महाभारतः mahābhārataḥ - book-7, chapter-92, verse-12

सात्यकिः कुरुराजेन निर्विद्धो बह्वशोभत ।
अस्रवद्रुधिरं भूरि स्वरसं चन्दनो यथा ॥१२॥

12. sātyakiḥ kururājena nirviddho bahvaśobhata ,
asravadrudhiraṁ bhūri svarasaṁ candano yathā.

12. sātyakiḥ kururājena nirviddaḥ bahu aśobhata
asravat rudhiram bhūri svarasam candanaḥ yathā

12. sātyakiḥ kururājena nirviddaḥ bahu aśobhata
bhūri rudhiram svarasam candanaḥ yathā asravat

12. Satyaki, greatly pierced by the king of the Kurus (Duryodhana), looked splendid. Much blood flowed from him, just like the abundant sap from a sandalwood tree.

Words meanings summery:

• सात्यकिः (sātyakiḥ) - The Vrishni hero, a prominent warrior on the Pandava side. (Satyaki)

• कुरुराजेन (kururājena) - by Duryodhana, the leader of the Kauravas. (by the king of the Kurus)

• निर्विद्दः (nirviddaḥ) - severely pierced by weapons (pierced, struck)

• बहु (bahu) - greatly, intensely (much, greatly, many)

• अशोभत (aśobhata) - looked impressive or glorious despite being wounded. (shone, appeared splendid)

• अस्रवत् (asravat) - blood flowed (flowed)

• रुधिरम् (rudhiram) - blood

• भूरि (bhūri) - much blood (much, abundant, extensive)

• स्वरसम् (svarasam) - the natural sap of a sandalwood tree, used for comparison with blood. (its own juice/essence, natural sap)

• चन्दनः (candanaḥ) - sandalwood tree

• यथा (yathā) - just as, as, in the manner that

Words meanings and morphology

सात्यकिः (sātyakiḥ) - The Vrishni hero, a prominent warrior on the Pandava side. (Satyaki)

(proper noun)

Nominative, masculine, singular of sātyaki

sātyaki - Satyaki (proper noun)

कुरुराजेन (kururājena) - by Duryodhana, the leader of the Kauravas. (by the king of the Kurus)

(noun)

Instrumental, masculine, singular of kururāja

kururāja - king of the Kurus

Compound of Kuru (proper noun) and rājan (king).

Compound type : tatpuruṣa (kuru+rājan)

• kuru – a member of the Kuru dynasty; the region of Kurukshetra
  proper noun (masculine)
• rājan – king, ruler
  noun (masculine)

निर्विद्दः (nirviddaḥ) - severely pierced by weapons (pierced, struck)

(adjective)

Nominative, masculine, singular of nirvidda

nirvidda - pierced, struck, hit

Past Passive Participle

From root √vyadh (to pierce) with prefix nir-.

Prefix: nir

Root: vyadh (class 4)

Note: Agrees with Sātyaki.

बहु (bahu) - greatly, intensely (much, greatly, many)

(indeclinable)

Note: Adverbial use.

अशोभत (aśobhata) - looked impressive or glorious despite being wounded. (shone, appeared splendid)

(verb)

3rd person , singular, middle, imperfect (laṅ) of śobh

Imperfect tense, Ātmanepada, 3rd person singular

From root √śubh (to shine, be beautiful, adorn) with augment 'a' for imperfect.

Root: śubh (class 1)

अस्रवत् (asravat) - blood flowed (flowed)

(verb)

3rd person , singular, active, imperfect (laṅ) of srav

Imperfect tense, Parasmaipada, 3rd person singular

From root √sru (to flow) with augment 'a' for imperfect.

Root: sru (class 1)

रुधिरम् (rudhiram) - blood

(noun)

Nominative, neuter, singular of rudhira

rudhira - blood

Note: Here, likely nominative as the subject of 'asravat'.

भूरि (bhūri) - much blood (much, abundant, extensive)

(adjective)

Nominative, neuter, singular of bhūri

bhūri - much, many, abundant, extensive

स्वरसम् (svarasam) - the natural sap of a sandalwood tree, used for comparison with blood. (its own juice/essence, natural sap)

(noun)

Accusative, masculine, singular of svarasa

svarasa - one's own juice/essence, natural taste, sap

Compound of sva (own) and rasa (juice, essence).

Compound type : tatpuruṣa (sva+rasa)

• sva – one's own, self
  pronoun (masculine)
• rasa – juice, sap, essence, taste, sentiment
  noun (masculine)

Note: Used adverbially or as direct object of an implied verb 'flowing like'. Here, it modifies 'asravat' adverbially as 'like its own sap'.

चन्दनः (candanaḥ) - sandalwood tree

(noun)

Nominative, masculine, singular of candana

candana - sandalwood tree; sandalwood paste

Note: Subject of the comparison.

यथा (yathā) - just as, as, in the manner that

(indeclinable)