महाभारतः mahābhārataḥ - book-6, chapter-54, verse-40

बहुशो हि मया राजंस्तथ्यमुक्तं हितं वचः ।
अजेयाः पाण्डवा युद्धे देवैरपि सवासवैः ॥४०॥

40. bahuśo hi mayā rājaṁstathyamuktaṁ hitaṁ vacaḥ ,
ajeyāḥ pāṇḍavā yuddhe devairapi savāsavaiḥ.

40. bahuśaḥ hi mayā rājan tathyamuktam hitam vacaḥ
ajeyāḥ pāṇḍavāḥ yuddhe devaiḥ api savāsavaiḥ

40. he rājan,
hi mayā bahuśaḥ tathyamuktam hitam vacaḥ uktam.
pāṇḍavāḥ yuddhe devaiḥ api savāsavaiḥ ajeyāḥ (santi).

40. O King (rājan), indeed, many times (bahuśaḥ) have I spoken true and beneficial advice (vacaḥ) to you. The Pāṇḍavas are unconquerable in battle (yuddhe), even by the gods (devaiḥ) along with Indra (savāsavaiḥ).

Words meanings summery:

• बहुशः (bahuśaḥ) - many times, often

• हि (hi) - indeed, surely

• मया (mayā) - by me

• राजन् (rājan) - O king

• तथ्यमुक्तम् (tathyamuktam) - truly spoken advice (truly spoken, truthful)

• हितम् (hitam) - beneficial, salutary, wholesome

• वचः (vacaḥ) - word, speech, advice

• अजेयाः (ajeyāḥ) - unconquerable

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

• युद्धे (yuddhe) - in battle, in war

• देवैः (devaiḥ) - by the gods

• अपि (api) - even, also

• सवासवैः (savāsavaiḥ) - along with Indra, with Indra and others

Words meanings and morphology

बहुशः (bahuśaḥ) - many times, often

(indeclinable)

from bahu (many) + śas (adverbial suffix)

हि (hi) - indeed, surely

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

तथ्यमुक्तम् (tathyamuktam) - truly spoken advice (truly spoken, truthful)

(adjective)

Nominative, neuter, singular of tathyamukta

tathyamukta - truly spoken, truthfully said

Compound type : tatpurusha (tathya+ukta)

• tathya – true, real, actual, truth
  noun (neuter)
• ukta – spoken, said, told
  adjective (neuter)
  Past Passive Participle
  from root vac (to speak) + kta (passive participle suffix)
  Root: vac (class 2)

हितम् (hitam) - beneficial, salutary, wholesome

(adjective)

Nominative, neuter, singular of hita

hita - beneficial, good, wholesome, friendly, placed, fit

Past Passive Participle

from root dhā (to place, set, create) with hi substitution

Root: dhā (class 3)

वचः (vacaḥ) - word, speech, advice

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, voice, utterance

from root vac + as

Root: vac (class 2)

अजेयाः (ajeyāḥ) - unconquerable

(adjective)

Nominative, masculine, plural of ajeya

ajeya - unconquerable, invincible, not to be defeated

gerundive (potential participle)

Negation 'a' + root ji (to conquer) + ya (gerundive suffix)

Compound type : nañ-tatpuruṣa (a+jeya)

• a – not, un-
  indeclinable
• jeya – to be conquered, conquerable
  adjective (masculine)
  Gerundive
  from root ji + ya
  Root: ji (class 1)

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

derived from Pāṇḍu

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle used as noun

from root yudh (to fight) + kta

Root: yudh (class 4)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

अपि (api) - even, also

(indeclinable)

सवासवैः (savāsavaiḥ) - along with Indra, with Indra and others

(adjective)

Instrumental, masculine, plural of savāsava

savāsava - along with Vāsava (Indra)

Compound type : bahuvrihi (sa+vāsava)

• sa – with, together with
  indeclinable
• vāsava – Indra (epithet)
  proper noun (masculine)
  descendant of Vasu