वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-99, verse-34

नृशंस इति मां राम वक्ष्यन्ति मनुजा भुवि ।
श्रुत्वा तस्य गुणान् सर्वे वक्ष्यन्ति सुकृतं पुनः ॥३४॥

34. nṛśaṃsa iti māṃ rāma vakṣyanti manujā bhuvi ,
śrutvā tasya guṇān sarve vakṣyanti sukṛtaṃ punaḥ.

34. nṛśaṃsaḥ iti mām rāma vakṣyanti manujāḥ bhuvi
śrutvā tasya guṇān sarve vakṣyanti sukṛtam punaḥ

34. rāma bhuvi manujāḥ mām nṛśaṃsaḥ iti vakṣyanti
tasya guṇān śrutvā sarve punaḥ sukṛtam vakṣyanti

34. People on earth, O Rāma, will call me cruel. Having heard of his merits, everyone will again speak of his good deeds.

Words meanings summery:

• नृशंसः (nṛśaṁsaḥ) - cruel, savage, wicked

• इति (iti) - thus, so (quotative particle)

• माम् (mām) - me

• राम (rāma) - O Rāma

• वक्ष्यन्ति (vakṣyanti) - they will say, they will speak, they will call

• मनुजाः (manujāḥ) - people, humans

• भुवि (bhuvi) - on earth, in the world

• श्रुत्वा (śrutvā) - having heard

• तस्य (tasya) - his, of him

• गुणान् (guṇān) - merits, virtues, qualities

• सर्वे (sarve) - all, everyone

• वक्ष्यन्ति (vakṣyanti) - they will say, they will speak

• सुकृतम् (sukṛtam) - good deed, virtuous act

• पुनः (punaḥ) - again, further

Words meanings and morphology

नृशंसः (nṛśaṁsaḥ) - cruel, savage, wicked

(adjective)

Nominative, masculine, singular of nṛśaṃsa

nṛśaṁsa - cruel, savage, wicked

इति (iti) - thus, so (quotative particle)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name)

वक्ष्यन्ति (vakṣyanti) - they will say, they will speak, they will call

(verb)

3rd person , plural, active, future indicative (lṛṭ) of vac

Root: vac (class 2)

मनुजाः (manujāḥ) - people, humans

(noun)

Nominative, masculine, plural of manu-ja

manu-ja - human being, man (born of Manu)

Compound type : tatpuruṣa (manu+ja)

• manu – Manu (progenitor of mankind)
  proper noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Root: jan (class 4)

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhu

bhu - earth, world, ground

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive

Formed from the root 'śru' (to hear) with the suffix '-tvā'.

Root: śru (class 5)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he/she/it

गुणान् (guṇān) - merits, virtues, qualities

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, virtue, merit, attribute

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

वक्ष्यन्ति (vakṣyanti) - they will say, they will speak

(verb)

3rd person , plural, active, future indicative (lṛṭ) of vac

Root: vac (class 2)

सुकृतम् (sukṛtam) - good deed, virtuous act

(noun)

Accusative, neuter, singular of sukṛta

sukṛta - well-done, good deed, virtue

Compound type : karmadhāraya (su+kṛta)

• su – good, well, excellent
  indeclinable
• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  Root: kṛ (class 8)

पुनः (punaḥ) - again, further

(indeclinable)