महाभारतः mahābhārataḥ - book-3, chapter-33, verse-5

जङ्गमेषु विशेषेण मनुष्या भरतर्षभ ।
इच्छन्ति कर्मणा वृत्तिमवाप्तुं प्रेत्य चेह च ॥५॥

5. jaṅgameṣu viśeṣeṇa manuṣyā bharatarṣabha ,
icchanti karmaṇā vṛttimavāptuṁ pretya ceha ca.

5. jaṅgameṣu viśeṣeṇa manuṣyāḥ bharatarṣabha
icchanti karmaṇā vṛttim avāptum pretya ca iha ca

5. O best of Bharatas, among moving beings, humans especially desire to obtain livelihood (vṛtti) through action (karma), both in this world and in the next.

Words meanings summery:

• जङ्गमेषु (jaṅgameṣu) - among moving beings

• विशेषेण (viśeṣeṇa) - especially (especially, particularly, by distinction)

• मनुष्याः (manuṣyāḥ) - human beings (humans, mankind)

• भरतर्षभ (bharatarṣabha) - O best of Bharatas (an epithet for the listener, Yudhishthira) (O best of Bharatas, O chief of Bharatas)

• इच्छन्ति (icchanti) - they desire (they wish, desire)

• कर्मणा (karmaṇā) - by means of action (karma) (by action, by work)

• वृत्तिम् (vṛttim) - livelihood (livelihood, existence)

• अवाप्तुम् (avāptum) - to obtain (to obtain, to attain)

• प्रेत्य (pretya) - in the next world (after death) (after death, in the next world)

• च (ca) - and (and, also)

• इह (iha) - in this world (here, in this world)

• च (ca) - and (and, also)

Words meanings and morphology

जङ्गमेषु (jaṅgameṣu) - among moving beings

(adjective)

Locative, masculine, plural of jaṅgama

jaṅgama - moving, movable, locomotive; an animal

Reduplicated form of root gam (to go)

Root: gam (class 1)

Note: Establishes the category of beings being discussed.

विशेषेण (viśeṣeṇa) - especially (especially, particularly, by distinction)

(noun)

Instrumental, masculine, singular of viśeṣa

viśeṣa - distinction, particularity, difference, special quality

Derived from root śiṣ (to distinguish) with upasarga vi

Prefix: vi

Root: śiṣ (class 7)

Note: Used adverbially.

मनुष्याः (manuṣyāḥ) - human beings (humans, mankind)

(noun)

Nominative, masculine, plural of manuṣya

manuṣya - human being, man

Derived from manu (man) with suffix -ṣya

Note: Subject of the sentence.

भरतर्षभ (bharatarṣabha) - O best of Bharatas (an epithet for the listener, Yudhishthira) (O best of Bharatas, O chief of Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bharatas, chief of Bharatas

Compound type : ṣaṣṭhī-tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, an Indian king, name of a people
  proper noun (masculine)
• ṛṣabha – bull, best, chief
  noun (masculine)

Note: Addressing Yudhishthira.

इच्छन्ति (icchanti) - they desire (they wish, desire)

(verb)

3rd person , plural, active, present (laṭ) of iṣ

Root: iṣ (class 6)

Note: The verb of the main clause.

कर्मणा (karmaṇā) - by means of action (karma) (by action, by work)

(noun)

Instrumental, neuter, singular of karmaṇ

karmaṇ - action, deed, work, ritual

Root: kṛ (class 8)

Note: Means to obtain livelihood.

वृत्तिम् (vṛttim) - livelihood (livelihood, existence)

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - livelihood, subsistence, conduct, profession, state

Root: vṛt (class 1)

Note: Direct object of avāptum.

अवाप्तुम् (avāptum) - to obtain (to obtain, to attain)

(verb)

infinitive (tumun) of avāp

Infinitive

Infinitive form of root āp (to obtain) with upasarga ava

Prefix: ava

Root: āp (class 5)

Note: Object of icchanti.

प्रेत्य (pretya) - in the next world (after death) (after death, in the next world)

(indeclinable)

Absolutive (Gerund)

Absolutive of root i (to go) with upasarga pra

Prefix: pra

Root: i (class 2)

Note: Adverbial qualifier.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

इह (iha) - in this world (here, in this world)

(indeclinable)

Note: Adverbial qualifier.

च (ca) - and (and, also)

(indeclinable)

Note: Correlative with the first 'ca', meaning "both...and".