वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-99, verse-7

मानुषाणामविषये चरतः कामरूपिणः ।
विनाशस्तव रामेण संयुगे नोपपद्यते ॥७॥

7. mānuṣāṇāmaviṣaye carataḥ kāmarūpiṇaḥ ,
vināśastava rāmeṇa saṃyuge nopapadyate.

7. mānuṣāṇām aviṣaye carataḥ kāmarūpiṇaḥ
vināśaḥ tava rāmeṇa saṃyuge na upapadyate

7. mānuṣāṇām aviṣaye carataḥ kāmarūpiṇaḥ
tava vināśaḥ rāmeṇa saṃyuge na upapadyate

7. It is not justifiable that you, who move in realms beyond the reach of humans and can assume any form at will, were destroyed by Rama in battle.

Words meanings summery:

• मानुषाणाम् (mānuṣāṇām) - belonging to humans (of humans, for humans)

• अविषये (aviṣaye) - in a sphere not meant for humans, where humans cannot go (in a place beyond reach, in an unsuitable place)

• चरतः (carataḥ) - (Rāvaṇa) who moves/acts (moving, roaming, acting)

• कामरूपिणः (kāmarūpiṇaḥ) - (Rāvaṇa) who can change his form as he wishes (assuming any form at will, having desired forms)

• विनाशः (vināśaḥ) - (Rāvaṇa's) death (destruction, ruin, annihilation)

• तव (tava) - Rāvaṇa's (your, of you)

• रामेण (rāmeṇa) - by Lord Rama (by Rama)

• संयुगे (saṁyuge) - in battle, in conflict

• न (na) - not, no

• उपपद्यते (upapadyate) - is justifiable, makes sense (is proper, is suitable, arises, is logical)

Words meanings and morphology

मानुषाणाम् (mānuṣāṇām) - belonging to humans (of humans, for humans)

(noun)

Genitive, masculine, plural of mānuṣa

mānuṣa - human, man, relating to men

Note: Possessive, qualifying 'aviṣaye'.

अविषये (aviṣaye) - in a sphere not meant for humans, where humans cannot go (in a place beyond reach, in an unsuitable place)

(noun)

Locative, masculine, singular of aviṣaya

aviṣaya - unobject, unsuitable region, beyond reach, not subject to

Negative prefix a + viṣaya (sphere, object, domain).

Compound type : nañ-tatpuruṣa (a+viṣaya)

• a – not, un-
  indeclinable
  Negative prefix.
• viṣaya – sphere, domain, object, reach
  noun (masculine)
  From prefix vi + root si (to bind) + aya.
  Prefix: vi
  Root: si (class 5)

Note: The place where 'tvam' acts.

चरतः (carataḥ) - (Rāvaṇa) who moves/acts (moving, roaming, acting)

(adjective)

Genitive, masculine, singular of carat

carat - moving, roaming, practicing

Present Active Participle

From root car (to move) + suffix śatṛ.

Root: car (class 1)

Note: Describes 'tava'.

कामरूपिणः (kāmarūpiṇaḥ) - (Rāvaṇa) who can change his form as he wishes (assuming any form at will, having desired forms)

(adjective)

Genitive, masculine, singular of kāmarūpin

kāmarūpin - assuming any form at will, having desired forms

Compound of kāma (desire) and rūpin (having form).

Compound type : bahuvrīhi (kāma+rūpin)

• kāma – desire, wish, love
  noun (masculine)
  From root kam (to desire).
  Root: kam (class 1)
• rūpin – having form, endowed with form
  adjective (masculine)
  From rūpa (form) + ini (suffix).

Note: Agreeing with 'carataḥ' and 'tava'.

विनाशः (vināśaḥ) - (Rāvaṇa's) death (destruction, ruin, annihilation)

(noun)

Nominative, masculine, singular of vināśa

vināśa - destruction, ruin, annihilation

From prefix vi + root naś (to perish) + ghañ (suffix).

Prefix: vi

Root: naś (class 4)

तव (tava) - Rāvaṇa's (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, 'your destruction'.

रामेण (rāmeṇa) - by Lord Rama (by Rama)

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rama

Root: ram (class 1)

Note: Agent of destruction.

संयुगे (saṁyuge) - in battle, in conflict

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, encounter, conflict

From prefix sam + root yuj (to join) + a (suffix).

Prefix: sam

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

Note: Negates 'upapadyate'.

उपपद्यते (upapadyate) - is justifiable, makes sense (is proper, is suitable, arises, is logical)

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Present Tense, Middle Voice (ātmanepada)

From prefix upa + root pad (class 4).

Prefix: upa

Root: pad (class 4)

Note: The subject is 'vināśaḥ'.