योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-33, verse-34

प्रज्ञादीपशिखा यस्य रामस्येव हृदि स्थिता ।
प्रज्वलत्यसमालोककारिणी स पुमान्स्मृतः ॥ ३४ ॥

prajñādīpaśikhā yasya rāmasyeva hṛdi sthitā ,
prajvalatyasamālokakāriṇī sa pumānsmṛtaḥ 34

34. prajñādīpaśikhā yasya rāmasya iva hṛdi sthitā
prajvalati asamālokakāriṇī saḥ pumān smṛtaḥ

34. yasya hṛdi rāmasya iva sthitā prajñādīpaśikhā
asamālokakāriṇī prajvalati saḥ pumān smṛtaḥ

34. That person, in whose heart the flame of the lamp of wisdom (prajñā) is situated and blazes like Rāma's, generating unequalled illumination, is known (as truly wise).

Words meanings summery:

• प्रज्ञादीपशिखा (prajñādīpaśikhā) - the flame of the lamp of wisdom (prajñā)

• यस्य (yasya) - whose, of whom

• रामस्य (rāmasya) - of Rāma

• इव (iva) - like, as, as if

• हृदि (hṛdi) - in the heart, in the mind

• स्थिता (sthitā) - situated, placed, abiding, existing

• प्रज्वलति (prajvalati) - shines brightly, blazes, flashes

• असमालोककारिणी (asamālokakāriṇī) - causing unequalled light/illumination

• सः (saḥ) - that, he

• पुमान् (pumān) - man, person, male

• स्मृतः (smṛtaḥ) - considered great/wise, revered (remembered, considered, known, revered)

Words meanings and morphology

प्रज्ञादीपशिखा (prajñādīpaśikhā) - the flame of the lamp of wisdom (prajñā)

(noun)

Nominative, feminine, singular of prajñādīpaśikhā

prajñādīpaśikhā - the flame of the lamp of wisdom

Compound type : tatpuruṣa (prajñā+dīpa+śikhā)

• prajñā – wisdom, intelligence, true knowledge
  noun (feminine)
  From root 'jñā' (to know) with upasarga 'pra'.
  Prefix: pra
  Root: jñā (class 9)
• dīpa – lamp, light
  noun (masculine)
  From root 'dīp' (to shine).
  Root: dīp (class 4)
• śikhā – flame, peak, crest, tuft
  noun (feminine)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun.

Note: Refers to 'saḥ pumān'

रामस्य (rāmasya) - of Rāma

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rāma (a proper name, particularly the hero of the Rāmāyaṇa)

इव (iva) - like, as, as if

(indeclinable)

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, breast, essence

स्थिता (sthitā) - situated, placed, abiding, existing

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, abiding, existing, firm

Past Passive Participle

From root 'sthā' (to stand).

Root: sthā (class 1)

Note: Agrees with 'prajñādīpaśikhā'

प्रज्वलति (prajvalati) - shines brightly, blazes, flashes

(verb)

3rd person , singular, active, present (laṭ) of pra-jval

Prefix: pra

Root: jval (class 1)

असमालोककारिणी (asamālokakāriṇī) - causing unequalled light/illumination

(adjective)

Nominative, feminine, singular of asamālokakāriṇī

asamālokakāriṇ - causing unequalled light/illumination

Agent noun

From 'asama' (unequalled) + 'āloka' (light) + 'kāriṇ' (causing).

Compound type : tatpuruṣa (asama+āloka+kāriṇ)

• asama – unequalled, unparalleled, matchless
  adjective (masculine)
  Negative compound of 'a' + 'sama' (equal).
• āloka – light, illumination, sight, perception
  noun (masculine)
  From root 'lok' (to see) with upasarga 'ā'.
  Prefix: ā
  Root: lok (class 10)
• kāriṇ – causing, making, doing
  adjective (masculine)
  Agent noun
  From root 'kṛ' (to do, make) with suffix '-in'.
  Root: kṛ (class 8)

Note: Agrees with 'prajñādīpaśikhā'. Feminine form of 'kārin'.

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

पुमान् (pumān) - man, person, male

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, spirit

स्मृतः (smṛtaḥ) - considered great/wise, revered (remembered, considered, known, revered)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, thought of, considered, known

Past Passive Participle

From root 'smṛ' (to remember).

Root: smṛ (class 1)

Note: Agrees with 'pumān'