Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
6,99

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-99, verse-13

क्रियतामविरोधश्च राघवेणेति यन्मया ।
उच्यमानो न गृह्णासि तस्येयं व्युष्टिरागता ॥१३॥
13. kriyatāmavirodhaśca rāghaveṇeti yanmayā ,
ucyamāno na gṛhṇāsi tasyeyaṃ vyuṣṭirāgatā.
13. kriyatām avirodhaḥ ca rāghaveṇa iti yat mayā
ucyamānaḥ na gṛhṇāsi tasya iyam vyuṣṭiḥ āgatā
13. yat mayā ucyamānaḥ rāghaveṇa avirodhaḥ ca
kriyatām iti na gṛhṇāsi tasya iyam vyuṣṭiḥ āgatā
13. You did not accept what I repeatedly told you, which was to make peace (avirodha) with Rāghava. This consequence of that [refusal] has now arrived.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • क्रियताम् (kriyatām) - let it be done, should be done, may it be performed
  • अविरोधः (avirodhaḥ) - non-opposition, conciliation, peace, absence of conflict
  • (ca) - and, also
  • राघवेण (rāghaveṇa) - by Rāghava (Rāma), with Rāghava
  • इति (iti) - thus, so, in this manner, marking direct speech or quotation
  • यत् (yat) - that which, what (relative pronoun neuter nominative/accusative singular)
  • मया (mayā) - by me
  • उच्यमानः (ucyamānaḥ) - being spoken, being said, being told
  • (na) - not, no
  • गृह्णासि (gṛhṇāsi) - you accept, you take, you grasp
  • तस्य (tasya) - of that refusal [to make peace] (of that, for that, its)
  • इयम् (iyam) - this (feminine)
  • व्युष्टिः (vyuṣṭiḥ) - result, consequence, outcome, manifestation
  • आगता (āgatā) - has arrived, has come, come

Words meanings and morphology

क्रियताम् (kriyatām) - let it be done, should be done, may it be performed
(verb)
3rd person , singular, passive, imperative (loṭ) of kṛ
Imperative Passive
3rd person singular imperative passive of root kṛ
Root: kṛ (class 8)
अविरोधः (avirodhaḥ) - non-opposition, conciliation, peace, absence of conflict
(noun)
Nominative, masculine, singular of avirodha
avirodha - non-opposition, conciliation, peace
Compound of 'a' (negation) and 'virodha' (opposition).
Compound type : nañ-tatpuruṣa (a+virodha)
  • a – not, non-, without
    indeclinable
    Negation prefix
  • virodha – opposition, conflict, hostility
    noun (masculine)
    From root rudh with prefix vi
    Prefix: vi
    Root: rudh (class 7)
(ca) - and, also
(indeclinable)
राघवेण (rāghaveṇa) - by Rāghava (Rāma), with Rāghava
(proper noun)
Instrumental, masculine, singular of rāghava
rāghava - descendent of Raghu, an epithet of Rāma
Paternal name, referring to Rāma
इति (iti) - thus, so, in this manner, marking direct speech or quotation
(indeclinable)
यत् (yat) - that which, what (relative pronoun neuter nominative/accusative singular)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that (relative pronoun)
Note: Could also be accusative singular.
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I (first person pronoun)
उच्यमानः (ucyamānaḥ) - being spoken, being said, being told
(adjective)
Nominative, masculine, singular of ucyamāna
ucyamāna - being spoken/said
Present Passive Participle
From root vac (to speak) in passive voice with mānac suffix
Root: vac (class 2)
Note: Qualifies an implied 'you' (tvam).
(na) - not, no
(indeclinable)
गृह्णासि (gṛhṇāsi) - you accept, you take, you grasp
(verb)
2nd person , singular, active, present (laṭ) of grah
Present Active
2nd person singular present active of root grah
Root: grah (class 9)
Note: The implied subject is 'tvam' (you).
तस्य (tasya) - of that refusal [to make peace] (of that, for that, its)
(pronoun)
Genitive, masculine, singular of tad
tad - that (demonstrative pronoun)
Note: Refers to the refusal to make peace.
इयम् (iyam) - this (feminine)
(pronoun)
Nominative, feminine, singular of idam
idam - this (demonstrative pronoun)
Note: Refers to 'vyuṣṭiḥ'.
व्युष्टिः (vyuṣṭiḥ) - result, consequence, outcome, manifestation
(noun)
Nominative, feminine, singular of vyuṣṭi
vyuṣṭi - outcome, result, consequence, prosperity, manifestation
From root vas (to shine) with prefix vi, or from root vaś (to wish).
Prefix: vi
Root: vas (class 2)
आगता (āgatā) - has arrived, has come, come
(adjective)
Nominative, feminine, singular of āgata
āgata - come, arrived
Past Passive Participle
From root gam (to go) with prefix ā (towards, unto)
Prefix: ā
Root: gam (class 1)
Note: Agrees with 'vyuṣṭiḥ'.