महाभारतः mahābhārataḥ - book-7, chapter-157, verse-27

सा तु बुद्धिः कृताप्येवं जाग्रति त्रिदशेश्वरे ।
अप्रमेये हृषीकेशे युद्धकाले व्यमुह्यत ॥२७॥

27. sā tu buddhiḥ kṛtāpyevaṁ jāgrati tridaśeśvare ,
aprameye hṛṣīkeśe yuddhakāle vyamuhyata.

27. sā tu buddhiḥ kṛtā api evam jāgrati tridaśeśvare
aprameye hṛṣīkeśe yuddhakāle vyamuhyata

27. tu sā buddhiḥ evam kṛtā api aprameye hṛṣīkeśe
tridaśeśvare jāgrati yuddhakāle vyamuhyata

27. But that intellect, even though so carefully contrived, became bewildered at the time of battle, despite the immeasurable Hrishikesha (Kṛṣṇa), the master of the gods, being present and vigilant.

Words meanings summery:

• सा (sā) - that

• तु (tu) - but, indeed, on the other hand

• बुद्धिः (buddhiḥ) - intellect, mind, understanding

• कृता (kṛtā) - made, done, performed, arranged

• अपि (api) - even, also, too

• एवम् (evam) - thus, in this manner, so

• जाग्रति (jāgrati) - being awake, being vigilant, being present

• त्रिदशेश्वरे (tridaśeśvare) - in the lord of the gods

• अप्रमेये (aprameye) - in the immeasurable, in the incomprehensible

• हृषीकेशे (hṛṣīkeśe) - in Kṛṣṇa (in Hrishikesha (an epithet of Vishnu/Krishna, 'lord of the senses'))

• युद्धकाले (yuddhakāle) - at the time of battle

• व्यमुह्यत (vyamuhyata) - became bewildered, confused

Words meanings and morphology

सा (sā) - that

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, on the other hand

(indeclinable)

बुद्धिः (buddhiḥ) - intellect, mind, understanding

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception

कृता (kṛtā) - made, done, performed, arranged

(adjective)

Nominative, feminine, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

Root: kṛ (class 8)

अपि (api) - even, also, too

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

जाग्रति (jāgrati) - being awake, being vigilant, being present

(adjective)

Locative, masculine, singular of jāgrat

jāgrat - awake, vigilant, wakeful, watchful

Present Active Participle

Root: jāgṛ (class 2)

त्रिदशेश्वरे (tridaśeśvare) - in the lord of the gods

(noun)

Locative, masculine, singular of tridaśeśvara

tridaśeśvara - lord of the gods, Indra (or generally, a supreme deity)

Compound type : tatpuruṣa (tridaśa+īśvara)

• tridaśa – god, deity (lit. having three states/phases of life)
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)

अप्रमेये (aprameye) - in the immeasurable, in the incomprehensible

(adjective)

Locative, masculine, singular of aprameya

aprameya - immeasurable, incomprehensible, unknowable

Compound type : nañ-tatpuruṣa (a+prameya)

• a – not, un-
  indeclinable
• prameya – knowable, measurable, perceptible, an object of knowledge
  adjective (masculine)
  Gerundive
  Prefix: pra
  Root: mā (class 3)

हृषीकेशे (hṛṣīkeśe) - in Kṛṣṇa (in Hrishikesha (an epithet of Vishnu/Krishna, 'lord of the senses'))

(proper noun)

Locative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - Hrishikesha, 'lord of the senses', an epithet of Vishnu/Krishna

युद्धकाले (yuddhakāle) - at the time of battle

(noun)

Locative, masculine, singular of yuddhakāla

yuddhakāla - time of battle, wartime

Compound type : tatpuruṣa (yuddha+kāla)

• yuddha – battle, fight, war
  noun (neuter)
• kāla – time, period, season
  noun (masculine)

व्यमुह्यत (vyamuhyata) - became bewildered, confused

(verb)

3rd person , singular, active, past imperfect (laṅ) of muh

Prefix: vi

Root: muh (class 4)