महाभारतः mahābhārataḥ - book-3, chapter-33, verse-24

संख्यातुं नैव शक्यानि कर्माणि पुरुषर्षभ ।
अगारनगराणां हि सिद्धिः पुरुषहैतुकी ॥२४॥

24. saṁkhyātuṁ naiva śakyāni karmāṇi puruṣarṣabha ,
agāranagarāṇāṁ hi siddhiḥ puruṣahaitukī.

24. saṃkhyātuṃ na eva śakyāni karmāṇi puruṣarṣabha
agāranagarāṇāṃ hi siddhiḥ puruṣahaitukī

24. O best among men (puruṣa)! Actions (karma) are indeed impossible to count. For the success (siddhi) of houses and cities is certainly due to human effort (puruṣa).

Words meanings summery:

• संख्यातुं (saṁkhyātuṁ) - to count (to count, to enumerate)

• न (na) - not

• एव (eva) - indeed (indeed, only, just, exactly)

• शक्यानि (śakyāni) - possible (possible, capable, able)

• कर्माणि (karmāṇi) - actions (karma) (actions, deeds, works, rituals)

• पुरुषर्षभ (puruṣarṣabha) - O best among men (puruṣa)! (O best among men!, O bull among men!)

• अगारनगराणां (agāranagarāṇāṁ) - of dwellings and cities (of houses and cities)

• हि (hi) - certainly (indeed, surely, for, because)

• सिद्धिः (siddhiḥ) - success (siddhi) (success, accomplishment, perfection, supernatural power)

• पुरुषहैतुकी (puruṣahaitukī) - due to human effort (puruṣa) (caused by persons, due to human effort)

Words meanings and morphology

संख्यातुं (saṁkhyātuṁ) - to count (to count, to enumerate)

(indeclinable)

infinitive

formed from root khyā with prefix sam, and tumun suffix

Prefix: sam

Root: khyā (class 2)

Note: Infinitive verb form acting as an indeclinable.

न (na) - not

(indeclinable)

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

शक्यानि (śakyāni) - possible (possible, capable, able)

(adjective)

Nominative, neuter, plural of śakya

śakya - possible, capable, practicable, able to be done

gerundive

derived from root śak with suffix -ya

Root: śak (class 5)

Note: Modifies karmāṇi.

कर्माणि (karmāṇi) - actions (karma) (actions, deeds, works, rituals)

(noun)

Nominative, neuter, plural of karman

karman - action, deed, work, ritual, fate

Root: kṛ (class 8)

Note: Term karma included in brackets as per instructions.

पुरुषर्षभ (puruṣarṣabha) - O best among men (puruṣa)! (O best among men!, O bull among men!)

(noun)

Vocative, masculine, singular of puruṣarṣabha

puruṣarṣabha - best among men, bull among men (an epithet of excellence)

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – person, man, human being, individual, spirit, cosmic person
  noun (masculine)
• ṛṣabha – bull, best, excellent
  noun (masculine)

Note: Term puruṣa included in brackets as part of the translation.

अगारनगराणां (agāranagarāṇāṁ) - of dwellings and cities (of houses and cities)

(noun)

Genitive, neuter, plural of agāranagara

agāranagara - houses and cities, dwellings and towns

Compound type : dvandva (agāra+nagara)

• agāra – house, dwelling, abode
  noun (neuter)
• nagara – city, town
  noun (neuter)

हि (hi) - certainly (indeed, surely, for, because)

(indeclinable)

सिद्धिः (siddhiḥ) - success (siddhi) (success, accomplishment, perfection, supernatural power)

(noun)

Nominative, feminine, singular of siddhi

siddhi - success, accomplishment, attainment, perfection, supernatural power, final beatitude

derived from root sidh

Root: sidh (class 1)

Note: Term siddhi included in brackets as per instructions.

पुरुषहैतुकी (puruṣahaitukī) - due to human effort (puruṣa) (caused by persons, due to human effort)

(adjective)

Nominative, feminine, singular of puruṣahaituka

puruṣahaituka - caused by persons, originating from men, due to human effort

derived from puruṣa + hetu + ka

Compound type : tatpuruṣa (puruṣa+hetu)

• puruṣa – person, man, human being, individual, spirit, cosmic person
  noun (masculine)
• hetu – cause, reason, motive
  noun (masculine)
  Root: hi (class 3)

Note: Term puruṣa included in brackets as part of the translation.