योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-33, verse-33

कुमार त्वां विना कस्य विवेकफलशालिनी ।
परं विकासमायाति प्रज्ञाशरलतातता ॥ ३३ ॥

kumāra tvāṃ vinā kasya vivekaphalaśālinī ,
paraṃ vikāsamāyāti prajñāśaralatātatā 33

33. kumāra tvām vinā kasya vivekaphalaśālinī
param vikāsam āyāti prajñāśaralatātatā

33. kumāra tvām vinā kasya vivekaphalaśālinī
prajñāśaralatātatā param vikāsam āyāti

33. O Kumāra, without you, whose straight and far-reaching creeper of wisdom (prajñā), which bears the fruit of discernment (viveka), can reach its fullest development?

Words meanings summery:

• कुमार (kumāra) - O prince, O young man

• त्वाम् (tvām) - you

• विना (vinā) - without, except

• कस्य (kasya) - whose, of whom

• विवेकफलशालिनी (vivekaphalaśālinī) - endowed with the fruit of discrimination/discernment

• परम् (param) - supreme, utmost, greatest, greatly

• विकासम् (vikāsam) - development, blossoming, expansion

• आयाति (āyāti) - comes, attains, reaches

• प्रज्ञाशरलतातता (prajñāśaralatātatā) - the straight and extensive creeper of wisdom (prajñā)

Words meanings and morphology

कुमार (kumāra) - O prince, O young man

(noun)

Vocative, masculine, singular of kumāra

kumāra - boy, youth, prince, son

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Governed by 'vinā'

विना (vinā) - without, except

(indeclinable)

Preposition governing accusative, instrumental, or ablative case.

कस्य (kasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of ka

ka - who, what

Interrogative pronoun.

Note: Possessive, refers to the owner of 'prajñāśaralatātatā'

विवेकफलशालिनी (vivekaphalaśālinī) - endowed with the fruit of discrimination/discernment

(adjective)

Nominative, feminine, singular of vivekaphalaśālin

vivekaphalaśālin - possessing the fruit of discrimination/discernment

Compound type : tatpuruṣa (viveka+phala+śālin)

• viveka – discrimination, discernment, judgment
  noun (masculine)
  From root 'vic' (to separate) with upasarga 'vi'.
  Prefix: vi
  Root: vic (class 7)
• phala – fruit, result, consequence, reward
  noun (neuter)
• śālin – possessing, endowed with, shining
  adjective (masculine)
  Suffix '-in' indicating possession.

Note: Agrees with 'prajñāśaralatātatā'. Feminine form of 'śālin'.

परम् (param) - supreme, utmost, greatest, greatly

(adjective)

Accusative, neuter, singular of para

para - other, supreme, ultimate, excellent, greatest

Note: Modifies 'vikāsam' or acts as an adverb 'supremely'.

विकासम् (vikāsam) - development, blossoming, expansion

(noun)

Accusative, masculine, singular of vikāsa

vikāsa - blossoming, expansion, development, manifestation

From root 'kas' (to open, expand) with upasarga 'vi'.

Prefix: vi

Root: kas (class 1)

Note: Object of 'āyāti'.

आयाति (āyāti) - comes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of ā-yā

Prefix: ā

Root: yā (class 2)

प्रज्ञाशरलतातता (prajñāśaralatātatā) - the straight and extensive creeper of wisdom (prajñā)

(noun)

Nominative, feminine, singular of prajñāśaralatātatā

prajñāśaralatātatā - the straight and extensive creeper of wisdom

Compound type : karmadhāraya-tatpuruṣa (prajñā+śarala+latā+ātata)

• prajñā – wisdom, intelligence, true knowledge
  noun (feminine)
  From root 'jñā' (to know) with upasarga 'pra'.
  Prefix: pra
  Root: jñā (class 9)
• śarala – straight, simple, direct
  adjective (feminine)
• latā – creeper, vine
  noun (feminine)
• ātata – stretched out, extended, widespread, vast
  adjective (feminine)
  Past Passive Participle
  From root 'tan' (to stretch) with upasarga 'ā'.
  Prefix: ā
  Root: tan (class 8)