महाभारतः
mahābhārataḥ
-
book-3, chapter-33, verse-4
आ मातृस्तनपानाच्च यावच्छय्योपसर्पणम् ।
जङ्गमाः कर्मणा वृत्तिमाप्नुवन्ति युधिष्ठिर ॥४॥
जङ्गमाः कर्मणा वृत्तिमाप्नुवन्ति युधिष्ठिर ॥४॥
4. ā mātṛstanapānācca yāvacchayyopasarpaṇam ,
jaṅgamāḥ karmaṇā vṛttimāpnuvanti yudhiṣṭhira.
jaṅgamāḥ karmaṇā vṛttimāpnuvanti yudhiṣṭhira.
4.
ā mātṛstanapānāt ca yāvat śayyopasarpaṇam
jaṅgamāḥ karmaṇā vṛttim āpnuvanti yudhiṣṭhira
jaṅgamāḥ karmaṇā vṛttim āpnuvanti yudhiṣṭhira
4. O Yudhishthira, from the time of drinking their mother's milk until they go to bed, all moving beings obtain their livelihood (vṛtti) through action (karma).
4. מינקות על שדי האם ועד הגעה אל משכבם האחרון, היצורים הנעים משיגים את פרנסתם בפעולה, הו יוּדְהִישְׁתְהִירַה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आ (ā) - from, until (from, up to, until (prefix or preposition))
- मातृस्तनपानात् (mātṛstanapānāt) - from the drinking of mother's milk (from drinking mother's milk)
- च (ca) - and (and, also)
- यावत् (yāvat) - until (as long as, until, as much as)
- शय्योपसर्पणम् (śayyopasarpaṇam) - going to bed (going to bed, approaching the bed)
- जङ्गमाः (jaṅgamāḥ) - moving beings (moving, mobile beings (animals, humans))
- कर्मणा (karmaṇā) - by means of action (karma) (by action, by work)
- वृत्तिम् (vṛttim) - livelihood (livelihood, existence, conduct)
- आप्नुवन्ति (āpnuvanti) - they obtain (they obtain, they reach)
- युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira (O Yudhishthira (proper noun))
Words meanings and morphology
आ (ā) - from, until (from, up to, until (prefix or preposition))
(indeclinable)
Note: Functions as a preposition with ablative (mātṛstanapānāt).
मातृस्तनपानात् (mātṛstanapānāt) - from the drinking of mother's milk (from drinking mother's milk)
(noun)
Ablative, neuter, singular of mātṛstanapāna
mātṛstanapāna - drinking mother's milk
Compound type : ṣaṣṭhī-tatpuruṣa (mātṛ+stana+pāna)
- mātṛ – mother
noun (feminine) - stana – breast, udder
noun (masculine) - pāna – drinking, draught
noun (neuter)
Derived from root pā (to drink)
Root: pā (class 1)
Note: 'ā' takes ablative.
च (ca) - and (and, also)
(indeclinable)
Note: Connects the two time markers.
यावत् (yāvat) - until (as long as, until, as much as)
(indeclinable)
शय्योपसर्पणम् (śayyopasarpaṇam) - going to bed (going to bed, approaching the bed)
(noun)
Accusative, neuter, singular of śayyopasarpaṇa
śayyopasarpaṇa - going to bed, approaching a couch
Compound type : ṣaṣṭhī-tatpuruṣa (śayyā+upasarpaṇa)
- śayyā – bed, couch, sleeping
noun (feminine)
Derived from root śī (to lie down)
Root: śī (class 2) - upasarpaṇa – approaching, going near, going to bed
noun (neuter)
Derived from root sṛp (to creep, go) with upasarga upa
Prefix: upa
Root: sṛp (class 1)
Note: This defines the endpoint of the continuous action.
जङ्गमाः (jaṅgamāḥ) - moving beings (moving, mobile beings (animals, humans))
(adjective)
Nominative, masculine, plural of jaṅgama
jaṅgama - moving, movable, locomotive; an animal
Reduplicated form of root gam (to go)
Root: gam (class 1)
Note: Subject of the sentence.
कर्मणा (karmaṇā) - by means of action (karma) (by action, by work)
(noun)
Instrumental, neuter, singular of karmaṇ
karmaṇ - action, deed, work, ritual
Root: kṛ (class 8)
Note: Indicates the means by which livelihood is obtained.
वृत्तिम् (vṛttim) - livelihood (livelihood, existence, conduct)
(noun)
Accusative, feminine, singular of vṛtti
vṛtti - livelihood, subsistence, conduct, profession, state
Root: vṛt (class 1)
Note: Direct object of āpnuvanti.
आप्नुवन्ति (āpnuvanti) - they obtain (they obtain, they reach)
(verb)
3rd person , plural, active, present (laṭ) of āp
Prefix: ā
Root: āp (class 5)
युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira (O Yudhishthira (proper noun))
(proper noun)
Vocative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')
Compound type : aluk-ṣaṣṭhī-tatpuruṣa (yudhi+sthira)
- yudhi – in battle
noun (feminine)
Locative singular of yudh (battle) - sthira – firm, steady, stable
adjective (masculine)
Derived from root sthā (to stand)
Root: sthā (class 1)
Note: Addressing Yudhishthira.