बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-9, verse-18
क्षीणे शशिनि लग्नस्थे पापैः केन्द्राष्टसंस्थितैः ।
यो जातो मृत्युमाप्नोति स विप्रेश न संशयः ॥१८॥
यो जातो मृत्युमाप्नोति स विप्रेश न संशयः ॥१८॥
18. kṣīṇe śaśini lagnasthe pāpaiḥ kendrāṣṭasaṃsthitaiḥ .
yo jāto mṛtyumāpnoti sa vipreśa na saṃśayaḥ.
yo jāto mṛtyumāpnoti sa vipreśa na saṃśayaḥ.
18.
kṣīṇe śaśini lagna-sthe pāpaiḥ kendrāṣṭasaṃsthitaiḥ
yaḥ jātaḥ mṛtyum āpnoti sa vipreśa na saṃśayaḥ
yaḥ jātaḥ mṛtyum āpnoti sa vipreśa na saṃśayaḥ
18.
O best of Brahmins, if a person is born when the Moon is waning and located in the first house (lagna), and malefic planets are situated in the quadrant (kendra) and eighth houses, that person undoubtedly attains death (mṛtyu).
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्षीणे (kṣīṇe) - waning (moon) (waning, diminished, weak)
- शशिनि (śaśini) - when the Moon is (in the moon)
- लग्न-स्थे (lagna-sthe) - situated in the first house (lagna) (situated in the ascendant/first house)
- पापैः (pāpaiḥ) - by malefic planets (by malefic ones, by sinful ones)
- केन्द्राष्टसंस्थितैः (kendrāṣṭasaṁsthitaiḥ) - situated in the quadrant (kendra) and eighth houses (situated in the quadrants and eighth houses)
- यः (yaḥ) - whoever (who, whoever)
- जातः (jātaḥ) - is born, the one born (born, originated)
- मृत्युम् (mṛtyum) - death (mṛtyu) (death)
- आप्नोति (āpnoti) - attains (attains, obtains, reaches)
- स (sa) - that (person) (he, that)
- विप्रेश (vipreśa) - O best of Brahmins (O lord of Brahmins, O chief of Brahmins)
- न (na) - not (not, no)
- संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)
Words meanings and morphology
क्षीणे (kṣīṇe) - waning (moon) (waning, diminished, weak)
(adjective)
Locative, masculine, singular of kṣīṇa
kṣīṇa - wasted, diminished, waning, weak
Past Passive Participle
From √kṣi 'to waste away, to perish'
Root: kṣi (class 1)
Note: Part of a locative absolute construction.
शशिनि (śaśini) - when the Moon is (in the moon)
(noun)
Locative, masculine, singular of śaśin
śaśin - Moon, hare-marked (moon)
Possessive suffix -in from śaśa (hare).
Note: Part of a locative absolute construction.
लग्न-स्थे (lagna-sthe) - situated in the first house (lagna) (situated in the ascendant/first house)
(adjective)
Locative, masculine, singular of lagna-stha
lagna-stha - situated in the lagna (ascendant)
Compound
Compound type : Tatpurusha (lagna+stha)
- lagna – ascendant, first house
noun (neuter)
Past Passive Participle
From √lag 'to attach, to cling'
Root: lag (class 1) - stha – standing, situated, located in
adjective (masculine)
From root √sthā 'to stand'
Root: sthā (class 1)
Note: Agrees with śaśini. Part of a locative absolute construction.
पापैः (pāpaiḥ) - by malefic planets (by malefic ones, by sinful ones)
(adjective)
Instrumental, masculine, plural of pāpa
pāpa - evil, bad, malefic, sinful
Note: Agent in instrumental case, indicating 'with' or 'by means of'.
केन्द्राष्टसंस्थितैः (kendrāṣṭasaṁsthitaiḥ) - situated in the quadrant (kendra) and eighth houses (situated in the quadrants and eighth houses)
(adjective)
Instrumental, masculine, plural of kendrāṣṭasaṃsthita
kendrāṣṭasaṁsthita - situated in the kendra and eighth (houses)
Compound
Compound type : Tatpurusha (kendra+aṣṭa+saṃsthita)
- kendra – center, quadrant, angular house (1st, 4th, 7th, 10th)
noun (neuter) - aṣṭa – eight
numeral (neuter) - saṃsthita – situated, placed, standing together
adjective (masculine)
Past Passive Participle
From √sthā 'to stand' with prefix sam-
Prefix: sam
Root: sthā (class 1)
Note: Agrees with pāpaiḥ.
यः (yaḥ) - whoever (who, whoever)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Relative pronoun.
Note: Subject of the relative clause.
जातः (jātaḥ) - is born, the one born (born, originated)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, become
Past Passive Participle
From √jan 'to be born, to produce'
Root: jan (class 4)
Note: Qualifies yaḥ.
मृत्युम् (mṛtyum) - death (mṛtyu) (death)
(noun)
Accusative, masculine, singular of mṛtyu
mṛtyu - death, demise, the god of death
From root √mṛ 'to die'
Root: mṛ (class 6)
Note: Object of āpnoti.
आप्नोति (āpnoti) - attains (attains, obtains, reaches)
(verb)
3rd person , singular, active, present (laṭ) of āp
Present Tense, 3rd Person Singular, Active Voice
From root √āp 'to obtain'
Root: āp (class 5)
स (sa) - that (person) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Demonstrative pronoun, also used as correlative.
विप्रेश (vipreśa) - O best of Brahmins (O lord of Brahmins, O chief of Brahmins)
(noun)
Vocative, masculine, singular of vipreśa
vipreśa - lord/chief of Brahmins
Compound
Compound type : Tatpurusha (vipra+īśa)
- vipra – brahmin, inspired, wise
noun (masculine) - īśa – lord, master, ruler
noun (masculine)
From √īś 'to rule, to be master'
Root: īś (class 2)
Note: Refers to Parashara's interlocutor.
न (na) - not (not, no)
(indeclinable)
Note: Negates saṃśayaḥ.
संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation
From √śī 'to lie, rest' with prefix sam- and derivative 'a' (śaya)
Prefix: sam
Root: śī (class 2)
Note: Predicate nominative, 'there is no doubt'.