योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-33, verse-20

सर्वादरेण सिद्धौघं पूजयामास भूपतिः ।
सिद्धौघो भूपतिं चैव कुशलप्रश्नवार्तया ॥ २० ॥

sarvādareṇa siddhaughaṃ pūjayāmāsa bhūpatiḥ ,
siddhaugho bhūpatiṃ caiva kuśalapraśnavārtayā 20

20. sarvādareṇa siddhaugham pūjayāmāsa bhūpatiḥ
siddhaughaḥ bhūpatiṃ ca eva kuśalapraśnavārtayā

20. bhūpatiḥ sarvādareṇa siddhaugham pūjayāmāsa siddhaughaḥ
ca eva kuśalapraśnavārtayā bhūpatiṃ (pūjayāmāsa)

20. The king honored the assembly of perfected beings (siddhas) with complete deference, and the assembly of perfected beings (siddhas) in turn honored the king with inquiries about his well-being.

Words meanings summery:

• सर्वादरेण (sarvādareṇa) - with all respect, with complete reverence

• सिद्धौघम् (siddhaugham) - Referring to a group of celestial or accomplished sages. (the host of siddhas, the assembly of perfected beings)

• पूजयामास (pūjayāmāsa) - he honored, he worshipped

• भूपतिः (bhūpatiḥ) - the king, the ruler of the earth

• सिद्धौघः (siddhaughaḥ) - Referring to the group mentioned previously. (the host of siddhas, the assembly of perfected beings)

• भूपतिं (bhūpatiṁ) - the king, the ruler of the earth

• च (ca) - and

• एव (eva) - Emphasizes the reciprocal action. (indeed, certainly, only, just)

• कुशलप्रश्नवार्तया (kuśalapraśnavārtayā) - with words of inquiry about well-being, with auspicious inquiries

Words meanings and morphology

सर्वादरेण (sarvādareṇa) - with all respect, with complete reverence

(noun)

Instrumental, masculine, singular of sarvādara

sarvādara - all respect, complete deference

Karmadhāraya compound: sarva (all) + ādara (respect).

Compound type : karmadhāraya (sarva+ādara)

• sarva – all, whole, entire
  adjective
• ādara – respect, reverence, honor
  noun (masculine)
  From prefix ā- and root dṛ.
  Prefix: ā
  Root: dṛ (class 5)

Note: Modifies the verb pūjayāmāsa, indicating the manner of honoring.

सिद्धौघम् (siddhaugham) - Referring to a group of celestial or accomplished sages. (the host of siddhas, the assembly of perfected beings)

(noun)

Accusative, masculine, singular of siddhaugha

siddhaugha - host/multitude of perfected beings (siddhas)

Tatpuruṣa compound: siddha (perfected one) + ogha (multitude).

Compound type : tatpuruṣa (siddha+ogha)

• siddha – perfected, accomplished; a perfected being, sage (siddha)
  noun (masculine)
  Past Passive Participle
  From root sidh (to succeed, accomplish).
  Root: sidh (class 4)
• ogha – flood, multitude, host
  noun (masculine)

Note: Object of the first pūjayāmāsa.

पूजयामास (pūjayāmāsa) - he honored, he worshipped

(verb)

3rd person , singular, active, perfect (lit) of pūj

Periphrastic perfect

Formed with the root pūj + aya (causative/denominal stem) + āmāsa (perfect ending for 3rd singular).

Root: pūj (class 10)

Note: Verb for the first clause.

भूपतिः (bhūpatiḥ) - the king, the ruler of the earth

(noun)

Nominative, masculine, singular of bhūpati

bhūpati - lord of the earth, king, ruler

Tatpuruṣa compound: bhū (earth) + pati (lord).

Compound type : tatpuruṣa (bhū+pati)

• bhū – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Subject of the first pūjayāmāsa.

सिद्धौघः (siddhaughaḥ) - Referring to the group mentioned previously. (the host of siddhas, the assembly of perfected beings)

(noun)

Nominative, masculine, singular of siddhaugha

siddhaugha - host/multitude of perfected beings (siddhas)

Tatpuruṣa compound: siddha (perfected one) + ogha (multitude).

Compound type : tatpuruṣa (siddha+ogha)

• siddha – perfected, accomplished; a perfected being, sage (siddha)
  noun (masculine)
  Past Passive Participle
  From root sidh (to succeed, accomplish).
  Root: sidh (class 4)
• ogha – flood, multitude, host
  noun (masculine)

Note: Subject of the implied second pūjayāmāsa.

भूपतिं (bhūpatiṁ) - the king, the ruler of the earth

(noun)

Accusative, masculine, singular of bhūpati

bhūpati - lord of the earth, king, ruler

Tatpuruṣa compound: bhū (earth) + pati (lord).

Compound type : tatpuruṣa (bhū+pati)

• bhū – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Object of the implied second pūjayāmāsa.

च (ca) - and

(indeclinable)

Conjunction.

एव (eva) - Emphasizes the reciprocal action. (indeed, certainly, only, just)

(indeclinable)

Particle for emphasis.

कुशलप्रश्नवार्तया (kuśalapraśnavārtayā) - with words of inquiry about well-being, with auspicious inquiries

(noun)

Instrumental, feminine, singular of kuśalapraśnavārtā

kuśalapraśnavārtā - news/inquiry about welfare/well-being

Tatpuruṣa compound: kuśala (welfare) + praśna (question) + vārtā (news/words).

Compound type : tatpuruṣa (kuśala+praśna+vārtā)

• kuśala – well, skilful, auspicious, welfare
  adjective
• praśna – question, inquiry
  noun (masculine)
  From pra-śnā (to ask).
  Prefix: pra
  Root: śnā (class 9)
• vārtā – news, information, conversation, story
  noun (feminine)
  From root vṛt.
  Root: vṛt (class 1)

Note: Indicates the means of honoring by the siddhas.