महाभारतः mahābhārataḥ - book-7, chapter-157, verse-38

फल्गुनस्य हि तां मृत्युमवगम्य युयुत्सतः ।
न निद्रा न च मे हर्षो मनसोऽस्ति युधां वर ॥३८॥

38. phalgunasya hi tāṁ mṛtyumavagamya yuyutsataḥ ,
na nidrā na ca me harṣo manaso'sti yudhāṁ vara.

38. phalgunasya hi tām mṛtyum avagamya yuyutsataḥ na
nidrā na ca me harṣaḥ manasaḥ asti yudhām vara

38. yudhām vara hi yuyutsataḥ phalgunasya tām mṛtyum
avagamya me manasaḥ na nidrā na ca harṣaḥ asti

38. O best of warriors (yudhāṃ vara), indeed, having come to know of that death of Arjuna (Phalguna), who is eager for battle, neither sleep nor joy remains in my mind.

Words meanings summery:

• फल्गुनस्य (phalgunasya) - of Arjuna (Phalguna)

• हि (hi) - indeed, surely, for, because

• ताम् (tām) - that particular (impending) death (that (feminine, singular, accusative))

• मृत्युम् (mṛtyum) - death, demise

• अवगम्य (avagamya) - having come to know or realize (having understood, having perceived, having known)

• युयुत्सतः (yuyutsataḥ) - of Arjuna, who is eager for battle (of him desiring to fight, of one wishing to contend)

• न (na) - not, no

• निद्रा (nidrā) - sleep, slumber

• न (na) - not, no

• च (ca) - and, also

• मे (me) - for me, to me, my

• हर्षः (harṣaḥ) - joy, delight, elation

• मनसः (manasaḥ) - in my mind (of the mind, from the mind)

• अस्ति (asti) - is, exists

• युधाम् (yudhām) - among warriors, of battles

• वर (vara) - best, excellent; O best

Words meanings and morphology

फल्गुनस्य (phalgunasya) - of Arjuna (Phalguna)

(proper noun)

Genitive, masculine, singular of phalguna

phalguna - Arjuna (name of one of the Pandava brothers), also a name of a tree or a month

हि (hi) - indeed, surely, for, because

(indeclinable)

ताम् (tām) - that particular (impending) death (that (feminine, singular, accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

मृत्युम् (mṛtyum) - death, demise

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death, dying, demise, Yama (god of death)

Root: mṛ

अवगम्य (avagamya) - having come to know or realize (having understood, having perceived, having known)

(indeclinable)

Absolutive (Gerund)

Derived from the root 'gam' (to go, know) with the prefix 'ava'.

Prefix: ava

Root: gam (class 1)

युयुत्सतः (yuyutsataḥ) - of Arjuna, who is eager for battle (of him desiring to fight, of one wishing to contend)

(adjective)

Genitive, masculine, singular of yuyutsat

yuyutsat - desiring to fight, wishing to contend

Present Active Participle (Desiderative)

Desiderative form of the root 'yudh' (to fight), in present active participle.

Root: yudh (class 4)

न (na) - not, no

(indeclinable)

निद्रा (nidrā) - sleep, slumber

(noun)

Nominative, feminine, singular of nidrā

nidrā - sleep, slumber, drowsiness

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

मे (me) - for me, to me, my

(pronoun)

Genitive, singular of mad

mad - I, me

हर्षः (harṣaḥ) - joy, delight, elation

(noun)

Nominative, masculine, singular of harṣa

harṣa - joy, delight, pleasure, thrill

मनसः (manasaḥ) - in my mind (of the mind, from the mind)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, spirit

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

युधाम् (yudhām) - among warriors, of battles

(noun)

Genitive, feminine, plural of yudh

yudh - battle, fight, war, warrior

वर (vara) - best, excellent; O best

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, distinguished; boon, blessing