaṃ tāta sarvaduḥkhopamārjanam ,
padmāsanaṃ jagatpūjyaṃ virañcitvamavāpnumaḥ 33

33. ūcuḥ ca idam katham tāta sarvaduḥkhopamārjanam
padmāsanam jagatpūjyam virañcitvam avāpnumaḥ

33. ca idam ūcuḥ tāta katham sarvaduḥkhopamārjanam
jagatpūjyam padmāsanam virañcitvam avāpnumaḥ

33. And they asked, "O father, how can we attain the state of being Viriñca (Brahmā), who is revered by the world, seated on a lotus, and who removes all sorrows?"

Words meanings summery:

• ऊचुः (ūcuḥ) - they said (they said, they spoke)

• च (ca) - and (and, also, moreover)

• इदम् (idam) - this (question) (this)

• कथम् (katham) - how (how, in what manner)

• तात (tāta) - father (term of respect for an elder) (father, dear one, sir)

• सर्वदुःखोपमार्जनम् (sarvaduḥkhopamārjanam) - (who is) the remover of all sorrows (remover of all sorrows)

• पद्मासनम् (padmāsanam) - (who is) seated on a lotus (lotus seat, seated on a lotus)

• जगत्पूज्यम् (jagatpūjyam) - (who is) worshipped by the world (worshipped by the world, revered by the world)

• विरञ्चित्वम् (virañcitvam) - the state of being Viriñca (Brahmā) (the state of being Viriñca (Brahmā), Brahmā-ness)

• अवाप्नुमः (avāpnumaḥ) - we attain (we obtain, we attain)

Words meanings and morphology

ऊचुः (ūcuḥ) - they said (they said, they spoke)

(verb)

3rd person , plural, active, Past Perfect (Liṭ) of vac

Perfect Active

Root of 2nd conjugation, Parasmaipada, 3rd person plural, irregular perfect form

Root: vac (class 2)

च (ca) - and (and, also, moreover)

(indeclinable)

इदम् (idam) - this (question) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this

कथम् (katham) - how (how, in what manner)

(indeclinable)

तात (tāta) - father (term of respect for an elder) (father, dear one, sir)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, sir, child (in addressing)

सर्वदुःखोपमार्जनम् (sarvaduḥkhopamārjanam) - (who is) the remover of all sorrows (remover of all sorrows)

(adjective)

Accusative, neuter, singular of sarvaduḥkhopamārjana

sarvaduḥkhopamārjana - removing all sorrows, destroyer of all pain

Compound type : tatpurusha (sarva+duḥkha+upamārjana)

• sarva – all, every
  adjective
• duḥkha – sorrow, pain, suffering
  noun (neuter)
• upamārjana – wiping away, removing, purification
  noun (neuter)
  Derived from root mṛj with prefix upa-
  Prefix: upa
  Root: mṛj

पद्मासनम् (padmāsanam) - (who is) seated on a lotus (lotus seat, seated on a lotus)

(adjective)

Accusative, neuter, singular of padmāsana

padmāsana - lotus-seat, one seated on a lotus (epithet of Brahmā)

Compound type : bahuvrihi (padma+āsana)

• padma – lotus
  noun (neuter)
• āsana – seat, sitting, posture
  noun (neuter)
  Root: ās

जगत्पूज्यम् (jagatpūjyam) - (who is) worshipped by the world (worshipped by the world, revered by the world)

(adjective)

Accusative, neuter, singular of jagatpūjya

jagatpūjya - to be worshipped by the world, revered by the universe

Compound type : tatpurusha (jagat+pūjya)

• jagat – world, moving, living beings
  noun (neuter)
  Root: gam
• pūjya – to be worshipped, worthy of worship
  adjective (neuter)
  Gerundive
  Potential Passive Participle (Gerundive) from root pūj
  Root: pūj (class 1)

विरञ्चित्वम् (virañcitvam) - the state of being Viriñca (Brahmā) (the state of being Viriñca (Brahmā), Brahmā-ness)

(noun)

Accusative, neuter, singular of virañcitva

virañcitva - the state or condition of being Viriñca (Brahmā)

Abstract noun formed with suffix -tva

Compound type : suffixal derivative (virañci+tva)

• virañci – Brahmā (the creator deity)
  proper noun (masculine)
• tva – suffix for abstract nouns, -ness, -hood
  suffix (neuter)

अवाप्नुमः (avāpnumaḥ) - we attain (we obtain, we attain)

(verb)

1st person , plural, active, Present (Laṭ) of āp

Present Active

Root of 5th conjugation (āp-), Parasmaipada, 1st person plural

Prefix: ava

Root: āp (class 5)