वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-99, verse-9

इन्द्रियाणि पुरा जित्वा जितं त्रिभुवणं त्वया ।
स्मरद्भिरिव तद्वैरमिन्द्रियैरेव निर्जितः ॥९॥

9. indriyāṇi purā jitvā jitaṃ tribhuvaṇaṃ tvayā ,
smaradbhiriva tadvairamindriyaireva nirjitaḥ.

9. indriyāṇi purā jitvā jitam tribhuvaṇam tvayā
smaradbhiḥ iva tat vairam indriyaiḥ eva nirjitaḥ

9. tvayā purā indriyāṇi jitvā tribhuvaṇam jitam
tat vairam smaradbhiḥ iva indriyaiḥ eva nirjitaḥ

9. Previously, having conquered your senses, the three worlds were also conquered by you. Now, however, as if remembering that past enmity, you have been defeated by those very same senses.

Words meanings summery:

• इन्द्रियाणि (indriyāṇi) - senses, organs of perception and action

• पुरा (purā) - formerly, previously

• जित्वा (jitvā) - having conquered

• जितम् (jitam) - conquered, won

• त्रिभुवणम् (tribhuvaṇam) - the three worlds (earth, atmosphere, heaven)

• त्वया (tvayā) - by you

• स्मरद्भिः (smaradbhiḥ) - by those remembering

• इव (iva) - like, as if, as it were

• तत् (tat) - that enmity (that)

• वैरम् (vairam) - enmity, hostility

• इन्द्रियैः (indriyaiḥ) - by the senses

• एव (eva) - only, just, indeed, precisely

• निर्जितः (nirjitaḥ) - conquered, defeated

Words meanings and morphology

इन्द्रियाणि (indriyāṇi) - senses, organs of perception and action

(noun)

Accusative, neuter, plural of indriya

indriya - a sense organ, organ of perception or action

From indra (Indra) + ya (suffix), often associated with Indra as the lord of the senses

Note: Object of 'jitvā'.

पुरा (purā) - formerly, previously

(indeclinable)

Note: Temporal adverb.

जित्वा (jitvā) - having conquered

(indeclinable)

Absolutive (gerund)

Formed from root √ji with suffix -tvā

Root: ji (class 1)

Note: Indicates a completed action prior to the main verb.

जितम् (jitam) - conquered, won

(adjective)

Nominative, neuter, singular of jita

jita - conquered, vanquished, won

Past Passive Participle

Formed from root √ji with suffix -ta

Root: ji (class 1)

Note: Agrees with 'tribhuvaṇam'.

त्रिभुवणम् (tribhuvaṇam) - the three worlds (earth, atmosphere, heaven)

(noun)

Nominative, neuter, singular of tribhuvaṇa

tribhuvaṇa - the three worlds (earth, atmosphere/antariksha, heaven/svarga)

Compound of tri (three) and bhuvana (world)

Compound type : dvigu (tri+bhuvana)

• tri – three
  adjective
• bhuvana – world, sphere, being
  noun (neuter)
  From root √bhū (to be) + ana suffix
  Root: bhū (class 1)

Note: Subject of the passive verb 'jitam'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you (singular)

Second person singular pronoun

Note: Agent in a passive construction.

स्मरद्भिः (smaradbhiḥ) - by those remembering

(adjective)

Instrumental, masculine, plural of smarat

smarat - remembering, recollecting

Present Active Participle

Formed from root √smṛ (to remember) + -at suffix

Root: smṛ (class 1)

Note: Qualifies 'indriyaiḥ'.

इव (iva) - like, as if, as it were

(indeclinable)

Note: Particle of comparison.

तत् (tat) - that enmity (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun

Note: Agrees with 'vairam'.

वैरम् (vairam) - enmity, hostility

(noun)

Accusative, neuter, singular of vaira

vaira - enmity, hostility, revenge, hatred

From vīra (hero), referring to the conflict between heroes, or from vira (man) referring to a man's feud

Note: Object of 'smaradbhiḥ'.

इन्द्रियैः (indriyaiḥ) - by the senses

(noun)

Instrumental, neuter, plural of indriya

indriya - a sense organ, organ of perception or action

From indra (Indra) + ya (suffix), often associated with Indra as the lord of the senses

Note: Agent by which one is conquered.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphatic particle.

निर्जितः (nirjitaḥ) - conquered, defeated

(adjective)

Nominative, masculine, singular of nirjita

nirjita - conquered, completely overcome

Past Passive Participle

From prefix nir + root √ji (to conquer) + -ta suffix

Prefix: nir

Root: ji (class 1)

Note: Refers to the implied subject 'you'.