योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-33, verse-46

सकललोकचमत्कृतिकारिणोऽप्यभिमतं यदि राघवचेतसः ।
फलति नो तदिमे वयमेव हि स्फुटतरं मुनयो हतबुद्धयः ॥ ४६ ॥

sakalalokacamatkṛtikāriṇo'pyabhimataṃ yadi rāghavacetasaḥ ,
phalati no tadime vayameva hi sphuṭataraṃ munayo hatabuddhayaḥ 46

46. sakala-loka-camatkṛti-kāriṇaḥ api
abhimatam yadi rāghava-cetasaḥ
phalati naḥ tat ime vayam eva hi
sphuṭataram munayaḥ hata-buddhayaḥ

46. yadi sakala-loka-camatkṛti-kāriṇaḥ rāghava-cetasaḥ abhimatam api naḥ phalati,
tat hi ime vayam eva sphuṭataram hata-buddhayaḥ munayaḥ (smaḥ).

46. If even the desire of Rama's mind—who causes astonishment in all worlds—comes to fruition for us, then indeed it is very clear that we sages have misguided intellects.

Words meanings summery:

• सकल-लोक-चमत्कृति-कारिणः (sakala-loka-camatkṛti-kāriṇaḥ) - of Rama, who causes astonishment in all worlds (of the one who causes astonishment in all worlds)

• अपि (api) - even, also, although

• अभिमतम् (abhimatam) - the desired outcome/fruit (desired, wished for, agreeable)

• यदि (yadi) - if

• राघव-चेतसः (rāghava-cetasaḥ) - of Rama's mind, of the mind of Rama

• फलति (phalati) - bears fruit, succeeds, produces results

• नः (naḥ) - for us, our, to us

• तत् (tat) - then, therefore

• इमे (ime) - these (ones)

• वयम् (vayam) - we

• एव (eva) - indeed, only, just

• हि (hi) - indeed, for, because

• स्फुटतरम् (sphuṭataram) - very clearly, more clearly

• मुनयः (munayaḥ) - sages, ascetics

• हत-बुद्धयः (hata-buddhayaḥ) - of destroyed intellects, misguided intellects

Words meanings and morphology

सकल-लोक-चमत्कृति-कारिणः (sakala-loka-camatkṛti-kāriṇaḥ) - of Rama, who causes astonishment in all worlds (of the one who causes astonishment in all worlds)

(adjective)

Genitive, masculine, singular of sakala-loka-camatkṛti-kārin

sakala-loka-camatkṛti-kārin - causing astonishment in all worlds

Compound type : tatpuruṣa (sakala+loka+camatkṛti+kārin)

• sakala – all, entire, complete
  adjective
  Prefix: sa
  Root: kal (class 1)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• camatkṛti – astonishment, wonder, marvel
  noun (feminine)
  From the root kṛ with prefix camat.
  Prefix: camat
  Root: kṛ (class 8)
• kārin – causing, doing, making
  adjective (masculine)
  Agent noun
  From the root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Modifies 'rāghava-cetasaḥ'.

अपि (api) - even, also, although

(indeclinable)

Note: Intensifies 'abhimatam'.

अभिमतम् (abhimatam) - the desired outcome/fruit (desired, wished for, agreeable)

(adjective)

Nominative, neuter, singular of abhimata

abhimata - desired, wished, agreeable

Past Passive Participle

From the root man with prefix abhi.

Prefix: abhi

Root: man (class 4)

Note: Subject of 'phalati'.

यदि (yadi) - if

(indeclinable)

राघव-चेतसः (rāghava-cetasaḥ) - of Rama's mind, of the mind of Rama

(noun)

Genitive, neuter, singular of rāghava-cetas

rāghava-cetas - mind of Rama

Compound type : tatpuruṣa (rāghava+cetas)

• rāghava – Rama (descendant of Raghu)
  proper noun (masculine)
• cetas – mind, intellect, consciousness
  noun (neuter)
  From the root cit (to perceive, understand).
  Root: cit (class 1)

Note: Indicates possession for 'abhimatam'.

फलति (phalati) - bears fruit, succeeds, produces results

(verb)

3rd person , singular, active, present (laṭ) of phal

Present tense

Root: phal (class 1)

Note: The verb for 'abhimatam'.

नः (naḥ) - for us, our, to us

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Indicates for whom the fruit is borne.

तत् (tat) - then, therefore

(indeclinable)

इमे (ime) - these (ones)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Refers to 'vayam' and 'munayaḥ'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of the second clause.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizes 'vayam'.

हि (hi) - indeed, for, because

(indeclinable)

Note: Adds emphasis.

स्फुटतरम् (sphuṭataram) - very clearly, more clearly

(indeclinable)

Comparative degree suffix -tara, from sphuṭa (clear). Here used adverbially.

Root: sphuṭ (class 6)

Note: Adverbial usage.

मुनयः (munayaḥ) - sages, ascetics

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, seer

From the root man (to think).

Root: man (class 4)

Note: Appositive to 'vayam'.

हत-बुद्धयः (hata-buddhayaḥ) - of destroyed intellects, misguided intellects

(adjective)

Nominative, masculine, plural of hata-buddhi

hata-buddhi - having destroyed intellect, misguided intellect

Compound type : bahuvrihi (hata+buddhi)

• hata – killed, destroyed, struck
  adjective
  Past Passive Participle
  From the root han (to strike, kill).
  Root: han (class 2)
• buddhi – intellect, understanding, mind
  noun (feminine)
  From the root budh (to know, perceive).
  Root: budh (class 1)

Note: Agrees with 'vayam' and 'munayaḥ'.