वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-99, verse-40

त्वत्सकाशान्महाबाहो संस्कारं विधिपूर्वकम् ।
क्षिप्रमर्हति धर्मज्ञ त्वं यशोभाग्भविष्यसि ॥४०॥

40. tvatsakāśānmahābāho saṃskāraṃ vidhipūrvakam ,
kṣipramarhati dharmajña tvaṃ yaśobhāgbhaviṣyasi.

40. tvatsakāśāt mahābāho saṃskāram vidhipūrvakam
kṣipram arhati dharmajña tvam yaśobhāk bhaviṣyasi

40. mahābāho dharmajña! tvam tvatsakāśāt kṣipram vidhipūrvakam saṃskāram (saḥ) arhati,
(tataḥ) yaśobhāk bhaviṣyasi

40. O mighty-armed one, from you, let the funeral rites (saṃskāra) be performed according to tradition. O knower of natural law (dharmajña), you will quickly become a partaker of glory.

Words meanings summery:

• त्वत्सकाशात् (tvatsakāśāt) - Indicating the agent or source of the action, "from your side/presence". (from your presence, from you, by you)

• महाबाहो (mahābāho) - Vocative, addressing Vibhīṣaṇa. (O mighty-armed one)

• संस्कारम् (saṁskāram) - The specific funerary rituals for Rāvaṇa. (funeral rites, purificatory rites, refinement)

• विधिपूर्वकम् (vidhipūrvakam) - The funeral rites should be performed in a traditional, prescribed manner. (according to rule, properly, ritually)

• क्षिप्रम् (kṣipram) - The rites should be performed without delay. (quickly, swiftly, immediately)

• अर्हति (arhati) - Rāvaṇa deserves the funeral rites (which Vibhīṣaṇa is being told to perform). (he deserves, he ought, he is able, it is proper)

• धर्मज्ञ (dharmajña) - Vocative, addressing Vibhīṣaṇa, recognizing his adherence to natural law (dharma). (O knower of natural law (dharma), O righteous one)

• त्वम् (tvam) - Refers to Vibhīṣaṇa, the subject of the future verb. (you)

• यशोभाक् (yaśobhāk) - You will attain glory/fame by performing the rites. (partaker of glory, glorious, famous)

• भविष्यसि (bhaviṣyasi) - You (Vibhīṣaṇa) will achieve glory. (you will be, you will become)

Words meanings and morphology

त्वत्सकाशात् (tvatsakāśāt) - Indicating the agent or source of the action, "from your side/presence". (from your presence, from you, by you)

(noun)

Ablative, masculine, singular of tvatsakāśa

tvatsakāśa - your vicinity/presence; from tvat (you) + sakāśa (presence, vicinity).

Compound type : tatpuruṣa (tvat+sakāśa)

• yuṣmad – you (singular)
  pronoun
  Stem for tvam, tvā, etc.
• sakāśa – presence, vicinity, proximity, near
  noun (masculine)
  From sa (with) + kāśa (appearance, sight).
  Prefix: sa
  Root: kāś (class 1)

महाबाहो (mahābāho) - Vocative, addressing Vibhīṣaṇa. (O mighty-armed one)

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

mahā (great) + bāhu (arm).

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
  Feminine stem of mahat.
• bāhu – arm
  noun (masculine)

संस्कारम् (saṁskāram) - The specific funerary rituals for Rāvaṇa. (funeral rites, purificatory rites, refinement)

(noun)

Accusative, masculine, singular of saṃskāra

saṁskāra - purificatory rite, ceremony, impression, refinement, cultivation

From sam + kṛ (to do, make) + ghañ suffix.

Prefix: sam

Root: kr̥ (class 8)

Note: Object of implied verbal action (e.g., 'perform').

विधिपूर्वकम् (vidhipūrvakam) - The funeral rites should be performed in a traditional, prescribed manner. (according to rule, properly, ritually)

(indeclinable)

vidhi (rule, precept) + pūrvaka (preceded by).

Compound type : tatpuruṣa (vidhi+pūrvaka)

• vidhi – rule, ordinance, injunction, method, destiny
  noun (masculine)
  From vi + dhā (to place, arrange).
  Prefix: vi
  Root: dhā (class 3)
• pūrvaka – preceded by, done before, former
  adjective (masculine)
  From pūrva (before) + ka suffix.

Note: Accusative singular neuter adjective used adverbially.

क्षिप्रम् (kṣipram) - The rites should be performed without delay. (quickly, swiftly, immediately)

(indeclinable)

Adverbial form of kṣipra (quick).

Note: Adverb.

अर्हति (arhati) - Rāvaṇa deserves the funeral rites (which Vibhīṣaṇa is being told to perform). (he deserves, he ought, he is able, it is proper)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Active

Third person singular present active.

Root: arh (class 1)

धर्मज्ञ (dharmajña) - Vocative, addressing Vibhīṣaṇa, recognizing his adherence to natural law (dharma). (O knower of natural law (dharma), O righteous one)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), righteous, virtuous

dharma (natural law) + jña (knower).

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhr̥ (class 1)
• jña – knowing, understanding; knower, expert
  adjective (masculine)
  Agent noun
  From root jñā (to know).
  Root: jñā (class 9)

त्वम् (tvam) - Refers to Vibhīṣaṇa, the subject of the future verb. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Nominative singular of the second person pronoun.

Note: Subject of bhaviṣyasi.

यशोभाक् (yaśobhāk) - You will attain glory/fame by performing the rites. (partaker of glory, glorious, famous)

(adjective)

Nominative, masculine, singular of yaśobhāj

yaśobhāj - partaking of glory, glorious, famous

yaśas (glory) + bhāj (partaking, sharing).

Compound type : tatpuruṣa (yaśas+bhāj)

• yaśas – glory, fame, reputation, honor
  noun (neuter)
  as-stem noun.
• bhāj – partaking, sharing, possessing, deserving
  adjective (masculine)
  Agent noun
  Derived from root bhaj (to partake, distribute) with ṇvi suffix.
  Root: bhaj (class 1)

Note: Predicate for tvam.

भविष्यसि (bhaviṣyasi) - You (Vibhīṣaṇa) will achieve glory. (you will be, you will become)

(verb)

2nd person , singular, active, future (lr̥ṭ) of bhū

Future Active

Second person singular future active.

Root: bhū (class 1)