योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-33, verse-32

शतादेकतमस्यैव सर्वोदारचमत्कृतिः ।
ईप्सितार्थार्पणैकान्तदक्षा भवति भारती ॥ ३२ ॥

śatādekatamasyaiva sarvodāracamatkṛtiḥ ,
īpsitārthārpaṇaikāntadakṣā bhavati bhāratī 32

32. śatāt ekatamasya eva sarvodāracamatkṛtiḥ
īpsitārthārpaṇaikāntadakṣā bhavati bhāratī

32. śatāt ekatamasya eva bhāratī sarvodāracamatkṛtiḥ
īpsitārthārpaṇaikāntadakṣā bhavati

32. Only the speech (bhāratī) of one person out of a hundred becomes a masterpiece of universal generosity and is exclusively skilled in bestowing desired objectives (artha).

32. רק אצל אחד מתוך מאות נמצאת פלאיות אצילה כזו של דיבור, המסוגלת להביע בדיוק רב ובשלמות את האמת המבוקשת.

Words meanings summery:

• शतात् (śatāt) - from a hundred, out of a hundred

• एकतमस्य (ekatamasya) - of one out of many, of the best one

• एव (eva) - only, indeed, certainly

• सर्वोदारचमत्कृतिः (sarvodāracamatkṛtiḥ) - extraordinary skill in all aspects, universally grand brilliance, masterpiece of universal generosity

• ईप्सितार्थार्पणैकान्तदक्षा (īpsitārthārpaṇaikāntadakṣā) - exclusively skilled in bestowing desired objects/meanings

• भवति (bhavati) - becomes, is, exists

• भारती (bhāratī) - speech, language, eloquence, goddess Sarasvati

Words meanings and morphology

शतात् (śatāt) - from a hundred, out of a hundred

(noun)

Ablative, neuter, singular of śata

śata - a hundred

एकतमस्य (ekatamasya) - of one out of many, of the best one

(pronoun)

Genitive, masculine, singular of ekatama

ekatama - one of many, one among all, the best one

Superlative suffix '-tama' added to 'eka' (one).

एव (eva) - only, indeed, certainly

(indeclinable)

सर्वोदारचमत्कृतिः (sarvodāracamatkṛtiḥ) - extraordinary skill in all aspects, universally grand brilliance, masterpiece of universal generosity

(noun)

Nominative, feminine, singular of sarvodāracamatkṛti

sarvodāracamatkṛti - extraordinary skill/masterpiece of universal generosity/magnificence

Compound type : tatpuruṣa (sarva+udāra+camatkṛti)

• sarva – all, every, whole
  pronoun (masculine)
• udāra – generous, noble, grand, magnanimous
  adjective (masculine)
• camatkṛti – wonder, astonishment, extraordinary skill, masterpiece
  noun (feminine)
  From 'camat-kṛ' (to cause wonder).
  Root: kṛ (class 8)

Note: Predicate nominative for 'bhāratī'

ईप्सितार्थार्पणैकान्तदक्षा (īpsitārthārpaṇaikāntadakṣā) - exclusively skilled in bestowing desired objects/meanings

(adjective)

Nominative, feminine, singular of īpsitārthārpaṇaikāntadakṣa

īpsitārthārpaṇaikāntadakṣa - exclusively skilled in bestowing desired objects/meanings

Compound type : tatpuruṣa (īpsita+artha+arpaṇa+ekānta+dakṣa)

• īpsita – desired, wished for, longed for
  adjective (neuter)
  Past Passive Participle
  From desiderative of root 'āp' (to obtain, reach).
  Prefix: ā
  Root: āp (class 5)
• artha – object, purpose, meaning, wealth
  noun (masculine)
• arpaṇa – placing, offering, bestowing
  noun (neuter)
  From causal of root 'ṛ' (to go, move) with upasarga 'ā'.
  Prefix: ā
  Root: ṛ (class 3)
• ekānta – exclusive, absolute, devoted entirely to, solitary
  adjective (masculine)
  Compound of 'eka' (one) and 'anta' (end).
• dakṣa – skilled, clever, able, expert
  adjective (masculine)
  Root: dakṣ (class 1)

Note: Agrees with 'bhāratī'. Feminine form of 'dakṣa'.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

भारती (bhāratī) - speech, language, eloquence, goddess Sarasvati

(noun)

Nominative, feminine, singular of bhāratī

bhāratī - speech, language, eloquence, goddess Sarasvati (goddess of speech and knowledge)

Derived from 'Bharata' or 'bhāra' (support) meaning 'supported' or 'she who carries'.

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