महाभारतः mahābhārataḥ - book-3, chapter-33, verse-35

त्रिद्वारामर्थसिद्धिं तु नानुपश्यन्ति ये नराः ।
तथैवानर्थसिद्धिं च यथा लोकास्तथैव ते ॥३५॥

35. tridvārāmarthasiddhiṁ tu nānupaśyanti ye narāḥ ,
tathaivānarthasiddhiṁ ca yathā lokāstathaiva te.

35. tri-dvārām artha-siddhiṃ tu na anupaśyanti ye narāḥ |
tathā eva anartha-siddhiṃ ca yathā lokāḥ tathā eva te

35. However, those individuals who do not perceive the threefold path to achieving their purpose (artha-siddhi) similarly fail to perceive the path to misfortune. Just as ordinary people are, so too do they remain.

Words meanings summery:

• त्रि-द्वाराम् (tri-dvārām) - pertaining to the three avenues or factors for success (having three doors, triple-gated, threefold)

• अर्थ-सिद्धिं (artha-siddhiṁ) - attainment of purpose, success, accomplishment of wealth/objectives

• तु (tu) - but, indeed, however

• न (na) - not, no

• अनुपश्यन्ति (anupaśyanti) - they perceive, they see, they observe

• ये (ye) - who, those who

• नराः (narāḥ) - men, people, individuals

• तथा (tathā) - thus, so, similarly

• एव (eva) - even, indeed, only, just so

• अनर्थ-सिद्धिं (anartha-siddhiṁ) - attainment of misfortune, failure, lack of purpose/wealth

• च (ca) - and, also

• यथा (yathā) - as, just as

• लोकाः (lokāḥ) - common people, the masses (people, worlds)

• तथा (tathā) - so, similarly, thus

• एव (eva) - even, indeed, only, just so

• ते (te) - they, those

Words meanings and morphology

त्रि-द्वाराम् (tri-dvārām) - pertaining to the three avenues or factors for success (having three doors, triple-gated, threefold)

(adjective)

Accusative, feminine, singular of tri-dvāra

tri-dvāra - having three doors, triple-gated, threefold

Compound type : Bahuvrihi (tri+dvāra)

• tri – three
  numeral
• dvāra – door, gate, avenue, means
  noun (neuter)

अर्थ-सिद्धिं (artha-siddhiṁ) - attainment of purpose, success, accomplishment of wealth/objectives

(noun)

Accusative, feminine, singular of artha-siddhi

artha-siddhi - accomplishment of purpose/wealth, success

Compound type : Tatpurusha (artha+siddhi)

• artha – purpose, meaning, wealth, object
  noun (masculine)
• siddhi – accomplishment, success, attainment, perfection
  noun (feminine)
  Root: sidh (class 4)

तु (tu) - but, indeed, however

(indeclinable)

न (na) - not, no

(indeclinable)

अनुपश्यन्ति (anupaśyanti) - they perceive, they see, they observe

(verb)

3rd person , plural, active, present indicative (laṭ) of anupaśy

Prefix: anu

Root: dṛś (class 4)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

नराः (narāḥ) - men, people, individuals

(noun)

Nominative, masculine, plural of nara

nara - man, human being, person

तथा (tathā) - thus, so, similarly

(indeclinable)

एव (eva) - even, indeed, only, just so

(indeclinable)

अनर्थ-सिद्धिं (anartha-siddhiṁ) - attainment of misfortune, failure, lack of purpose/wealth

(noun)

Accusative, feminine, singular of anartha-siddhi

anartha-siddhi - attainment of misfortune, failure, lack of purpose/wealth

Compound type : Tatpurusha (anartha+siddhi)

• anartha – misfortune, calamity, useless, meaningless
  noun (masculine)
• siddhi – accomplishment, success, attainment, perfection
  noun (feminine)
  Root: sidh (class 4)

च (ca) - and, also

(indeclinable)

यथा (yathā) - as, just as

(indeclinable)

लोकाः (lokāḥ) - common people, the masses (people, worlds)

(noun)

Nominative, masculine, plural of loka

loka - world, people, community, public

तथा (tathā) - so, similarly, thus

(indeclinable)

एव (eva) - even, indeed, only, just so

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)