महाभारतः mahābhārataḥ - book-6, chapter-106, verse-2

न चापि भीस्त्वया कार्या भीष्मादद्य कथंचन ।
अहमेनं शरैस्तीक्ष्णैः पातयिष्ये रथोत्तमात् ॥२॥

2. na cāpi bhīstvayā kāryā bhīṣmādadya kathaṁcana ,
ahamenaṁ śaraistīkṣṇaiḥ pātayiṣye rathottamāt.

2. na ca api bhīḥ tvayā kāryā bhīṣmāt adya kathañcana
aham enam śaraiḥ tīkṣṇaiḥ pātayiṣye ratha-uttamāt

2. ca api tvayā adya bhīṣmāt kathañcana bhīḥ na kāryā
aham tīkṣṇaiḥ śaraiḥ enam ratha-uttamāt pātayiṣye

2. And you should not feel any fear (bhī) of Bhishma today, by any means. I myself will fell him from his excellent chariot with sharp arrows.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - also, even, too

• भीः (bhīḥ) - fear, dread

• त्वया (tvayā) - by you (Shikhandin) (by you)

• कार्या (kāryā) - (fear) should be made (by you) = you should feel fear (to be done, to be made, should be done)

• भीष्मात् (bhīṣmāt) - from Bhishma

• अद्य (adya) - today, now

• कथञ्चन (kathañcana) - by any means (not at all) (by any means, in any way, somehow)

• अहम् (aham) - I (Arjuna) (I)

• एनम् (enam) - him (Bhishma) (him, this one)

• शरैः (śaraiḥ) - by arrows

• तीक्ष्णैः (tīkṣṇaiḥ) - by sharp (arrows) (by sharp, by keen)

• पातयिष्ये (pātayiṣye) - I will cause to fall, I will fell

• रथ-उत्तमात् (ratha-uttamāt) - from the excellent chariot, from the best chariot

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

भीः (bhīḥ) - fear, dread

(noun)

Nominative, feminine, singular of bhī

bhī - fear, dread, terror

Note: Subject of the implied verb 'to exist' or object of 'to do' (with 'kāryā').

त्वया (tvayā) - by you (Shikhandin) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular, plural)

Note: Agent of the passive verb 'kāryā'.

कार्या (kāryā) - (fear) should be made (by you) = you should feel fear (to be done, to be made, should be done)

(adjective)

Nominative, feminine, singular of kārya

kārya - to be done, to be made, duty, action

Gerundive (Passive Future Participle)

Derived from root 'kṛ' (to do) with 'ṇyat' suffix.

Root: kṛ (class 8)

Note: Implies an obligation or necessity.

भीष्मात् (bhīṣmāt) - from Bhishma

(proper noun)

Ablative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name)

Note: Indicates the source of potential fear.

अद्य (adya) - today, now

(indeclinable)

कथञ्चन (kathañcana) - by any means (not at all) (by any means, in any way, somehow)

(indeclinable)

अहम् (aham) - I (Arjuna) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'pātayiṣye'.

एनम् (enam) - him (Bhishma) (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her, it

Note: Object of 'pātayiṣye'.

शरैः (śaraiḥ) - by arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

Note: Means by which Bhishma will be felled.

तीक्ष्णैः (tīkṣṇaiḥ) - by sharp (arrows) (by sharp, by keen)

(adjective)

Instrumental, masculine, plural of tīkṣṇa

tīkṣṇa - sharp, keen, piercing, severe

Note: Modifies 'śaraiḥ'.

पातयिष्ये (pātayiṣye) - I will cause to fall, I will fell

(verb)

1st person , singular, middle, future (lṛṭ) of pat

Future Middle (causative)

Root 'pat' (1st class) with causative suffix 'ṇic' (resulting in 'pātaya') in Future first person singular middle voice (Ātmanepada).

Root: pat (class 1)

Note: Arjuna's strong resolve to fell Bhishma.

रथ-उत्तमात् (ratha-uttamāt) - from the excellent chariot, from the best chariot

(noun)

Ablative, masculine, singular of ratha-uttama

ratha-uttama - excellent chariot, best chariot

Compound type : tatpurusha (ratha+uttama)

• ratha – chariot
  noun (masculine)
• uttama – best, excellent, highest
  adjective (masculine)

Note: Indicates the place from which Bhishma will be removed.