महाभारतः mahābhārataḥ - book-3, chapter-33, verse-1

द्रौपद्युवाच ।
नावमन्ये न गर्हे च धर्मं पार्थ कथंचन ।
ईश्वरं कुत एवाहमवमंस्ये प्रजापतिम् ॥१॥

1. draupadyuvāca ,
nāvamanye na garhe ca dharmaṁ pārtha kathaṁcana ,
īśvaraṁ kuta evāhamavamaṁsye prajāpatim.

1. draupadī uvāca na avamanye na garhe ca dharmam pārtha
kathaṃcana īśvaram kutaḥ eva aham avamaṃsye prajāpatim

1. Draupadi said, 'O Pārtha, I do not despise or blame (dharma) in any way. How then could I despise the Lord (īśvara), the Lord of creatures (Prajāpati)?'

Words meanings summery:

• द्रौपदी (draupadī) - Draupadi

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• अवमन्ये (avamanye) - I despise, I underestimate, I disregard

• न (na) - not, no

• गर्हे (garhe) - I blame, I censure

• च (ca) - and, also

• धर्मम् (dharmam) - Referring to the principle of natural law and moral order that Yudhishthira follows. (the natural law, duty, righteousness)

• पार्थ (pārtha) - Addressing Yudhishthira. (O son of Pṛthā)

• कथंचन (kathaṁcana) - Null, simply intensifies the negation. (in any way, at all, by no means)

• ईश्वरम् (īśvaram) - the Lord, the controller

• कुतः (kutaḥ) - In the sense of 'how is it possible that?'. (whence, from where, how)

• एव (eva) - Null, simply for emphasis. (indeed, only, just)

• अहम् (aham) - Draupadi referring to herself. (I)

• अवमंस्ये (avamaṁsye) - I will despise, I will disregard

• प्रजापतिम् (prajāpatim) - Referring to Īśvara, the Lord. (the Lord of creatures, Prajāpati)

Words meanings and morphology

द्रौपदी (draupadī) - Draupadi

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadi (daughter of Drupada, wife of Pandavas)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect

3rd person singular perfect active.

Root: vac (class 2)

न (na) - not, no

(indeclinable)

अवमन्ये (avamanye) - I despise, I underestimate, I disregard

(verb)

1st person , singular, middle, present (laṭ) of avaman

Present middle

Root man (to think) with prefix ava. 1st person singular present middle.

Prefix: ava

Root: man (class 4)

न (na) - not, no

(indeclinable)

गर्हे (garhe) - I blame, I censure

(verb)

1st person , singular, middle, present (laṭ) of garh

Present middle

1st person singular present middle.

Root: garh (class 1)

च (ca) - and, also

(indeclinable)

धर्मम् (dharmam) - Referring to the principle of natural law and moral order that Yudhishthira follows. (the natural law, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom

From root dhṛ (to hold, support).

Root: dhṛ (class 1)

पार्थ (pārtha) - Addressing Yudhishthira. (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna, Yudhishthira, Bhima

Derived from Pṛthā (Kunti) with aṇ suffix.

कथंचन (kathaṁcana) - Null, simply intensifies the negation. (in any way, at all, by no means)

(indeclinable)

Compound of katham (how) + cana (ever).

ईश्वरम् (īśvaram) - the Lord, the controller

(noun)

Accusative, masculine, singular of īśvara

īśvara - the Lord, master, controller, supreme being

Root: īś (class 2)

कुतः (kutaḥ) - In the sense of 'how is it possible that?'. (whence, from where, how)

(indeclinable)

Derived from ka (who/what) + tasil suffix.

एव (eva) - Null, simply for emphasis. (indeed, only, just)

(indeclinable)

अहम् (aham) - Draupadi referring to herself. (I)

(pronoun)

Nominative, feminine, singular of asmad

asmad - I, we

1st person singular nominative.

अवमंस्ये (avamaṁsye) - I will despise, I will disregard

(verb)

1st person , singular, middle, future (lṛṭ) of avaman

Future middle

Root man (to think) with prefix ava. 1st person singular future middle.

Prefix: ava

Root: man (class 4)

प्रजापतिम् (prajāpatim) - Referring to Īśvara, the Lord. (the Lord of creatures, Prajāpati)

(noun)

Accusative, masculine, singular of prajāpati

prajāpati - Lord of creatures, progenitor, Brahma, a creator god

Compound of prajā (creatures, progeny) + pati (lord).

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, creatures, subjects
  noun (feminine)
  Prefix: pra
  Root: jan (class 4)
• pati – lord, master, husband
  noun (masculine)