महाभारतः mahābhārataḥ - book-3, chapter-33, verse-13

तथैव हठबुद्धिर्यः शक्तः कर्मण्यकर्मकृत् ।
आसीत न चिरं जीवेदनाथ इव दुर्बलः ॥१३॥

13. tathaiva haṭhabuddhiryaḥ śaktaḥ karmaṇyakarmakṛt ,
āsīta na ciraṁ jīvedanātha iva durbalaḥ.

13. tathā eva haṭhabuddhiḥ yaḥ śaktaḥ karmaṇi
akarmakṛt āsīta na ciram jīvet anāthaḥ iva durbalaḥ

13. Similarly, a person of stubborn intellect who, though capable of action (karma), remains inactive, would not live long, much like a helpless and weak individual.

Words meanings summery:

• तथा (tathā) - similarly, in that manner, thus

• एव (eva) - indeed, only, just, even

• हठबुद्धिः (haṭhabuddhiḥ) - one with a stubborn intellect, having an intelligence focused on arbitrary force

• यः (yaḥ) - who, which, he who

• शक्तः (śaktaḥ) - capable, able, powerful

• कर्मणि (karmaṇi) - in action, in work

• अकर्मकृत् (akarmakṛt) - inactive, one who performs no action

• आसीत (āsīta) - would sit, would remain, should remain

• न (na) - not, no

• चिरम् (ciram) - for a long time, long

• जीवेत् (jīvet) - would live, should live

• अनाथः (anāthaḥ) - helpless, without a protector, orphan

• इव (iva) - like, as, as if

• दुर्बलः (durbalaḥ) - weak, feeble, powerless

Words meanings and morphology

तथा (tathā) - similarly, in that manner, thus

(indeclinable)

एव (eva) - indeed, only, just, even

(indeclinable)

हठबुद्धिः (haṭhabuddhiḥ) - one with a stubborn intellect, having an intelligence focused on arbitrary force

(adjective)

Nominative, masculine, singular of haṭhabuddhi

haṭhabuddhi - one whose intelligence is stubborn or insistent on arbitrary force

Compound type : bahuvrihi (haṭha+buddhi)

• haṭha – force, violence, obstinacy, suddenness, arbitrary action
  noun (masculine)
• buddhi – intellect, understanding, perception, intelligence
  noun (feminine)
  Root: budh (class 1)

यः (yaḥ) - who, which, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that

शक्तः (śaktaḥ) - capable, able, powerful

(adjective)

Nominative, masculine, singular of śakta

śakta - able, capable, powerful, potent

Past Passive Participle

Derived from the root 'śak' (to be able, capable)

Root: śak (class 5)

कर्मणि (karmaṇi) - in action, in work

(noun)

Locative, neuter, singular of karma

karma - action, deed, work, ritual, fate (karma)

Derived from the root 'kṛ' (to do, make)

Root: kṛ (class 8)

अकर्मकृत् (akarmakṛt) - inactive, one who performs no action

(adjective)

Nominative, masculine, singular of akarmakṛt

akarmakṛt - not performing action, inactive

Compound type : upapada tatpuruṣa (a+karma+kṛt)

• a – not, non-, un-
  indeclinable
• karma – action, deed, work, ritual, fate (karma)
  noun (neuter)
  Derived from the root 'kṛ' (to do, make)
  Root: kṛ (class 8)
• kṛt – doing, making, performing, one who does/makes/performs
  noun (masculine)
  Agent Noun
  Derived from the root 'kṛ' (to do, make) with a kṛt suffix
  Root: kṛ (class 8)

आसीत (āsīta) - would sit, would remain, should remain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of ās

Root: ās (class 2)

न (na) - not, no

(indeclinable)

चिरम् (ciram) - for a long time, long

(indeclinable)

जीवेत् (jīvet) - would live, should live

(verb)

3rd person , singular, active, optative (vidhiliṅ) of jīv

Root: jīv (class 1)

अनाथः (anāthaḥ) - helpless, without a protector, orphan

(adjective)

Nominative, masculine, singular of anātha

anātha - without a master or protector, helpless, an orphan

Compound type : bahuvrihi (a+nātha)

• a – not, non-, un-
  indeclinable
• nātha – lord, protector, master, helper
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

दुर्बलः (durbalaḥ) - weak, feeble, powerless

(adjective)

Nominative, masculine, singular of durbala

durbala - weak, feeble, powerless, infirm

Compound type : bahuvrihi (dur+bala)

• dur – bad, difficult, ill, hard
  indeclinable
• bala – strength, power, force
  noun (neuter)