महाभारतः mahābhārataḥ - book-3, chapter-33, verse-38

असंभवे त्वस्य हेतुः प्रायश्चित्तं तु लक्ष्यते ।
कृते कर्मणि राजेन्द्र तथानृण्यमवाप्यते ॥३८॥

38. asaṁbhave tvasya hetuḥ prāyaścittaṁ tu lakṣyate ,
kṛte karmaṇi rājendra tathānṛṇyamavāpyate.

38. asaṃbhave tu asya hetuḥ prāyaścittaṃ tu lakṣyate
| kṛte karmaṇi rājendra tathā anṛṇyam avāpyate

38. However, in the event of its non-accomplishment, atonement (prāyaścitta) is indeed regarded as the remedy. And when an action (karma) is performed, O best of kings, freedom from debt (anṛṇya) is likewise attained.

Words meanings summery:

• असंभवे (asaṁbhave) - in the event of impossibility, in case of non-occurrence/failure

• तु (tu) - but, however

• अस्य (asya) - of this, its

• हेतुः (hetuḥ) - remedy, means of rectification (cause, reason, means, motive)

• प्रायश्चित्तम् (prāyaścittam) - expiation, atonement, penance

• तु (tu) - indeed, certainly

• लक्ष्यते (lakṣyate) - is seen, is observed, is designated, is regarded

• कृते (kṛte) - when performed, having been done

• कर्मणि (karmaṇi) - in the action, in the deed

• राजेन्द्र (rājendra) - O king of kings, O best of kings

• तथा (tathā) - thus, similarly, likewise

• अनृण्यम् (anṛṇyam) - freedom from debt, state of being debtless

• अवाप्यते (avāpyate) - is obtained, is achieved

Words meanings and morphology

असंभवे (asaṁbhave) - in the event of impossibility, in case of non-occurrence/failure

(noun)

Locative, masculine, singular of asaṃbhava

asaṁbhava - impossibility, non-occurrence, failure

Compound type : Nañ-Tatpurusha (a+saṃbhava)

• a – not, non-
  prefix
• saṃbhava – occurrence, possibility, birth, origin
  noun (masculine)
  Prefix: sam
  Root: bhū (class 1)

तु (tu) - but, however

(indeclinable)

अस्य (asya) - of this, its

(pronoun)

Genitive, masculine, singular of idam

idam - this (demonstrative pronoun)

Note: Can be masculine or neuter.

हेतुः (hetuḥ) - remedy, means of rectification (cause, reason, means, motive)

(noun)

Nominative, masculine, singular of hetu

hetu - cause, reason, motive, means

प्रायश्चित्तम् (prāyaścittam) - expiation, atonement, penance

(noun)

Nominative, neuter, singular of prāyaścitta

prāyaścitta - expiation, atonement, penance

Compound type : Tatpurusha (prāyaś+citta)

• prāyaś – fault, transgression (component in compound)
  noun (neuter)
• citta – thought, intention, mind; also 'atonement' as a component
  noun (neuter)
  Root: cit (class 1)

तु (tu) - indeed, certainly

(indeclinable)

लक्ष्यते (lakṣyate) - is seen, is observed, is designated, is regarded

(verb)

3rd person , singular, passive, present indicative (laṭ) of lakṣ

Root: lakṣ (class 10)

कृते (kṛte) - when performed, having been done

(adjective)

Locative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

root kṛ (to do) + kta (suffix for PPP)

Root: kṛ (class 8)

कर्मणि (karmaṇi) - in the action, in the deed

(noun)

Locative, neuter, singular of karma

karma - action, deed, work, ritual (karma)

Root: kṛ (class 8)

राजेन्द्र (rājendra) - O king of kings, O best of kings

(proper noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, best of kings

Compound type : Tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity); chief, best (as suffix in compounds)
  noun (masculine)

तथा (tathā) - thus, similarly, likewise

(indeclinable)

अनृण्यम् (anṛṇyam) - freedom from debt, state of being debtless

(noun)

Nominative, neuter, singular of anṛṇya

anṛṇya - freedom from debt, state of being debtless

Compound type : Nañ-Tatpurusha (a+ṛṇya)

• a – not, non-
  prefix
• ṛṇya – debt, obligation (related to ṛṇa)
  noun (neuter)

अवाप्यते (avāpyate) - is obtained, is achieved

(verb)

3rd person , singular, passive, present indicative (laṭ) of avāp

Prefix: ava

Root: āp (class 5)