महाभारतः mahābhārataḥ - book-6, chapter-106, verse-31

ततोऽर्जुनो जातमन्युर्वार्ष्णेयं वीक्ष्य पीडितम् ।
दुःशासनं शतेनाजौ नाराचानां समार्पयत् ।
ते तस्य कवचं भित्त्वा पपुः शोणितमाहवे ॥३१॥

31. tato'rjuno jātamanyurvārṣṇeyaṁ vīkṣya pīḍitam ,
duḥśāsanaṁ śatenājau nārācānāṁ samārpayat ,
te tasya kavacaṁ bhittvā papuḥ śoṇitamāhave.

31. tataḥ arjunaḥ jāta-manyuḥ vārṣṇeyam
vīkṣya pīḍitam duḥśāsanam śatena
ājau nārācānām samārpayat te tasya
kavacam bhittvā papuḥ śoṇitam āhave

31. tataḥ jāta-manyuḥ arjunaḥ pīḍitam vārṣṇeyam vīkṣya ājau śatena nārācānām duḥśāsanam samārpayat.
te āhave tasya kavacam bhittvā śoṇitam papuḥ.

31. Then, Arjuna, filled with anger (manyu), seeing the Vrishni hero (Krishna) distressed, struck Duḥśāsana in battle with a hundred iron arrows. Having pierced his armor, those arrows drank his blood on the battlefield.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, thence

• अर्जुनः (arjunaḥ) - Arjuna

• जात-मन्युः (jāta-manyuḥ) - enraged, filled with anger

• वार्ष्णेयम् (vārṣṇeyam) - Krishna (Vrishni's son, a scion of the Vrishni clan)

• वीक्ष्य (vīkṣya) - having seen, observing

• पीडितम् (pīḍitam) - distressed, afflicted, tormented, oppressed

• दुःशासनम् (duḥśāsanam) - Duḥśāsana

• शतेन (śatena) - by a hundred

• आजौ (ājau) - in battle, in a fight

• नाराचानाम् (nārācānām) - of arrows, of iron arrows

• समार्पयत् (samārpayat) - he shot, he released, he showered

• ते (te) - those arrows (they)

• तस्य (tasya) - Duḥśāsana's (his)

• कवचम् (kavacam) - armor, mail

• भित्त्वा (bhittvā) - having pierced, having split, having broken

• पपुः (papuḥ) - they drank

• शोणितम् (śoṇitam) - blood

• आहवे (āhave) - in battle, in warfare

Words meanings and morphology

ततः (tataḥ) - then, thereafter, thence

(indeclinable)

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince); white, silvery; a peacock

जात-मन्युः (jāta-manyuḥ) - enraged, filled with anger

(adjective)

Nominative, masculine, singular of jāta-manyu

jāta-manyu - whose anger has arisen, enraged

Compound type : bahuvrihi (jāta+manyu)

• jāta – born, produced, arisen, happened
  adjective (masculine)
  Past Passive Participle
  From root jan- (to be born)
  Root: jan (class 4)
• manyu – mind, spirit, temper, passion, rage, anger
  noun (masculine)

वार्ष्णेयम् (vārṣṇeyam) - Krishna (Vrishni's son, a scion of the Vrishni clan)

(proper noun)

Accusative, masculine, singular of vārṣṇeya

vārṣṇeya - a descendant of Vrishni; Krishna

Derived from Vrishni (clan name)

वीक्ष्य (vīkṣya) - having seen, observing

(indeclinable)

Absolutive (Gerund)

From root īkṣ (to see) with prefix vi-

Prefix: vi

Root: īkṣ (class 1)

पीडितम् (pīḍitam) - distressed, afflicted, tormented, oppressed

(adjective)

Accusative, masculine, singular of pīḍita

pīḍita - distressed, afflicted, tormented, oppressed

Past Passive Participle

From root pīḍ- (to oppress, torment)

Root: pīḍ (class 10)

दुःशासनम् (duḥśāsanam) - Duḥśāsana

(proper noun)

Accusative, masculine, singular of duḥśāsana

duḥśāsana - Duḥśāsana (one of the Kaurava brothers)

शतेन (śatena) - by a hundred

(noun)

Instrumental, neuter, singular of śata

śata - a hundred

आजौ (ājau) - in battle, in a fight

(noun)

Locative, masculine, singular of āji

āji - battle, fight, contest

नाराचानाम् (nārācānām) - of arrows, of iron arrows

(noun)

Genitive, masculine, plural of nārāca

nārāca - an iron arrow, a particular kind of arrow

समार्पयत् (samārpayat) - he shot, he released, he showered

(verb)

3rd person , singular, active, past imperfect (laṅ) of sam-ṛp

Causative of root ṛ- with prefix sam-

Imperfect, 3rd person singular, active voice. The root ṛ- means 'to move, go', and its causative 'to cause to go, send, throw'.

Prefix: sam

Root: ṛ (class 1)

ते (te) - those arrows (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

तस्य (tasya) - Duḥśāsana's (his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, his, her, its

कवचम् (kavacam) - armor, mail

(noun)

Accusative, neuter, singular of kavaca

kavaca - a coat of mail, armor, cuirass

भित्त्वा (bhittvā) - having pierced, having split, having broken

(indeclinable)

Absolutive (Gerund)

From root bhid- (to split, pierce)

Root: bhid (class 7)

पपुः (papuḥ) - they drank

(verb)

3rd person , plural, active, past perfect (lit) of pā

Perfect, 3rd person plural, active voice

Root: pā (class 1)

शोणितम् (śoṇitam) - blood

(noun)

Accusative, neuter, singular of śoṇita

śoṇita - blood; red

आहवे (āhave) - in battle, in warfare

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, combat