महाभारतः mahābhārataḥ - book-6, chapter-54, verse-32

पितामह निबोधेदं यत्त्वा वक्ष्यामि भारत ।
नानुरूपमहं मन्ये त्वयि जीवति कौरव ॥३२॥

32. pitāmaha nibodhedaṁ yattvā vakṣyāmi bhārata ,
nānurūpamahaṁ manye tvayi jīvati kaurava.

32. pitāmaha nibodha idam yat tvā vakṣyāmi bhārata
na anurūpam aham manye tvayi jīvati kaurava

32. pitāmaha,
bhārata,
yat aham tvā vakṣyāmi,
idam nibodha: tvayi jīvati,
kaurava,
aham na anurūpam manye.

32. O Grandfather, O descendant of Bharata, understand this that I shall tell you: I do not consider this situation appropriate, O Kaurava, while you are still alive.

Words meanings summery:

• पितामह (pitāmaha) - O Grandfather

• निबोध (nibodha) - understand, perceive, learn, know

• इदम् (idam) - this (situation/matter) (this)

• यत् (yat) - which, what

• त्वा (tvā) - you (accusative)

• वक्ष्यामि (vakṣyāmi) - I shall speak, I shall tell

• भारत (bhārata) - O Bharata, O descendant of Bharata

• न (na) - not, no

• अनुरूपम् (anurūpam) - suitable, proper, appropriate, conformable

• अहम् (aham) - I

• मन्ये (manye) - I think, I consider, I believe

• त्वयि (tvayi) - in you, concerning you

• जीवति (jīvati) - living, while living

• कौरव (kaurava) - O Kaurava, O descendant of Kuru

Words meanings and morphology

पितामह (pitāmaha) - O Grandfather

(noun)

Vocative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, great ancestor

निबोध (nibodha) - understand, perceive, learn, know

(verb)

2nd person , singular, active, imperative (loṭ) of budh

Imperative

Root √budh ('to know, perceive') with prefix ni ('down, in, completely'). Imperative 2nd person singular, active voice (Parasmaipada, Class 1).

Prefix: ni

Root: budh (class 1)

इदम् (idam) - this (situation/matter) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

यत् (yat) - which, what

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

Note: Connects 'idam' to the following clause 'I shall tell you'.

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: An enclitic form of the second person pronoun.

वक्ष्यामि (vakṣyāmi) - I shall speak, I shall tell

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future

Root √vac ('to speak'). Future 1st person singular, active voice (Parasmaipada).

Root: vac (class 2)

भारत (bhārata) - O Bharata, O descendant of Bharata

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, an Indian

Derived from Bharata with an aṇ affix. An epithet for a prince of the Bharata dynasty, such as Bhishma or Duryodhana.

Note: Addressed to Bhishma.

न (na) - not, no

(indeclinable)

अनुरूपम् (anurūpam) - suitable, proper, appropriate, conformable

(adjective)

Accusative, neuter, singular of anurūpa

anurūpa - suitable, proper, appropriate, corresponding

From anu ('after, according to') + rūpa ('form, appearance').

Compound type : avyayībhāva (anu+rūpa)

• anu – after, along, according to
  indeclinable
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Acts as predicate to an implied 'this (situation)'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present

Root √man ('to think'). Present 1st person singular, middle voice (ātmanepada, Class 4).

Root: man (class 4)

त्वयि (tvayi) - in you, concerning you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Note: Part of a locative absolute construction 'tvayi jīvati'.

जीवति (jīvati) - living, while living

(adjective)

Locative, masculine, singular of jīvat

jīvat - living, alive

Present Participle

Derived from √jīv ('to live'). Present Participle, active voice.

Root: jīv (class 1)

Note: Part of a locative absolute construction 'tvayi jīvati' meaning 'while you are alive'.

कौरव (kaurava) - O Kaurava, O descendant of Kuru

(noun)

Vocative, masculine, singular of kaurava

kaurava - descendant of Kuru, belonging to the Kurus

Derived from Kuru with aṇ affix.

Note: Addressed to Bhishma.