वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-99, verse-17

सर्वथा सर्वभूतानां नास्ति मृत्युरलक्षणः ।
तव तावदयं मृत्युर्मैथिलीकृतलक्षणः ॥१७॥

17. sarvathā sarvabhūtānāṃ nāsti mṛtyuralakṣaṇaḥ ,
tava tāvadayaṃ mṛtyurmaithilīkṛtalakṣaṇaḥ.

17. sarvathā sarvabhūtānām na asti mṛtyuḥ alakṣaṇaḥ
tava tāvat ayam mṛtyuḥ maithilīkṛtalakṣaṇaḥ

17. sarvathā sarvabhūtānām alakṣaṇaḥ mṛtyuḥ na asti
tava ayam mṛtyuḥ tāvat maithilīkṛtalakṣaṇaḥ

17. There is no death for any being that lacks a specific cause. However, this particular death of yours is certainly marked and brought about by Maithilī.

Words meanings summery:

• सर्वथा (sarvathā) - in every way, always, by all means

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• न (na) - not, no

• अस्ति (asti) - is, exists

• मृत्युः (mṛtyuḥ) - death

• अलक्षणः (alakṣaṇaḥ) - without a mark, without a specific cause, unidentifiable

• तव (tava) - your, of you

• तावत् (tāvat) - indeed, certainly, as much as, so much

• अयम् (ayam) - this, he

• मृत्युः (mṛtyuḥ) - death

• मैथिलीकृतलक्षणः (maithilīkṛtalakṣaṇaḥ) - having its distinguishing mark caused by Maithilī (Sītā)

Words meanings and morphology

सर्वथा (sarvathā) - in every way, always, by all means

(indeclinable)

Formed with -thā suffix to 'sarva'

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, to become)
  Root: bhū (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, dying, the god of death

Derived from root 'mṛ' (to die)

Root: mṛ (class 6)

अलक्षणः (alakṣaṇaḥ) - without a mark, without a specific cause, unidentifiable

(adjective)

Nominative, masculine, singular of alakṣaṇa

alakṣaṇa - without mark or sign, undistinguished, without symptoms

Compound type : nañ-tatpuruṣa (a+lakṣaṇa)

• a – not, non-
  prefix
• lakṣaṇa – mark, sign, characteristic, attribute, definition
  noun (neuter)

Note: Agrees with 'mṛtyuḥ'

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

तावत् (tāvat) - indeed, certainly, as much as, so much

(indeclinable)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Agrees with 'mṛtyuḥ'

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, dying, the god of death

Derived from root 'mṛ' (to die)

Root: mṛ (class 6)

मैथिलीकृतलक्षणः (maithilīkṛtalakṣaṇaḥ) - having its distinguishing mark caused by Maithilī (Sītā)

(adjective)

Nominative, masculine, singular of maithilīkṛtalakṣaṇa

maithilīkṛtalakṣaṇa - having its mark caused by Maithilī

Compound type : bahuvrīhi (maithilī+kṛta+lakṣaṇa)

• maithilī – Maithilī (Sītā), a woman from Mithilā
  proper noun (feminine)
• kṛta – made, done, caused
  participle (neuter)
  Past Passive Participle
  Derived from root 'kṛ' (to do, to make)
  Root: kṛ (class 8)
• lakṣaṇa – mark, sign, characteristic
  noun (neuter)

Note: Agrees with 'mṛtyuḥ'