महाभारतः mahābhārataḥ - book-3, chapter-33, verse-19

धातापि हि स्वकर्मैव तैस्तैर्हेतुभिरीश्वरः ।
विदधाति विभज्येह फलं पूर्वकृतं नृणाम् ॥१९॥

19. dhātāpi hi svakarmaiva taistairhetubhirīśvaraḥ ,
vidadhāti vibhajyeha phalaṁ pūrvakṛtaṁ nṛṇām.

19. dhātā api hi svakarma eva taiḥ taiḥ hetubhiḥ īśvaraḥ
vidadhāti vibhajya iha phalam pūrvakṛtam nṛṇām

19. Indeed, even the Ordainer (Dhātā), the supreme Lord (īśvaraḥ), distributes here in this world the results of actions (karma) previously performed by human beings. He apportions these outcomes, based on various causes, as part of his own function (karma).

Words meanings summery:

• धाता (dhātā) - the divine Ordainer, referring to Brahmā or a similar cosmic principle (the creator, ordainer, dispeller, supporter)

• अपि (api) - even (also, even, indeed)

• हि (hi) - indeed, certainly (indeed, for, because)

• स्वकर्म (svakarma) - his own divine function or decree (karma) (one's own action, one's own duty, one's own business)

• एव (eva) - indeed, precisely (only, just, indeed, precisely)

• तैः (taiḥ) - by those (by those, with those)

• तैः (taiḥ) - by those (by those, with those)

• हेतुभिः (hetubhiḥ) - by various causes (by causes, by reasons)

• ईश्वरः (īśvaraḥ) - the supreme Lord (īśvaraḥ) (lord, master, ruler, god, supreme being)

• विदधाति (vidadhāti) - he distributes, apportions (he ordains, he distributes, he performs)

• विभज्य (vibhajya) - distributing, dividing (having divided, by dividing, distributing)

• इह (iha) - in this world (here, in this world, now)

• फलम् (phalam) - the fruit or result (fruit, result, consequence, reward)

• पूर्वकृतम् (pūrvakṛtam) - previously performed (karma) (formerly done, previously performed)

• नृणाम् (nṛṇām) - for human beings (of men, for men, of human beings)

Words meanings and morphology

धाता (dhātā) - the divine Ordainer, referring to Brahmā or a similar cosmic principle (the creator, ordainer, dispeller, supporter)

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, supporter, ordainer, Brahmā

agent noun from dhā

Root: dhā (class 3)

अपि (api) - even (also, even, indeed)

(indeclinable)

हि (hi) - indeed, certainly (indeed, for, because)

(indeclinable)

स्वकर्म (svakarma) - his own divine function or decree (karma) (one's own action, one's own duty, one's own business)

(noun)

Nominative, neuter, singular of svakarma

svakarma - one's own action, one's own duty, one's own work

Compound type : tatpuruṣa (sva+karma)

• sva – one's own
  pronoun
• karma – action, deed, work, duty, religious rite, destiny
  noun (neuter)
  from kṛ 'to do'
  Root: kṛ (class 8)

Note: Null ending for Nominative/Accusative singular neuter, implied Nominative by verb.

एव (eva) - indeed, precisely (only, just, indeed, precisely)

(indeclinable)

तैः (taiḥ) - by those (by those, with those)

(pronoun)

Instrumental, masculine/neuter, plural of tad

tad - that, those

Note: Used twice for emphasis, meaning 'various'.

तैः (taiḥ) - by those (by those, with those)

(pronoun)

Instrumental, masculine/neuter, plural of tad

tad - that, those

Note: Used twice for emphasis, meaning 'various'.

हेतुभिः (hetubhiḥ) - by various causes (by causes, by reasons)

(noun)

Instrumental, masculine, plural of hetu

hetu - cause, reason, motive, means

Root: hi (class 3)

ईश्वरः (īśvaraḥ) - the supreme Lord (īśvaraḥ) (lord, master, ruler, god, supreme being)

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, god, supreme being

from īś 'to rule'

Root: īś (class 2)

विदधाति (vidadhāti) - he distributes, apportions (he ordains, he distributes, he performs)

(verb)

3rd person , singular, active, present (laṭ) of dhā

Prefix: vi

Root: dhā (class 3)

Note: Prefixed by 'vi'.

विभज्य (vibhajya) - distributing, dividing (having divided, by dividing, distributing)

(indeclinable)

absolutive (gerund)

from root bhajj with prefix vi

Prefix: vi

Root: bhajj (class 7)

इह (iha) - in this world (here, in this world, now)

(indeclinable)

फलम् (phalam) - the fruit or result (fruit, result, consequence, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, effect

पूर्वकृतम् (pūrvakṛtam) - previously performed (karma) (formerly done, previously performed)

(adjective)

Accusative, neuter, singular of pūrvakṛta

pūrvakṛta - formerly done, previously performed

past passive participle

Compound of pūrva and kṛta

Compound type : tatpuruṣa (pūrva+kṛta)

• pūrva – former, prior, previous, ancient
  adjective
• kṛta – done, made, performed
  adjective
  Past Passive Participle
  from root kṛ 'to do'
  Root: kṛ (class 8)

नृणाम् (nṛṇām) - for human beings (of men, for men, of human beings)

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person, human being