महाभारतः mahābhārataḥ - book-3, chapter-33, verse-31

न चैवैतावता कार्यं मन्यन्त इति चापरे ।
अस्ति सर्वमदृश्यं तु दिष्टं चैव तथा हठः ।
दृश्यते हि हठाच्चैव दिष्टाच्चार्थस्य संततिः ॥३१॥

31. na caivaitāvatā kāryaṁ manyanta iti cāpare ,
asti sarvamadṛśyaṁ tu diṣṭaṁ caiva tathā haṭhaḥ ,
dṛśyate hi haṭhāccaiva diṣṭāccārthasya saṁtatiḥ.

31. na ca eva etāvatā kāryam manyante iti
ca apare asti sarvam adṛśyam tu diṣṭam
ca eva tathā haṭhaḥ dṛśyate hi haṭhāt
ca eva diṣṭāt ca arthasya saṃtatiḥ

31. And others do not consider the outcome to be brought about by these factors alone. Indeed, there also exist unseen elements such as destiny (diṣṭa) and self-exertion. For it is certainly observed that the succession of results stems from both self-exertion and destiny (diṣṭa).

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• एव (eva) - indeed, only, just

• एतावता (etāvatā) - by these factors alone (referring to previously mentioned causes) (by this much, by so much, by these means)

• कार्यम् (kāryam) - the desired outcome or result of an action (work, deed, effect, outcome, result)

• मन्यन्ते (manyante) - they think, they believe, they consider

• इति (iti) - thus, in this manner, marking quotation

• च (ca) - and, also

• अपरे (apare) - others, other people

• अस्ति (asti) - there is, exists

• सर्वम् (sarvam) - all the unseen factors (all, every, whole)

• अदृश्यम् (adṛśyam) - referring to invisible forces or factors like destiny (unseen, invisible, imperceptible)

• तु (tu) - introduces a contrasting or amplifying idea (but, indeed, on the other hand)

• दिष्टम् (diṣṭam) - destiny as an unseen force determining outcomes (destiny, fate, what is ordained)

• च (ca) - and, also

• एव (eva) - indeed, only, just

• तथा (tathā) - thus, so, similarly, also

• हठः (haṭhaḥ) - human effort or strenuous exertion, contrasted with fate (force, self-exertion, violence)

• दृश्यते (dṛśyate) - is seen, appears, is observed

• हि (hi) - for, indeed, because

• हठात् (haṭhāt) - from force, from self-exertion

• च (ca) - and, also

• एव (eva) - emphasizes the preceding word (indeed, only, just)

• दिष्टात् (diṣṭāt) - from destiny, from fate

• च (ca) - and, also

• अर्थस्य (arthasya) - of the desired outcome or consequence (of purpose, of meaning, of wealth, of affairs, of results)

• संततिः (saṁtatiḥ) - the sequence or flow of outcomes (continuation, succession, lineage, consequence, outcome)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

एतावता (etāvatā) - by these factors alone (referring to previously mentioned causes) (by this much, by so much, by these means)

(adjective)

Instrumental, masculine, singular of etāvat

etāvat - so much, so far, this much

from idam + mātrac suffix

कार्यम् (kāryam) - the desired outcome or result of an action (work, deed, effect, outcome, result)

(noun)

Accusative, neuter, singular of kārya

kārya - to be done, proper to be done, duty, action, effect, result

Gerundive (Potential Passive Participle)

from root √kṛ (to do) with -ya suffix

Root: kṛ (class 8)

मन्यन्ते (manyante) - they think, they believe, they consider

(verb)

3rd person , plural, active, present (laṭ) of man

Present Active

4th conjugation, Ātmanepada, often used with passive sense in specific contexts or in active for 'to think'.

Root: man (class 4)

इति (iti) - thus, in this manner, marking quotation

(indeclinable)

च (ca) - and, also

(indeclinable)

अपरे (apare) - others, other people

(pronoun)

Nominative, masculine, plural of apara

apara - other, another, subsequent, inferior

अस्ति (asti) - there is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

2nd conjugation, Parasmaipada

Root: as (class 2)

सर्वम् (sarvam) - all the unseen factors (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

अदृश्यम् (adṛśyam) - referring to invisible forces or factors like destiny (unseen, invisible, imperceptible)

(noun)

Nominative, neuter, singular of adṛśya

adṛśya - invisible, unseen, imperceptible, destiny, fate

Gerundive (Potential Passive Participle)

negation (a-) of √dṛś (to see) + -ya suffix

Root: dṛś (class 1)

तु (tu) - introduces a contrasting or amplifying idea (but, indeed, on the other hand)

(indeclinable)

दिष्टम् (diṣṭam) - destiny as an unseen force determining outcomes (destiny, fate, what is ordained)

(noun)

Nominative, neuter, singular of diṣṭa

diṣṭa - appointed, ordained, directed, destiny, fate

Past Passive Participle

from √diś (to point, direct)

Root: diś (class 6)

Note: Part of a list of subjects of 'asti'.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

तथा (tathā) - thus, so, similarly, also

(indeclinable)

हठः (haṭhaḥ) - human effort or strenuous exertion, contrasted with fate (force, self-exertion, violence)

(noun)

Nominative, masculine, singular of haṭha

haṭha - force, violence, obstinacy, self-exertion, strenuous effort

दृश्यते (dṛśyate) - is seen, appears, is observed

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

√dṛś + -ya + Ātmanepada ending for 3rd singular

Root: dṛś (class 1)

हि (hi) - for, indeed, because

(indeclinable)

हठात् (haṭhāt) - from force, from self-exertion

(noun)

Ablative, masculine, singular of haṭha

haṭha - force, violence, obstinacy, self-exertion, strenuous effort

Note: Denotes origin.

च (ca) - and, also

(indeclinable)

एव (eva) - emphasizes the preceding word (indeed, only, just)

(indeclinable)

दिष्टात् (diṣṭāt) - from destiny, from fate

(noun)

Ablative, neuter, singular of diṣṭa

diṣṭa - appointed, ordained, directed, destiny, fate

Past Passive Participle

from √diś (to point, direct)

Root: diś (class 6)

Note: Denotes origin.

च (ca) - and, also

(indeclinable)

अर्थस्य (arthasya) - of the desired outcome or consequence (of purpose, of meaning, of wealth, of affairs, of results)

(noun)

Genitive, masculine, singular of artha

artha - object, purpose, aim, meaning, wealth, thing, matter

संततिः (saṁtatiḥ) - the sequence or flow of outcomes (continuation, succession, lineage, consequence, outcome)

(noun)

Nominative, feminine, singular of saṃtati

saṁtati - continuous flow, succession, lineage, progeny, result, outcome

from sam-√tan (to extend, spread)

Prefix: sam

Root: tan (class 8)