योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-33, verse-33

कुमार त्वां विना कस्य विवेकफलशालिनी ।
परं विकासमायाति प्रज्ञाशरलतातता ॥ ३३ ॥

kumāra tvāṃ vinā kasya vivekaphalaśālinī ,
paraṃ vikāsamāyāti prajñāśaralatātatā 33

33. kumāra tvām vinā kasya vivekaphalaśālinī
param vikāsam āyāti prajñāśaralatātatā

33. kumāra tvām vinā kasya vivekaphalaśālinī
prajñāśaralatātatā param vikāsam āyāti

33. O Kumāra, without you, whose straight and far-reaching creeper of wisdom (prajñā), which bears the fruit of discernment (viveka), can reach its fullest development?

33. נסיך יקר, מבלעדיך, אצל מי עוד יכולה מטפסת התבונה והכנות לפרוח במלואה ולהניב את פרי ההבחנה הבהירה?

Words meanings summery:

• कुमार (kumāra) - O prince, O young man

• त्वाम् (tvām) - you

• विना (vinā) - without, except

• कस्य (kasya) - whose, of whom

• विवेकफलशालिनी (vivekaphalaśālinī) - endowed with the fruit of discrimination/discernment

• परम् (param) - supreme, utmost, greatest, greatly

• विकासम् (vikāsam) - development, blossoming, expansion

• आयाति (āyāti) - comes, attains, reaches

• प्रज्ञाशरलतातता (prajñāśaralatātatā) - the straight and extensive creeper of wisdom (prajñā)

Words meanings and morphology

कुमार (kumāra) - O prince, O young man

(noun)

Vocative, masculine, singular of kumāra

kumāra - boy, youth, prince, son

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Governed by 'vinā'

विना (vinā) - without, except

(indeclinable)

Preposition governing accusative, instrumental, or ablative case.

कस्य (kasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of ka

ka - who, what

Interrogative pronoun.

Note: Possessive, refers to the owner of 'prajñāśaralatātatā'

विवेकफलशालिनी (vivekaphalaśālinī) - endowed with the fruit of discrimination/discernment

(adjective)

Nominative, feminine, singular of vivekaphalaśālin

vivekaphalaśālin - possessing the fruit of discrimination/discernment

Compound type : tatpuruṣa (viveka+phala+śālin)

• viveka – discrimination, discernment, judgment
  noun (masculine)
  From root 'vic' (to separate) with upasarga 'vi'.
  Prefix: vi
  Root: vic (class 7)
• phala – fruit, result, consequence, reward
  noun (neuter)
• śālin – possessing, endowed with, shining
  adjective (masculine)
  Suffix '-in' indicating possession.

Note: Agrees with 'prajñāśaralatātatā'. Feminine form of 'śālin'.

परम् (param) - supreme, utmost, greatest, greatly

(adjective)

Accusative, neuter, singular of para

para - other, supreme, ultimate, excellent, greatest

Note: Modifies 'vikāsam' or acts as an adverb 'supremely'.

विकासम् (vikāsam) - development, blossoming, expansion

(noun)

Accusative, masculine, singular of vikāsa

vikāsa - blossoming, expansion, development, manifestation

From root 'kas' (to open, expand) with upasarga 'vi'.

Prefix: vi

Root: kas (class 1)

Note: Object of 'āyāti'.

आयाति (āyāti) - comes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of ā-yā

Prefix: ā

Root: yā (class 2)

प्रज्ञाशरलतातता (prajñāśaralatātatā) - the straight and extensive creeper of wisdom (prajñā)

(noun)

Nominative, feminine, singular of prajñāśaralatātatā

prajñāśaralatātatā - the straight and extensive creeper of wisdom

Compound type : karmadhāraya-tatpuruṣa (prajñā+śarala+latā+ātata)

• prajñā – wisdom, intelligence, true knowledge
  noun (feminine)
  From root 'jñā' (to know) with upasarga 'pra'.
  Prefix: pra
  Root: jñā (class 9)
• śarala – straight, simple, direct
  adjective (feminine)
• latā – creeper, vine
  noun (feminine)
• ātata – stretched out, extended, widespread, vast
  adjective (feminine)
  Past Passive Participle
  From root 'tan' (to stretch) with upasarga 'ā'.
  Prefix: ā
  Root: tan (class 8)

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