योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-86, verse-21

दशबालांस्ततो मुग्धान्वसुधेव नवाङ्कुरान् ।
कृतब्राह्मणसंस्कारा वृद्धिमीयुर्महौजसः ॥ २१ ॥

daśabālāṃstato mugdhānvasudheva navāṅkurān ,
kṛtabrāhmaṇasaṃskārā vṛddhimīyurmahaujasaḥ 21

21. daśa bālān tataḥ mugdhān vasudhā iva navāṅkurān
kṛtabrāhmaṇasaṃskārāḥ vṛddhim īyuḥ mahaujasaḥ

21. tataḥ daśa bālān mugdhān vasudhā iva navāṅkurān
kṛtabrāhmaṇasaṃskārāḥ mahaujasaḥ vṛddhim īyuḥ

21. She then bore ten children, innocent like the earth's new sprouts. After their brahminical rites (saṃskāra) were performed, these immensely vigorous ones attained growth.

Words meanings summery:

• दश (daśa) - ten

• बालान् (bālān) - children, young ones

• ततः (tataḥ) - then, therefrom, afterwards

• मुग्धान् (mugdhān) - innocent, tender (innocent, charming, foolish, bewildered)

• वसुधा (vasudhā) - earth

• इव (iva) - like, as if

• नवाङ्कुरान् (navāṅkurān) - new sprouts

• कृतब्राह्मणसंस्काराः (kṛtabrāhmaṇasaṁskārāḥ) - for whom brahminical rites (saṃskāra) were performed

• वृद्धिम् (vṛddhim) - growth, increase, prosperity

• ईयुः (īyuḥ) - they attained, they reached (they went, they attained)

• महौजसः (mahaujasaḥ) - immensely vigorous (of great power/vigor/energy)

Words meanings and morphology

दश (daśa) - ten

(indeclinable)

Note: Used as an adjective here for `bālān`.

बालान् (bālān) - children, young ones

(noun)

Accusative, masculine, plural of bāla

bāla - child, young, immature

Note: Refers to the sons.

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

मुग्धान् (mugdhān) - innocent, tender (innocent, charming, foolish, bewildered)

(adjective)

Accusative, masculine, plural of mugdha

mugdha - innocent, charming, foolish, bewildered

Past Passive Participle

From root muh (to be bewildered), with an expressive 'g' insert

Root: muh (class 4)

Note: Qualifies `bālān`.

वसुधा (vasudhā) - earth

(noun)

Nominative, feminine, singular of vasudhā

vasudhā - earth

इव (iva) - like, as if

(indeclinable)

नवाङ्कुरान् (navāṅkurān) - new sprouts

(noun)

Accusative, masculine, plural of navāṅkura

navāṅkura - new sprout, fresh shoot

Compound type : karmadhāraya (nava+aṅkura)

• nava – new, fresh
  adjective (masculine)
• aṅkura – sprout, shoot
  noun (masculine)
  Root: aṅk (class 1)

Note: Qualifies `bālān`.

कृतब्राह्मणसंस्काराः (kṛtabrāhmaṇasaṁskārāḥ) - for whom brahminical rites (saṃskāra) were performed

(adjective)

Nominative, masculine, plural of kṛtabrāhmaṇasaṃskāra

kṛtabrāhmaṇasaṁskāra - one for whom brahminical rites have been performed

Compound type : bahuvrihi (kṛta+brāhmaṇa-saṃskāra)

• kṛta – done, performed
  adjective
  Past Passive Participle
  From root kṛ (to do)
  Root: kṛ (class 8)
• brāhmaṇa – brahmin, relating to brahmins
  noun (masculine)
• saṃskāra – rite, purification, refinement, impression (saṃskāra)
  noun (masculine)
  Prefix: sam
  Root: kṛ (class 8)

Note: Qualifies the implied subject (the sons).

वृद्धिम् (vṛddhim) - growth, increase, prosperity

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity

Root: vṛdh (class 1)

Note: Object of `īyuḥ`.

ईयुः (īyuḥ) - they attained, they reached (they went, they attained)

(verb)

3rd person , plural, active, perfect (liṭ) of i

Root: i (class 2)

Note: From root `i` (to go). Here with accusative, means 'to attain'.

महौजसः (mahaujasaḥ) - immensely vigorous (of great power/vigor/energy)

(adjective)

Nominative, masculine, plural of mahaujas

mahaujas - of great power, strong, vigorous

Compound type : bahuvrihi (mahā+ojas)

• mahā – great, large
  adjective
• ojas – vigor, energy, strength
  noun (neuter)
  Root: uj (class 1)

Note: Qualifies the implied subject (the sons).