वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-99, verse-42

स ददौ पावकं तस्य विधियुक्तं विभीषणः ।
ताः स्त्रियो ऽनुनयामास सान्त्वमुक्त्वा पुनः पुनः ॥४२॥

42. sa dadau pāvakaṃ tasya vidhiyuktaṃ vibhīṣaṇaḥ ,
tāḥ striyo'nunayāmāsa sāntvamuktvā punaḥ punaḥ.

42. sa dadau pāvakam tasya vidhiyuktam vibhīṣaṇaḥ
tāḥ striyaḥ anunayāmāsa sāntvam uktvā punaḥ punaḥ

42. saḥ vibhīṣaṇaḥ tasya vidhiyuktam pāvakam dadau saḥ
tāḥ striyaḥ sāntvam uktvā punaḥ punaḥ anunayāmāsa

42. Following the proper rituals, Vibhīṣaṇa offered the sacred fire to him (Rāvaṇa). He then repeatedly consoled those women, speaking words of comfort.

Words meanings summery:

• स (sa) - he (referring to Vibhīṣaṇa) (he, that)

• ददौ (dadau) - he offered (he gave, he offered)

• पावकम् (pāvakam) - sacred fire (for cremation) (fire, purifier)

• तस्य (tasya) - to him (Rāvaṇa) (to him, of him, his)

• विधियुक्तम् (vidhiyuktam) - following the proper rituals (joined with rule, prescribed, ritualistic, proper)

• विभीषणः (vibhīṣaṇaḥ) - Vibhīṣaṇa (Vibhīṣaṇa (a proper noun))

• ताः (tāḥ) - those

• स्त्रियः (striyaḥ) - women (Rāvaṇa's wives) (women)

• अनुनयामास (anunayāmāsa) - he consoled (he consoled, he entreated, he pacified)

• सान्त्वम् (sāntvam) - words of comfort (comfort, consolation, gentle words)

• उक्त्वा (uktvā) - speaking (having spoken, after speaking)

• पुनः (punaḥ) - repeatedly (first instance) (again, once more, repeatedly)

• पुनः (punaḥ) - repeatedly (second instance) (again, once more, repeatedly)

Words meanings and morphology

स (sa) - he (referring to Vibhīṣaṇa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

ददौ (dadau) - he offered (he gave, he offered)

(verb)

3rd person , singular, active, perfect (lit) of dadau

Perfect Tense

Perfect form of the root dā

Root: dā (class 3)

पावकम् (pāvakam) - sacred fire (for cremation) (fire, purifier)

(noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire, pure, purifying, sacred fire

Derived from root pū (to purify)

Root: pū (class 1)

तस्य (tasya) - to him (Rāvaṇa) (to him, of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he/she/it

Note: Here used in the sense of 'to him', functionally dative.

विधियुक्तम् (vidhiyuktam) - following the proper rituals (joined with rule, prescribed, ritualistic, proper)

(adjective)

Accusative, masculine, singular of vidhiyukta

vidhiyukta - joined with rules, conforming to ritual, proper, prescribed

Compound of vidhi (rule, ritual) and yukta (joined, endowed with)

Compound type : tatpuruṣa (vidhi+yukta)

• vidhi – rule, injunction, ritual, destiny
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)
• yukta – joined, connected, endowed with, proper, fit
  participle (masculine)
  Past Passive Participle
  Derived from root yuj
  Root: yuj (class 7)

Note: Agrees with 'pāvakam'.

विभीषणः (vibhīṣaṇaḥ) - Vibhīṣaṇa (Vibhīṣaṇa (a proper noun))

(proper noun)

Nominative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa, Rāvaṇa's brother who sided with Rama

ताः (tāḥ) - those

(pronoun)

Accusative, feminine, plural of tad

tad - that, he/she/it

स्त्रियः (striyaḥ) - women (Rāvaṇa's wives) (women)

(noun)

Accusative, feminine, plural of strī

strī - woman, wife, female

अनुनयामास (anunayāmāsa) - he consoled (he consoled, he entreated, he pacified)

(verb)

3rd person , singular, active, perfect (lit) of anunayāmāsa

Perfect Tense, Causative Stem

Causative stem anunayati, perfect form

Prefix: anu

Root: nī (class 1)

सान्त्वम् (sāntvam) - words of comfort (comfort, consolation, gentle words)

(noun)

Accusative, neuter, singular of sāntva

sāntva - comfort, consolation, gentle words, kind speech

उक्त्वा (uktvā) - speaking (having spoken, after speaking)

(indeclinable)

Absolutive (Gerund)

Formed from root vac (vik-) with the suffix -tvā

Root: vac (class 2)

पुनः (punaḥ) - repeatedly (first instance) (again, once more, repeatedly)

(indeclinable)

पुनः (punaḥ) - repeatedly (second instance) (again, once more, repeatedly)

(indeclinable)