वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-99, verse-29

धिगस्तु हृदयं यस्या ममेदं न सहस्रधा ।
त्वयि पञ्चत्वमापन्ने फलते शोकपीडितम् ॥२९॥

29. dhigastu hṛdayaṃ yasyā mamedaṃ na sahasradhā ,
tvayi pañcatvamāpanne phalate śokapīḍitam.

29. dhik astu hṛdayam yasyā mama idam na sahasradhā
tvayi pañcatvam āpanne phalate śokapīḍitam

29. dhik astu idam mama hṛdayam yasyā tvayi pañcatvam
āpanne śokapīḍitam na sahasradhā phalate

29. Fie upon this heart of mine, which, though tormented by grief, does not break into a thousand pieces when you have met your demise.

Words meanings summery:

• धिक् (dhik) - fie, shame, woe

• अस्तु (astu) - let it be, may it be

• हृदयम् (hṛdayam) - heart, mind, core

• यस्या (yasyā) - of which (feminine), whose (feminine)

• मम (mama) - my, of me

• इदम् (idam) - this

• न (na) - not, no

• सहस्रधा (sahasradhā) - in a thousand ways, into a thousand pieces

• त्वयि (tvayi) - in you, on you, at you

• पञ्चत्वम् (pañcatvam) - Having attained death. (the state of five elements, death, dissolution)

• आपन्ने (āpanne) - having attained the state of death (having attained, having reached, fallen into)

• फलते (phalate) - breaks forth (into pieces) (bears fruit, breaks forth, results in)

• शोकपीडितम् (śokapīḍitam) - tormented by sorrow, distressed by grief

Words meanings and morphology

धिक् (dhik) - fie, shame, woe

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative 3rd Singular

Root verb 'as' (to be) in the imperative mood, third person singular.

Root: as (class 2)

हृदयम् (hṛdayam) - heart, mind, core

(noun)

neuter, singular of hṛdaya

hṛdaya - heart, mind, core, essence

यस्या (yasyā) - of which (feminine), whose (feminine)

(pronoun)

Genitive, feminine, singular of yad

yad - which, what

Note: Refers to the speaker or an implied feminine quality associated with the heart.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this

न (na) - not, no

(indeclinable)

सहस्रधा (sahasradhā) - in a thousand ways, into a thousand pieces

(indeclinable)

Derived from 'sahasra' (thousand) with the suffix '-dhā' indicating 'in how many parts' or 'times'.

त्वयि (tvayi) - in you, on you, at you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

पञ्चत्वम् (pañcatvam) - Having attained death. (the state of five elements, death, dissolution)

(noun)

Accusative, neuter, singular of pañcatva

pañcatva - the state of being five, the state of the five elements, death, dissolution (return to five elements)

Compound type : tatpuruṣa (pañca+tva)

• pañca – five
  numeral
• tva – suffix forming abstract nouns, 'nature of', 'state of being'
  suffix

आपन्ने (āpanne) - having attained the state of death (having attained, having reached, fallen into)

(participle)

Locative, masculine/neuter, singular of āpanna

āpanna - attained, reached, fallen into, obtained

Past Passive Participle

Derived from the root √āp (to obtain, reach) with the prefix 'ā-'.

Prefix: ā

Root: āp (class 5)

Note: Agrees with 'tvayi'.

फलते (phalate) - breaks forth (into pieces) (bears fruit, breaks forth, results in)

(verb)

3rd person , singular, middle, present (laṭ) of phal

Present 3rd Singular Middle

Root verb 'phal' (to bear fruit, break) in the present tense, third person singular, middle voice.

Root: phal (class 1)

शोकपीडितम् (śokapīḍitam) - tormented by sorrow, distressed by grief

(adjective)

neuter, singular of śokapīḍita

śokapīḍita - tormented by sorrow, distressed by grief

Compound type : tatpuruṣa (śoka+pīḍita)

• śoka – sorrow, grief, lamentation
  noun (masculine)
• pīḍita – tormented, afflicted, distressed
  participle (neuter)
  Past Passive Participle
  Derived from root √pīḍ (to oppress, afflict).
  Root: pīḍ (class 10)

Note: Agrees with 'hṛdayam'.