महाभारतः mahābhārataḥ - book-3, chapter-33, verse-50

अप्रमत्तेन तत्कार्यमुपदेष्टा पराक्रमः ।
भूयिष्ठं कर्मयोगेषु सर्व एव पराक्रमः ॥५०॥

50. apramattena tatkāryamupadeṣṭā parākramaḥ ,
bhūyiṣṭhaṁ karmayogeṣu sarva eva parākramaḥ.

50. a-pramattena tat kāryam upadeṣṭā parākramaḥ |
bhūyiṣṭham karma-yogeṣu sarvaḥ eva parākramaḥ

50. That work (kārya) must be done by a diligent person. Effort (parākrama) is the instructor. Predominantly, in paths of action (karma-yoga), everything indeed is effort (parākrama).

Words meanings summery:

• अ-प्रमत्तेन (a-pramattena) - by a diligent person (by the diligent, by the attentive)

• तत् (tat) - that

• कार्यम् (kāryam) - work (kārya) (work, task, duty to be done)

• उपदेष्टा (upadeṣṭā) - instructor (instructor, teacher, advisor)

• पराक्रमः (parākramaḥ) - effort (parākrama) (effort, valor, prowess, exertion)

• भूयिष्ठम् (bhūyiṣṭham) - predominantly (mostly, predominantly, very much)

• कर्म-योगेषु (karma-yogeṣu) - in paths of action (karma-yoga) (in paths of action, in disciplines of action, in undertakings (karma-yoga))

• सर्वः (sarvaḥ) - all, everything (all, every)

• एव (eva) - indeed (only, indeed, even)

• पराक्रमः (parākramaḥ) - effort (parākrama) (effort, valor, prowess, exertion)

Words meanings and morphology

अ-प्रमत्तेन (a-pramattena) - by a diligent person (by the diligent, by the attentive)

(adjective)

Instrumental, masculine, singular of apramatta

apramatta - diligent, attentive, careful, not careless

Past Passive Participle (negated)

Derived from root mad (to be intoxicated, negligent) with prefix pra, then negated by a.

Compound type : nañ-tatpuruṣa (a+pramatta)

• a – not, non-
  indeclinable
• pramatta – careless, negligent, intoxicated
  participle (masculine)
  Past Passive Participle
  Derived from root mad (to be intoxicated, negligent) with prefix pra.
  Prefix: pra
  Root: mad (class 4)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

कार्यम् (kāryam) - work (kārya) (work, task, duty to be done)

(participle)

Nominative, neuter, singular of kārya

kārya - to be done, fit to be done, a work, a task, a duty

Gerundive (Future Passive Participle)

Derived from root kṛ (to do, to make) with the -ya suffix (as in NyaT).

Root: kṛ (class 8)

उपदेष्टा (upadeṣṭā) - instructor (instructor, teacher, advisor)

(noun)

Nominative, masculine, singular of upadeṣṭṛ

upadeṣṭṛ - instructor, teacher, preceptor, advisor

Prefix: upa

Root: diś (class 6)

पराक्रमः (parākramaḥ) - effort (parākrama) (effort, valor, prowess, exertion)

(noun)

Nominative, masculine, singular of parākrama

parākrama - power, valor, prowess, courage, exertion, effort

Prefix: parā

Root: kram (class 1)

भूयिष्ठम् (bhūyiṣṭham) - predominantly (mostly, predominantly, very much)

(indeclinable)

Superlative

Superlative degree of bahu (much).

कर्म-योगेषु (karma-yogeṣu) - in paths of action (karma-yoga) (in paths of action, in disciplines of action, in undertakings (karma-yoga))

(noun)

Locative, masculine, plural of karma-yoga

karma-yoga - the discipline of action, path of action, performance of duties

Compound type : tatpurusha (karma+yoga)

• karma – action, deed, work (karma)
  noun (neuter)
  Root: kṛ (class 8)
• yoga – union, discipline, method, spiritual practice (yoga)
  noun (masculine)
  Root: yuj (class 7)

सर्वः (sarvaḥ) - all, everything (all, every)

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

एव (eva) - indeed (only, indeed, even)

(indeclinable)

पराक्रमः (parākramaḥ) - effort (parākrama) (effort, valor, prowess, exertion)

(noun)

Nominative, masculine, singular of parākrama

parākrama - power, valor, prowess, courage, exertion, effort

Prefix: parā

Root: kram (class 1)