योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-86, verse-35

पद्मासनगतो भास्वान्ब्रह्माहमिति तेजसा ।
सृजामि संहरामीति ध्यानमस्तु चिराय वः ॥ ३५ ॥

padmāsanagato bhāsvānbrahmāhamiti tejasā ,
sṛjāmi saṃharāmīti dhyānamastu cirāya vaḥ 35

35. padmāsanagataḥ bhāsvān brahmā aham iti tejasā
sṛjāmi saṃharāmi iti dhyānam astu cirāya vaḥ

35. vaḥ cirāya dhyānam astu (iti): aham padmāsanagataḥ bhāsvān tejasā brahmā (asmi),
sṛjāmi (ca) saṃharāmi iti

35. May you all, for a long time, hold this meditation (dhyāna): 'I am the radiant Brahmā, seated in the lotus posture, and with my intrinsic power (tejas), I create and I withdraw.'

Words meanings summery:

• पद्मासनगतः (padmāsanagataḥ) - seated in the lotus posture

• भास्वान् (bhāsvān) - radiant (radiant, shining, brilliant)

• ब्रह्मा (brahmā) - Brahmā (the creator deity) (Brahmā (the creator deity), the Supreme Being (brahman))

• अहम् (aham) - I

• इति (iti) - (indicating direct speech) (thus, so, indicating direct speech or thought)

• तेजसा (tejasā) - with (my intrinsic) power (tejas) (by brilliance, by power, with splendor)

• सृजामि (sṛjāmi) - I create (I create, I emit)

• संहरामि (saṁharāmi) - I withdraw (the creation) (I destroy, I withdraw, I collect)

• इति (iti) - (indicating direct speech) (thus, so, indicating direct speech or thought)

• ध्यानम् (dhyānam) - (this) meditation (dhyāna) (meditation, contemplation (dhyāna))

• अस्तु (astu) - let there be (let it be, may it be)

• चिराय (cirāya) - for a long time

• वः (vaḥ) - for you (all) (to you, for you, your (plural))

Words meanings and morphology

पद्मासनगतः (padmāsanagataḥ) - seated in the lotus posture

(adjective)

Nominative, masculine, singular of padmāsanagata

padmāsanagata - seated on a lotus-seat or in the lotus posture

Compound type : tatpurusha (padma+āsana+gata)

• padma – lotus
  noun (neuter)
• āsana – seat, posture
  noun (neuter)
  Root: ās
• gata – gone, arrived at, being in
  adjective
  Past Passive Participle
  Derived from root gam (to go)
  Root: gam

भास्वान् (bhāsvān) - radiant (radiant, shining, brilliant)

(adjective)

Nominative, masculine, singular of bhāsvat

bhāsvat - radiant, shining, brilliant, glorious

Root: bhās

ब्रह्मा (brahmā) - Brahmā (the creator deity) (Brahmā (the creator deity), the Supreme Being (brahman))

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), a priest

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

इति (iti) - (indicating direct speech) (thus, so, indicating direct speech or thought)

(indeclinable)

तेजसा (tejasā) - with (my intrinsic) power (tejas) (by brilliance, by power, with splendor)

(noun)

Instrumental, neuter, singular of tejas

tejas - brilliance, splendor, energy, power, spiritual force

सृजामि (sṛjāmi) - I create (I create, I emit)

(verb)

1st person , singular, active, Present (Laṭ) of sṛj

Present Active

Root of 6th conjugation (sṛjati), Parasmaipada, 1st person singular

Root: sṛj (class 6)

संहरामि (saṁharāmi) - I withdraw (the creation) (I destroy, I withdraw, I collect)

(verb)

1st person , singular, active, Present (Laṭ) of hṛ

Present Active

Root of 1st conjugation (harati) with prefix sam-, Parasmaipada, 1st person singular

Prefix: sam

Root: hṛ (class 1)

इति (iti) - (indicating direct speech) (thus, so, indicating direct speech or thought)

(indeclinable)

ध्यानम् (dhyānam) - (this) meditation (dhyāna) (meditation, contemplation (dhyāna))

(noun)

Nominative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, profound thought

Root: dhyai

अस्तु (astu) - let there be (let it be, may it be)

(verb)

3rd person , singular, active, Imperative (Loṭ) of as

Imperative Active

Root of 2nd conjugation, Parasmaipada, 3rd person singular

Root: as (class 2)

चिराय (cirāya) - for a long time

(indeclinable)

Used adverbially as dative of purpose

वः (vaḥ) - for you (all) (to you, for you, your (plural))

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)