योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-33, verse-32

शतादेकतमस्यैव सर्वोदारचमत्कृतिः ।
ईप्सितार्थार्पणैकान्तदक्षा भवति भारती ॥ ३२ ॥

śatādekatamasyaiva sarvodāracamatkṛtiḥ ,
īpsitārthārpaṇaikāntadakṣā bhavati bhāratī 32

32. śatāt ekatamasya eva sarvodāracamatkṛtiḥ
īpsitārthārpaṇaikāntadakṣā bhavati bhāratī

32. śatāt ekatamasya eva bhāratī sarvodāracamatkṛtiḥ
īpsitārthārpaṇaikāntadakṣā bhavati

32. Only the speech (bhāratī) of one person out of a hundred becomes a masterpiece of universal generosity and is exclusively skilled in bestowing desired objectives (artha).

Words meanings summery:

• शतात् (śatāt) - from a hundred, out of a hundred

• एकतमस्य (ekatamasya) - of one out of many, of the best one

• एव (eva) - only, indeed, certainly

• सर्वोदारचमत्कृतिः (sarvodāracamatkṛtiḥ) - extraordinary skill in all aspects, universally grand brilliance, masterpiece of universal generosity

• ईप्सितार्थार्पणैकान्तदक्षा (īpsitārthārpaṇaikāntadakṣā) - exclusively skilled in bestowing desired objects/meanings

• भवति (bhavati) - becomes, is, exists

• भारती (bhāratī) - speech, language, eloquence, goddess Sarasvati

Words meanings and morphology

शतात् (śatāt) - from a hundred, out of a hundred

(noun)

Ablative, neuter, singular of śata

śata - a hundred

एकतमस्य (ekatamasya) - of one out of many, of the best one

(pronoun)

Genitive, masculine, singular of ekatama

ekatama - one of many, one among all, the best one

Superlative suffix '-tama' added to 'eka' (one).

एव (eva) - only, indeed, certainly

(indeclinable)

सर्वोदारचमत्कृतिः (sarvodāracamatkṛtiḥ) - extraordinary skill in all aspects, universally grand brilliance, masterpiece of universal generosity

(noun)

Nominative, feminine, singular of sarvodāracamatkṛti

sarvodāracamatkṛti - extraordinary skill/masterpiece of universal generosity/magnificence

Compound type : tatpuruṣa (sarva+udāra+camatkṛti)

• sarva – all, every, whole
  pronoun (masculine)
• udāra – generous, noble, grand, magnanimous
  adjective (masculine)
• camatkṛti – wonder, astonishment, extraordinary skill, masterpiece
  noun (feminine)
  From 'camat-kṛ' (to cause wonder).
  Root: kṛ (class 8)

Note: Predicate nominative for 'bhāratī'

ईप्सितार्थार्पणैकान्तदक्षा (īpsitārthārpaṇaikāntadakṣā) - exclusively skilled in bestowing desired objects/meanings

(adjective)

Nominative, feminine, singular of īpsitārthārpaṇaikāntadakṣa

īpsitārthārpaṇaikāntadakṣa - exclusively skilled in bestowing desired objects/meanings

Compound type : tatpuruṣa (īpsita+artha+arpaṇa+ekānta+dakṣa)

• īpsita – desired, wished for, longed for
  adjective (neuter)
  Past Passive Participle
  From desiderative of root 'āp' (to obtain, reach).
  Prefix: ā
  Root: āp (class 5)
• artha – object, purpose, meaning, wealth
  noun (masculine)
• arpaṇa – placing, offering, bestowing
  noun (neuter)
  From causal of root 'ṛ' (to go, move) with upasarga 'ā'.
  Prefix: ā
  Root: ṛ (class 3)
• ekānta – exclusive, absolute, devoted entirely to, solitary
  adjective (masculine)
  Compound of 'eka' (one) and 'anta' (end).
• dakṣa – skilled, clever, able, expert
  adjective (masculine)
  Root: dakṣ (class 1)

Note: Agrees with 'bhāratī'. Feminine form of 'dakṣa'.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

भारती (bhāratī) - speech, language, eloquence, goddess Sarasvati

(noun)

Nominative, feminine, singular of bhāratī

bhāratī - speech, language, eloquence, goddess Sarasvati (goddess of speech and knowledge)

Derived from 'Bharata' or 'bhāra' (support) meaning 'supported' or 'she who carries'.