योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-33, verse-30

परिनिष्ठितवक्तव्यं सबोधमुचितं स्फुटम् ।
उदारं प्रियमार्यार्हमविह्नलमपि स्फुटम् ॥ ३० ॥

pariniṣṭhitavaktavyaṃ sabodhamucitaṃ sphuṭam ,
udāraṃ priyamāryārhamavihnalamapi sphuṭam 30

30. pariniṣṭhitavaktavyam sabodham ucitam sphuṭam
udāram priyam āryārham avihnalam api sphuṭam

30. pariniṣṭhitavaktavyam sabodham ucitam sphuṭam
udāram priyam āryārham avihnalam api sphuṭam

30. The speech was perfectly formulated and expressed, insightful, appropriate, and clear. It was also noble, pleasing, worthy of noble individuals (ārya), unwavering, and distinctly evident.

Words meanings summery:

• परिनिष्ठितवक्तव्यम् (pariniṣṭhitavaktavyam) - perfectly composed speech, well-established statement

• सबोधम् (sabodham) - insightful, with understanding

• उचितम् (ucitam) - proper, appropriate, suitable

• स्फुटम् (sphuṭam) - clear, distinct, evident

• उदारम् (udāram) - noble, lofty, generous

• प्रियम् (priyam) - pleasing, dear, agreeable

• आर्यार्हम् (āryārham) - worthy of noble people (ārya)

• अविह्नलम् (avihnalam) - unwavering, unfaltering, undisturbed

• अपि (api) - also, even, too

• स्फुटम् (sphuṭam) - Here, possibly emphasizing 'distinctly evident' or 'explicit'. (clear, distinct, evident)

Words meanings and morphology

परिनिष्ठितवक्तव्यम् (pariniṣṭhitavaktavyam) - perfectly composed speech, well-established statement

(adjective)

Accusative, neuter, singular of pariniṣṭhitavaktavya

pariniṣṭhitavaktavya - having perfectly established statements, perfectly arranged and expressed

Karmadhāraya compound where vaktavya (that which is to be spoken) is qualified by pariniṣṭhita (perfectly established).

Compound type : karmadhāraya (pariniṣṭhita+vaktavya)

• pariniṣṭhita – perfectly established, well-settled, fully accomplished
  adjective
  Past Passive Participle
  From root sthā (to stand) with prefixes pari- and ni-.
  Prefixes: pari+ni
  Root: sthā (class 1)
• vaktavya – what is to be said, speech, statement
  noun (neuter)
  Gerundive
  From root vac (to speak) with suffix -tavya.
  Root: vac (class 2)

Note: Modifies the implicit 'vacana' (speech) or 'kārana' (reason).

सबोधम् (sabodham) - insightful, with understanding

(adjective)

Accusative, neuter, singular of sabodha

sabodha - with understanding, insightful, intelligent

Tatpuruṣa or Bahuvrihi (with sa- meaning 'with').

Compound type : avyayībhāva (sa+bodha)

• sa – with, together with
  indeclinable
  Prefix indicating accompaniment.
• bodha – understanding, knowledge, awakening
  noun (masculine)
  From root budh (to know, awaken).
  Root: budh (class 1)

Note: Modifies the implicit 'vacana'.

उचितम् (ucitam) - proper, appropriate, suitable

(adjective)

Accusative, neuter, singular of ucita

ucita - proper, appropriate, suitable, customary

Past Passive Participle

From root vac (to speak) or uc with ud meaning 'risen, elevated, proper.'

Prefix: ud

Root: vac (class 2)

Note: Modifies the implicit 'vacana'.

स्फुटम् (sphuṭam) - clear, distinct, evident

(adjective)

Accusative, neuter, singular of sphuṭa

sphuṭa - clear, distinct, evident, expanded, blossoming

Past Passive Participle

From root sphuṭ (to burst, open, become clear).

Root: sphuṭ (class 6)

Note: Modifies the implicit 'vacana'.

उदारम् (udāram) - noble, lofty, generous

(adjective)

Accusative, neuter, singular of udāra

udāra - noble, exalted, generous, magnanimous, lofty

From prefix ud- + root ṛ (to go, rise).

Prefix: ud

Root: ṛ (class 3)

Note: Modifies the implicit 'vacana'.

प्रियम् (priyam) - pleasing, dear, agreeable

(adjective)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable

Root: prī (class 9)

Note: Modifies the implicit 'vacana'.

आर्यार्हम् (āryārham) - worthy of noble people (ārya)

(adjective)

Accusative, neuter, singular of āryārha

āryārha - worthy of noble persons, suitable for ārya

Tatpuruṣa compound (āryebhyaḥ arham).

Compound type : tatpuruṣa (ārya+arha)

• ārya – noble, venerable, respectable; a noble person
  noun (masculine)
• arha – worthy, deserving, suitable
  adjective
  From root arh (to deserve).
  Root: arh (class 1)

Note: Modifies the implicit 'vacana'.

अविह्नलम् (avihnalam) - unwavering, unfaltering, undisturbed

(adjective)

Accusative, neuter, singular of avihnala

avihnala - undisturbed, unfaltering, unwavering, firm

Negative compound (a- + vihnala). vihnala (faltering, disturbed) from vi- + hnal (to tremble).

Compound type : nañ-tatpuruṣa (a+vihnala)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• vihnala – faltering, disturbed, confused
  adjective (masculine)
  From vi + hnal (tremble).
  Prefix: vi

Note: Modifies the implicit 'vacana'.

अपि (api) - also, even, too

(indeclinable)

Particle expressing inclusion or emphasis.

Note: Adds emphasis to the preceding adjective.

स्फुटम् (sphuṭam) - Here, possibly emphasizing 'distinctly evident' or 'explicit'. (clear, distinct, evident)

(adjective)

Accusative, neuter, singular of sphuṭa

sphuṭa - clear, distinct, evident, expanded, blossoming

Past Passive Participle

From root sphuṭ (to burst, open, become clear).

Root: sphuṭ (class 6)

Note: Repetition emphasizes clarity or explicitness.