योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-33, verse-7

परस्परपरामर्शदुःसंस्थानमृगाजिना ।
लोलाक्षमालावलया सुकमण्डलुधारिणी ॥ ७ ॥

parasparaparāmarśaduḥsaṃsthānamṛgājinā ,
lolākṣamālāvalayā sukamaṇḍaludhāriṇī 7

7. parasparaparāmarśaduḥsaṃsthānamṛgājinā
lolākṣamālāvalayā sukamaṇḍaludhāriṇī

7. parasparaparāmarśaduḥsaṃsthānamṛgājinā
lolākṣamālāvalayā sukamaṇṇḍaludhāriṇī

7. They are adorned with deer skins disarranged by mutual contact, with swaying rosaries, and holding beautiful water-pots.

Words meanings summery:

• परस्परपरामर्शदुःसंस्थानमृगाजिना (parasparaparāmarśaduḥsaṁsthānamṛgājinā) - describing ascetics whose deer skins are in disarray because of their close proximity and movement (having deer skins that are disarranged/ill-placed due to mutual contact)

• लोलाक्षमालावलया (lolākṣamālāvalayā) - describing ascetics, indicating their rosaries are swinging or moving (having dangling rosaries/garlands of beads)

• सुकमण्डलुधारिणी (sukamaṇḍaludhāriṇī) - describing ascetics who carry well-made or auspicious water-pots (holding beautiful water-pots)

Words meanings and morphology

परस्परपरामर्शदुःसंस्थानमृगाजिना (parasparaparāmarśaduḥsaṁsthānamṛgājinā) - describing ascetics whose deer skins are in disarray because of their close proximity and movement (having deer skins that are disarranged/ill-placed due to mutual contact)

(adjective)

Nominative, feminine, singular of parasparaparāmarśaduḥsaṃsthānamṛgājina

parasparaparāmarśaduḥsaṁsthānamṛgājina - one whose deer skin (mṛgājina) is badly placed (duḥsaṃsthāna) due to mutual (paraspara) contact/touch (parāmarśa)

Compound type : bahuvrīhi (paraspara+parāmarśa+duḥsaṃsthāna+mṛgājina)

• paraspara – mutual, reciprocal, one another
  pronoun
• parāmarśa – touch, contact, consideration, reflection, handling
  noun (masculine)
  From parā-mṛś (to touch, consult) + ghañ suffix.
  Prefix: parā
  Root: mṛś (class 6)
• duḥsaṃsthāna – ill-arranged, badly placed, difficult to arrange, disordered
  adjective (neuter)
  From dus (badly) + sam-sthā (to stand, arrange) + ana suffix.
  Prefix: sam
  Root: sthā (class 1)
• mṛgājina – deer skin, antelope skin
  noun (neuter)
  mṛga (deer) + ajina (skin).

Note: Modifies an implied feminine subject (e.g., a group of goddesses or yoginis).

लोलाक्षमालावलया (lolākṣamālāvalayā) - describing ascetics, indicating their rosaries are swinging or moving (having dangling rosaries/garlands of beads)

(adjective)

Nominative, feminine, singular of lolākṣamālāvalaya

lolākṣamālāvalaya - one whose string of beads (akṣamālā) is swaying/dangling (lola) and forms a circlet (valaya)

Compound type : bahuvrīhi (lola+akṣamālā+valaya)

• lola – shaking, trembling, moving, dangling, unsteady
  adjective
  From lul (to shake) + a suffix.
  Root: lul (class 10)
• akṣamālā – rosary, string of beads (often rudraksha or lotus seeds)
  noun (feminine)
  akṣa (seed, bead) + mālā (garland, string).
• valaya – bracelet, armlet, circlet, circle, zone
  noun (masculine/neuter)
  From val (to cover, move) + aya suffix.
  Root: val (class 1)

Note: Modifies an implied feminine subject.

सुकमण्डलुधारिणी (sukamaṇḍaludhāriṇī) - describing ascetics who carry well-made or auspicious water-pots (holding beautiful water-pots)

(adjective)

Nominative, feminine, singular of sukamaṇḍaludhāriṇī

sukamaṇḍaludhāriṇī - one who holds (dhāriṇī) a good/beautiful (su) water-pot (kamaṇḍalu)

Compound type : tatpuruṣa (su+kamaṇḍalu+dhāriṇī)

• su – good, well, excellent, auspicious
  indeclinable
• kamaṇḍalu – water-pot (usually carried by ascetics)
  noun (masculine/neuter)
• dhāriṇī – holding, bearing, carrying, possessing (feminine agent noun/adjective)
  adjective (feminine)
  Agent noun (feminine)
  Derived from root dhṛ (to hold) + ṇin suffix.
  Root: dhṛ (class 1)

Note: Modifies an implied feminine subject.