योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-86, verse-3

तत्राभूदतिधर्मात्मा ब्राह्मणो ब्रह्मवित्तमः ।
इन्दुनामातिशान्तात्मा कश्यपस्य कुलोद्भवः ॥ ३ ॥

tatrābhūdatidharmātmā brāhmaṇo brahmavittamaḥ ,
indunāmātiśāntātmā kaśyapasya kulodbhavaḥ 3

3. tatra abhūt atidharmātmā brāhmaṇaḥ brahmavittamaḥ
indunāmā atiśāntātmā kaśyapasya kulodbhavaḥ

3. tatra indunāmā atidharmātmā atiśāntātmā kaśyapasya
kulodbhavaḥ brahmavittamaḥ brāhmaṇaḥ abhūt

3. There (tatra) existed a Brahmin (brāhmaṇa) named Indu, whose spirit (ātman) was supremely righteous (atidharmātmā), and who was the foremost among those who know the absolute reality (brahman). He was exceptionally peaceful in spirit (atiśāntātmā) and was a descendant of Kaśyapa's lineage.

Words meanings summery:

• तत्र (tatra) - there, in that place

• अभूत् (abhūt) - was, existed, became

• अतिधर्मात्मा (atidharmātmā) - one whose nature is very righteous, very righteous in spirit

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

• ब्रह्मवित्तमः (brahmavittamaḥ) - the best knower of brahman, foremost among those who know brahman

• इन्दुनामा (indunāmā) - named Indu, one whose name is Indu

• अतिशान्तात्मा (atiśāntātmā) - one whose soul is very peaceful, very peaceful in spirit

• कश्यपस्य (kaśyapasya) - of Kaśyapa

• कुलोद्भवः (kulodbhavaḥ) - born in the family, descendant (of a lineage)

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

अभूत् (abhūt) - was, existed, became

(verb)

3rd person , singular, active, imperfect (luṅ) of bhū

Root: bhū (class 1)

अतिधर्मात्मा (atidharmātmā) - one whose nature is very righteous, very righteous in spirit

(adjective)

Nominative, masculine, singular of atidharmātman

atidharmātman - one of very righteous nature/spirit

Compound type : bahuvrihi (ati+dharma+ātman)

• ati – very, exceedingly, beyond
  indeclinable
• dharma – righteous conduct, natural law, intrinsic nature, constitution
  noun (masculine)
  verbal noun
  from root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: agrees with 'brāhmaṇaḥ'

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class

ब्रह्मवित्तमः (brahmavittamaḥ) - the best knower of brahman, foremost among those who know brahman

(adjective)

Nominative, masculine, singular of brahmavittama

brahmavittama - best knower of Brahman

Compound type : tatpurusha (brahmavit+tama)

• brahman – Brahman, the Absolute Reality, the ultimate truth
  noun (neuter)
• vit – knower, understanding
  noun/adjective (masculine)
  agent noun
  from root vid (to know)
  Root: vid (class 2)
• tama – most, best (superlative suffix)
  suffix (masculine)
  superlative suffix indicating 'most' or 'best'

Note: agrees with 'brāhmaṇaḥ'

इन्दुनामा (indunāmā) - named Indu, one whose name is Indu

(proper noun)

Nominative, masculine, singular of indunāman

indunāman - one whose name is Indu

Compound type : bahuvrihi (indu+nāman)

• indu – moon
  noun (masculine)
• nāman – name
  noun (neuter)

Note: agrees with 'brāhmaṇaḥ'

अतिशान्तात्मा (atiśāntātmā) - one whose soul is very peaceful, very peaceful in spirit

(adjective)

Nominative, masculine, singular of atiśāntātman

atiśāntātman - one of very peaceful nature/spirit

Compound type : bahuvrihi (ati+śānta+ātman)

• ati – very, exceedingly, beyond
  indeclinable
• śānta – peaceful, calm, tranquil
  verbal derivative (neuter)
  Past Passive Participle
  from root śam (to be calm, quiet)
  Root: śam (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: agrees with 'brāhmaṇaḥ'

कश्यपस्य (kaśyapasya) - of Kaśyapa

(proper noun)

Genitive, masculine, singular of kaśyapa

kaśyapa - Kaśyapa (name of an ancient sage)

कुलोद्भवः (kulodbhavaḥ) - born in the family, descendant (of a lineage)

(adjective)

Nominative, masculine, singular of kulodbhava

kulodbhava - born in a family, descendant

Compound type : tatpurusha (kula+udbhava)

• kula – family, lineage, race
  noun (neuter)
• udbhava – origin, birth, descendant
  noun (masculine)
  verbal noun
  from root bhū (to be) with prefix ud
  Prefix: ud
  Root: bhū (class 1)

Note: agrees with 'brāhmaṇaḥ'