वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-99, verse-26

महावीर्यस्य दक्षस्य संयुगेष्वपलायिनः ।
यातुधानस्य दौहित्रीं किं त्वं मां नाभ्युदीक्षसे ॥२६॥

26. mahāvīryasya dakṣasya saṃyugeṣvapalāyinaḥ ,
yātudhānasya dauhitrīṃ kiṃ tvaṃ māṃ nābhyudīkṣase.

26. mahāvīryasya dakṣasya saṃyugeṣu apalāyinaḥ
yātudhānasya dauhitrīm kim tvam mām na abhi-udīkṣase

26. kim tvam mahāvīryasya dakṣasya saṃyugeṣu apalāyinaḥ
yātudhānasya dauhitrīm mām na abhi-udīkṣase?

26. Why do you not look upon me, the granddaughter of the greatly powerful and skillful demon (yātudhāna), who never fled from battlefields?

Words meanings summery:

• महावीर्यस्य (mahāvīryasya) - of the greatly powerful, of great valor

• दक्षस्य (dakṣasya) - of Daksha (a demon's name/epithet) (of Daksha (a proper noun); of the skillful/able one)

• संयुगेषु (saṁyugeṣu) - in battles (in battles, in conflicts)

• अपलायिनः (apalāyinaḥ) - of the non-fleeting one, of one who does not run away

• यातुधानस्य (yātudhānasya) - of the demon, of the rākṣasa

• दौहित्रीम् (dauhitrīm) - me, the granddaughter (granddaughter)

• किम् (kim) - why (why? what?)

• त्वम् (tvam) - you

• माम् (mām) - me

• न (na) - not

• अभि-उदीक्षसे (abhi-udīkṣase) - you look upon, you regard

Words meanings and morphology

महावीर्यस्य (mahāvīryasya) - of the greatly powerful, of great valor

(adjective)

Genitive, masculine, singular of mahāvīrya

mahāvīrya - greatly powerful, of great valor, highly energetic

A karma-dhāraya compound: `mahā` (great) + `vīrya` (valor/power).

Compound type : karmadhāraya (mahā+vīrya)

• mahā – great, large
  adjective
• vīrya – valor, strength, power, energy
  noun (neuter)

Note: Qualifies `dakṣasya` and `yātudhānasya`.

दक्षस्य (dakṣasya) - of Daksha (a demon's name/epithet) (of Daksha (a proper noun); of the skillful/able one)

(proper noun)

Genitive, masculine, singular of dakṣa

dakṣa - skillful, able, intelligent; (as a noun) name of a Prajapati or other individuals

संयुगेषु (saṁyugeṣu) - in battles (in battles, in conflicts)

(noun)

Locative, masculine, plural of saṃyuga

saṁyuga - battle, conflict, encounter

From `sam-` + root `yuj` (to join) + suffix `a`.

Prefix: sam

Root: yuj (class 7)

अपलायिनः (apalāyinaḥ) - of the non-fleeting one, of one who does not run away

(adjective)

Genitive, masculine, singular of apalāyin

apalāyin - not fleeing, not running away

agent noun from `apalāya` (not fleeing)

`a` (not) + `pra-lāyin` (fleeing). `lāyin` from root `lā` with `pra-` prefix and `ṇini` suffix.

Compound type : nañ-tatpuruṣa (a+palāyin)

• a – not, non-
  indeclinable
• palāyin – fleeing, running away
  adjective
  Agent noun
  From `pra-` + root `lā` (to take, go) with suffix `ṇini` (agent).
  Prefix: pra
  Root: lā (class 2)

यातुधानस्य (yātudhānasya) - of the demon, of the rākṣasa

(noun)

Genitive, masculine, singular of yātudhāna

yātudhāna - demon, rākṣasa, evil spirit

Literally 'one who puts in motion sorcery' or 'one who creates trouble'.

दौहित्रीम् (dauhitrīm) - me, the granddaughter (granddaughter)

(noun)

Accusative, feminine, singular of dauhitrī

dauhitrī - daughter's daughter, granddaughter

From `duhitar` (daughter).

Note: Object of the verb `abhyudīkṣase`.

किम् (kim) - why (why? what?)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

2nd person singular pronoun.

Note: Subject of the verb.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

न (na) - not

(indeclinable)

अभि-उदीक्षसे (abhi-udīkṣase) - you look upon, you regard

(verb)

2nd person , singular, middle, present (laṭ) of īkṣ

Middle voice, present tense, 2nd person singular, with prefixes `abhi-` and `ud-`.

Prefixes: abhi+ud

Root: īkṣ (class 1)