योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-33, verse-39

सम्यग्दृष्टजगद्यात्रा स्वविवेकचमत्कृतिः ।
अस्मिन्मान्यमतावन्तरियमद्येव दृश्यते ॥ ३९ ॥

samyagdṛṣṭajagadyātrā svavivekacamatkṛtiḥ ,
asminmānyamatāvantariyamadyeva dṛśyate 39

39. samyagdṛṣṭajagadyātrā svavivekacamatkṛtiḥ
asmin mānyamatau antariyam adya iva dṛśyate

39. samyagdṛṣṭajagadyātrā svavivekacamatkṛtiḥ
asmin mānyamatau antariyam adya iva dṛśyate

39. A rightly perceived course of the world (jagat) and the wonder (cāmatkṛti) of one's own discernment (viveka) are [the ideal state]. An inner reality (antariyam) of this is observed, even today, in this revered doctrine (matu).

Words meanings summery:

• सम्यग्दृष्टजगद्यात्रा (samyagdṛṣṭajagadyātrā) - a rightly perceived understanding of the world's progression (the journey of the world rightly seen; a rightly perceived world-course)

• स्वविवेकचमत्कृतिः (svavivekacamatkṛtiḥ) - a wonder of one's own discernment, the marvel of self-awareness

• अस्मिन् (asmin) - in this (context) (in this, on this)

• मान्यमतौ (mānyamatau) - in the revered doctrine, in the respected opinion

• अन्तरियम् (antariyam) - an inner reality or aspect (internal, inner, distinct, interval, difference)

• अद्य (adya) - even today (today, now, at this moment)

• इव (iva) - like, as, as if

• दृश्यते (dṛśyate) - is seen, appears, is perceived

Words meanings and morphology

सम्यग्दृष्टजगद्यात्रा (samyagdṛṣṭajagadyātrā) - a rightly perceived understanding of the world's progression (the journey of the world rightly seen; a rightly perceived world-course)

(noun)

Nominative, feminine, singular of samyagdṛṣṭajagadyātrā

samyagdṛṣṭajagadyātrā - the journey of the world rightly seen, a rightly perceived world-course

Compound type : tatpurusha (samyak+dṛṣṭa+jagat+yātrā)

• samyak – correctly, truly, properly, rightly
  indeclinable
• dṛṣṭa – seen, perceived, observed
  adjective (masculine)
  Past Passive Participle
  from root dṛś (to see)
  Root: dṛś (class 1)
• jagat – world, universe, all that moves
  noun (neuter)
  Root: gam (class 1)
• yātrā – journey, course, progression, movement, livelihood
  noun (feminine)
  Root: yā (class 2)

स्वविवेकचमत्कृतिः (svavivekacamatkṛtiḥ) - a wonder of one's own discernment, the marvel of self-awareness

(noun)

Nominative, feminine, singular of svavivekacamatkṛti

svavivekacamatkṛti - a wonder of one's own discernment, the marvel of self-awareness

Compound type : tatpurusha (sva+viveka+camatkṛti)

• sva – own, one's own
  adjective
• viveka – discernment, discrimination, judgment, distinct knowledge
  noun (masculine)
  from root vic with vi
  Prefix: vi
  Root: vic (class 7)
• camatkṛti – wonder, astonishment, marvel, delightful surprise
  noun (feminine)
  Prefix: camat
  Root: kṛ (class 8)

अस्मिन् (asmin) - in this (context) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Refers to mānyamatau.

मान्यमतौ (mānyamatau) - in the revered doctrine, in the respected opinion

(noun)

Locative, masculine, singular of mānyamatu

mānyamatu - revered doctrine, respected opinion

Compound type : tatpurusha (mānya+matu)

• mānya – worthy of respect, revered, estimable
  adjective
  Gerundive / Future Passive Participle
  from root man (to think, believe)
  Root: man (class 4)
• matu – intelligence, understanding, knowledge
  noun (masculine)
  Root: man (class 4)

अन्तरियम् (antariyam) - an inner reality or aspect (internal, inner, distinct, interval, difference)

(adjective)

Nominative, neuter, singular of antariya

antariya - inner, internal, belonging to the interior; difference

Note: Functions as a noun here.

अद्य (adya) - even today (today, now, at this moment)

(indeclinable)

इव (iva) - like, as, as if

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Present Passive

Denominative verb from root dṛś in passive voice (yak-suffix).

Root: dṛś (class 1)

Note: Refers to antariyam.