योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-86, verse-17

भानुरुवाच ।
भव्या भवन्तु मे भूयः शोको येन न बाधते ।
अथैवमस्त्विति प्रोच्य जगामान्तर्धिमीश्वरः ॥ १७ ॥

bhānuruvāca ,
bhavyā bhavantu me bhūyaḥ śoko yena na bādhate ,
athaivamastviti procya jagāmāntardhimīśvaraḥ 17

17. bhānuḥ uvāca bhavyāḥ bhavantu me bhūyaḥ śokaḥ yena na
bādhate atha evam astu iti procya jagāma antardhim īśvaraḥ

17. bhānuḥ uvāca me bhavyāḥ bhūyaḥ bhavantu yena śokaḥ na
bādhate atha evam astu iti procya īśvaraḥ antardhim jagāma

17. Bhanu said: "May they be auspicious for me again, so that sorrow (śoka) does not afflict me." Then, saying "So be it!" the Lord (Īśvara) disappeared.

Words meanings summery:

• भानुः (bhānuḥ) - Bhanu, the name of a person (Bhanu (proper noun), sun, light)

• उवाच (uvāca) - said, spoke

• भव्याः (bhavyāḥ) - referring to the sons, meaning 'may they be auspicious' (auspicious, excellent, good, future)

• भवन्तु (bhavantu) - may they be, let them be

• मे (me) - For me (Bhanu) (to me, for me, my)

• भूयः (bhūyaḥ) - again (implying 'as before' or 'more') (again, further, more, greatly)

• शोकः (śokaḥ) - sorrow, grief, lamentation

• येन (yena) - by which (fact/reason) (by whom, by which, whereby)

• न (na) - not, no

• बाधते (bādhate) - afflicts, harasses, oppresses

• अथ (atha) - then (indicating sequence) (then, now, moreover)

• एवम् (evam) - "So be it!" (thus, so, in this manner)

• अस्तु (astu) - let it be, so be it

• इति (iti) - introducing direct speech (thus, so, it is said)

• प्रोच्य (procya) - having said, having spoken

• जगाम (jagāma) - went

• अन्तर्धिम् (antardhim) - into disappearance (disappearance, concealment)

• ईश्वरः (īśvaraḥ) - The Lord (Shiva) (Lord, master, ruler, controller)

Words meanings and morphology

भानुः (bhānuḥ) - Bhanu, the name of a person (Bhanu (proper noun), sun, light)

(proper noun)

Nominative, masculine, singular of bhānu

bhānu - sun, ray of light, name of a person

Note: Subject of uvāca

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of √vac

perfect tense (lit), 3rd person singular

Irregular perfect formation, from √vac (to speak). vac -> uvāca

Root: √vac (class 2)

भव्याः (bhavyāḥ) - referring to the sons, meaning 'may they be auspicious' (auspicious, excellent, good, future)

(adjective)

Nominative, masculine, plural of bhavya

bhavya - auspicious, excellent, good, future, destined to be

Gerundive / Future Passive Participle

From √bhū (to be, become)

Root: √bhū (class 1)

Note: Predicate adjective for the implied putrāḥ (sons)

भवन्तु (bhavantu) - may they be, let them be

(verb)

3rd person , plural, active, imperative (lot) of √bhū

imperative, 3rd person plural

From √bhū (to be)

Root: √bhū (class 1)

मे (me) - For me (Bhanu) (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, we

Enclitic form of the 1st person pronoun

Note: Equivalent to mama or mahyam

भूयः (bhūyaḥ) - again (implying 'as before' or 'more') (again, further, more, greatly)

(indeclinable)

Comparative of bahū (much)

Note: Modifies bhavantu

शोकः (śokaḥ) - sorrow, grief, lamentation

(noun)

Nominative, masculine, singular of śoka

śoka - sorrow, grief, anguish, distress (śoka)

From √śuc (to sorrow, to burn)

Root: √śuc (class 1)

Note: Subject of bādhate

येन (yena) - by which (fact/reason) (by whom, by which, whereby)

(pronoun)

Instrumental, masculine/neuter, singular of yad

yad - which, what (relative pronoun)

Instrumental singular of the relative pronoun yad

Note: Refers to the preceding wish/blessing

न (na) - not, no

(indeclinable)

Particle of negation

Note: Negates bādhate

बाधते (bādhate) - afflicts, harasses, oppresses

(verb)

3rd person , singular, middle, present (lat) of √bādh

present tense, 3rd person singular, middle voice

From √bādh (to oppress)

Root: √bādh (class 1)

अथ (atha) - then (indicating sequence) (then, now, moreover)

(indeclinable)

particle

एवम् (evam) - "So be it!" (thus, so, in this manner)

(indeclinable)

Particle

Note: In conjunction with astu

अस्तु (astu) - let it be, so be it

(verb)

3rd person , singular, active, imperative (lot) of √as

imperative, 3rd person singular

From √as (to be)

Root: √as (class 2)

इति (iti) - introducing direct speech (thus, so, it is said)

(indeclinable)

Particle

प्रोच्य (procya) - having said, having spoken

(indeclinable)

Absolutive (gerund)

From pra-√vac (to speak forth)

Prefix: pra

Root: √vac (class 2)

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (lit) of √gam

perfect tense (lit), 3rd person singular

From √gam (to go)

Root: √gam (class 1)

अन्तर्धिम् (antardhim) - into disappearance (disappearance, concealment)

(noun)

Accusative, feminine, singular of antardhi

antardhi - disappearance, concealment, vanishing

From antar-√dhā (to place within, hide)

Prefix: antar

Root: √dhā (class 3)

Note: Object of jagāma (went to)

ईश्वरः (īśvaraḥ) - The Lord (Shiva) (Lord, master, ruler, controller)

(noun)

Nominative, masculine, singular of īśvara

īśvara - Lord, master, powerful, ruler (Īśvara)

From √īś (to rule)

Root: √īś (class 2)

Note: Subject of jagāma