वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-99, verse-32

त्यक्तधर्मव्रतं क्रूरं नृशंसमनृतं तथा ।
नाहमर्हो ऽस्मि संस्कर्तुं परदाराभिमर्शकम् ॥३२॥

32. tyaktadharmavrataṃ krūraṃ nṛśaṃsamanṛtaṃ tathā ,
nāhamarho'smi saṃskartuṃ paradārābhimarśakam.

32. tyakta dharma vratam krūram nṛśaṃsam anṛtam tathā na
aham arhaḥ asmi saṃskartum para dārā abhimarśakam

32. aham tyakta dharma vratam krūram nṛśaṃsam anṛtam
tathā para dārā abhimarśakam saṃskartum na arhaḥ asmi

32. I am not worthy to perform the rites for one who has abandoned the vow of (dharma), who is cruel, brutal, untruthful, and one who violates others' wives.

Words meanings summery:

• त्यक्त (tyakta) - abandoned, forsaken, relinquished

• धर्म (dharma) - natural law (dharma), duty, righteousness

• व्रतम् (vratam) - vow, sacred observance, religious practice

• क्रूरम् (krūram) - cruel, fierce, harsh, dreadful

• नृशंसम् (nṛśaṁsam) - brutal, wicked, atrocious, malicious

• अनृतम् (anṛtam) - untruthful, false, untrue, lying

• तथा (tathā) - and (similarly) (thus, so, in that manner, and)

• न (na) - not, no

• अहम् (aham) - I

• अर्हः (arhaḥ) - worthy, deserving, capable

• अस्मि (asmi) - I am

• संस्कर्तुम् (saṁskartum) - to perform funeral rites for (to perform rites for, to prepare, to purify)

• पर (para) - other, another's, supreme

• दारा (dārā) - wife

• अभिमर्शकम् (abhimarśakam) - one who violates (another's wife) (one who touches, one who violates, one who seizes)

Words meanings and morphology

त्यक्त (tyakta) - abandoned, forsaken, relinquished

(participle)

masculine, singular of tyakta

tyakta - abandoned, forsaken, relinquished

Past Passive Participle

Derived from root √tyaj (to abandon, forsake).

Root: tyaj (class 1)

Note: First part of the compound 'tyaktadharmavratam'.

धर्म (dharma) - natural law (dharma), duty, righteousness

(noun)

masculine, singular of dharma

dharma - natural law (dharma), constitution, duty, righteousness, virtue

Root: dhṛ (class 1)

Note: Middle part of the compound 'tyaktadharmavratam'.

व्रतम् (vratam) - vow, sacred observance, religious practice

(noun)

Accusative, masculine, singular of vrata

vrata - vow, sacred observance, religious practice, rule, conduct

Note: Last part of the Bahuvrīhi compound 'tyaktadharmavratam', referring to a person who has abandoned the vow of dharma. Thus, it is accusative singular masculine to match the implied person 'Rāvaṇa'.

क्रूरम् (krūram) - cruel, fierce, harsh, dreadful

(adjective)

Accusative, masculine, singular of krūra

krūra - cruel, fierce, harsh, dreadful, ruthless

Note: Agrees with the implied person, Rāvaṇa.

नृशंसम् (nṛśaṁsam) - brutal, wicked, atrocious, malicious

(adjective)

Accusative, masculine, singular of nṛśaṃsa

nṛśaṁsa - brutal, wicked, atrocious, malicious, cruel

Note: Agrees with the implied person, Rāvaṇa.

अनृतम् (anṛtam) - untruthful, false, untrue, lying

(adjective)

Accusative, masculine, singular of anṛta

anṛta - untruthful, false, untrue, lying, disorder

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, un-, without
  prefix
• ṛta – truth, cosmic order, right
  noun (neuter)

Note: Agrees with the implied person, Rāvaṇa.

तथा (tathā) - and (similarly) (thus, so, in that manner, and)

(indeclinable)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

अर्हः (arhaḥ) - worthy, deserving, capable

(adjective)

Nominative, masculine, singular of arha

arha - worthy, deserving, capable, fit

Root: arh (class 1)

Note: Agrees with 'aham'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present 1st Singular

Root verb 'as' (to be) in the present tense, first person singular.

Root: as (class 2)

संस्कर्तुम् (saṁskartum) - to perform funeral rites for (to perform rites for, to prepare, to purify)

(verb)

active

Infinitive

Infinitive form of root √kṛ (to do, perform) with prefix 'sam-'.

Prefix: sam

Root: kṛ (class 8)

पर (para) - other, another's, supreme

(adjective)

masculine, singular of para

para - other, another's, foreign, supreme, highest

Note: First part of the compound 'paradārābhimarśakam'.

दारा (dārā) - wife

(noun)

masculine, plural of dārā

dārā - wife

Note: Middle part of the compound 'paradārābhimarśakam'.

अभिमर्शकम् (abhimarśakam) - one who violates (another's wife) (one who touches, one who violates, one who seizes)

(noun)

Accusative, masculine, singular of abhimarśaka

abhimarśaka - one who touches, one who seizes, violator, adulterer

Agent noun

Derived from root √mṛś (to touch) with prefix 'abhi-'.

Prefix: abhi

Root: mṛś (class 6)

Note: Last part of the compound 'paradārābhimarśakam'. Agrees with the implied person, Rāvaṇa.