वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-99, verse-27

येन सूदयसे शत्रून् समरे सूर्यवर्चसा ।
वज्रो वज्रधरस्येव सो ऽयं ते सततार्चितः ॥२७॥

27. yena sūdayase śatrūn samare sūryavarcasā ,
vajro vajradharasyeva so'yaṃ te satatārcitaḥ.

27. yena sūdayase śatrūn samare sūryavarcasā vajraḥ
vajradharasya iva saḥ ayam te satatārcitaḥ

27. saḥ ayam te yena sūryavarcasā samare śatrūn sūdayase,
vajradharasya vajraḥ iva,
satatārcitaḥ (asti).

27. This (weapon) of yours, by which you destroy enemies in battle, shining with sun-like splendor, is perpetually revered, just like the thunderbolt of the thunderbolt-wielder (Indra).

Words meanings summery:

• येन (yena) - by which (weapon) (by which, with which)

• सूदयसे (sūdayase) - you destroy, you kill

• शत्रून् (śatrūn) - enemies

• समरे (samare) - in battle, in conflict

• सूर्यवर्चसा (sūryavarcasā) - with sun-like splendor

• वज्रः (vajraḥ) - the thunderbolt (of Indra) (thunderbolt, diamond)

• वज्रधरस्य (vajradharasya) - of Indra (of the thunderbolt-wielder)

• इव (iva) - like, as if

• सः (saḥ) - that (weapon) (that, he)

• अयम् (ayam) - this (weapon) (this, he)

• ते (te) - your (weapon) (your, to you)

• सततार्चितः (satatārcitaḥ) - perpetually revered (always worshipped/honored)

Words meanings and morphology

येन (yena) - by which (weapon) (by which, with which)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

Relative pronoun.

सूदयसे (sūdayase) - you destroy, you kill

(verb)

2nd person , singular, middle, present (laṭ) of sūd

Middle voice, present tense, 2nd person singular. `sūdayati` is causative of `sūd`.

Root: sūd (class 10)

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe

`u`-stem noun.

Note: Object of `sūdayase`.

समरे (samare) - in battle, in conflict

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

From `sam-` + root `ṛ` (to go, move) + suffix `a`.

Prefix: sam

Root: ṛ (class 3)

सूर्यवर्चसा (sūryavarcasā) - with sun-like splendor

(adjective)

Instrumental, singular of sūryavarcas

sūryavarcas - having the splendor of the sun, sun-like radiance

A tatpuruṣa compound: `sūrya` (sun) + `varcas` (splendor).

Compound type : tatpuruṣa (sūrya+varcas)

• sūrya – sun
  noun (masculine)
• varcas – splendor, brilliance, energy
  noun (neuter)

Note: Qualifies the implied instrumental noun (weapon).

वज्रः (vajraḥ) - the thunderbolt (of Indra) (thunderbolt, diamond)

(noun)

Nominative, masculine, singular of vajra

vajra - thunderbolt, diamond, a weapon

Note: Subject of comparison.

वज्रधरस्य (vajradharasya) - of Indra (of the thunderbolt-wielder)

(proper noun)

Genitive, masculine, singular of vajradhara

vajradhara - wielder of the thunderbolt (epithet of Indra)

A tatpuruṣa compound: `vajra` (thunderbolt) + `dhara` (bearer/wielder).

Compound type : tatpuruṣa (vajra+dhara)

• vajra – thunderbolt
  noun (masculine)
• dhara – bearing, holding, wearing, wielder
  adjective
  agent noun
  From root `dhṛ` (to hold, bear) + `ac` suffix.
  Root: dhṛ (class 1)

इव (iva) - like, as if

(indeclinable)

सः (saḥ) - that (weapon) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative/third person pronoun.

अयम् (ayam) - this (weapon) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

ते (te) - your (weapon) (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

2nd person singular pronoun, enclitic form.

सततार्चितः (satatārcitaḥ) - perpetually revered (always worshipped/honored)

(adjective)

Nominative, masculine, singular of satatārcita

satatārcita - always worshipped, perpetually honored

A tatpuruṣa compound: `satata` (constant, always) + `arcita` (worshipped).

Compound type : tatpuruṣa (satata+arcita)

• satata – constant, perpetual, always
  adjective
• arcita – worshipped, honored, respected
  adjective
  Past Passive Participle
  From root `arc` (to worship, honor) + kta suffix.
  Root: arc (class 1)