महाभारतः mahābhārataḥ - book-3, chapter-33, verse-41

एकान्तेन ह्यनर्थोऽयं वर्ततेऽस्मासु सांप्रतम् ।
न तु निःसंशयं न स्यात्त्वयि कर्मण्यवस्थिते ॥४१॥

41. ekāntena hyanartho'yaṁ vartate'smāsu sāṁpratam ,
na tu niḥsaṁśayaṁ na syāttvayi karmaṇyavasthite.

41. ekāntena hi anarthaḥ ayam vartate asmāsu sāmpratam
na tu niḥsaṃśayam na syāt tvayi karmaṇi avasthite

41. Indeed, this misfortune (anartha) certainly afflicts us now. But, if you were firmly established in your action (karma), it certainly would not exist.

Words meanings summery:

• एकान्तेन (ekāntena) - absolutely, certainly, by all means

• हि (hi) - indeed, surely, for

• अनर्थः (anarthaḥ) - misfortune, problem, evil, distress

• अयम् (ayam) - this, this one

• वर्तते (vartate) - exists, is present, remains, happens

• अस्मासु (asmāsu) - in us, among us

• साम्प्रतम् (sāmpratam) - now, at present, at the right time

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed

• निःसंशयम् (niḥsaṁśayam) - without doubt, certainly, undoubtedly

• न (na) - not, no

• स्यात् (syāt) - would be, might be, should be

• त्वयि (tvayi) - in you, for you, on you

• कर्मणि (karmaṇi) - in your determined action or duty (in action, in duty, in work)

• अवस्थिते (avasthite) - firmly established or resolute (in action) (being established, standing, present, resolute)

Words meanings and morphology

एकान्तेन (ekāntena) - absolutely, certainly, by all means

(indeclinable)

Compound type : karmadhāraya (eka+anta)

• eka – one, single, sole
  numeral/adjective
• anta – end, limit, boundary; definite
  noun (masculine)

Note: Instrumental singular form used adverbially.

हि (hi) - indeed, surely, for

(indeclinable)

अनर्थः (anarthaḥ) - misfortune, problem, evil, distress

(noun)

Nominative, masculine, singular of anartha

anartha - misfortune, evil, adversity, something useless or without profit

Compound type : nañ-tatpuruṣa (an+artha)

• an – not, non-
  indeclinable
  Negative prefix
• artha – purpose, meaning, wealth, advantage, thing
  noun (masculine)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

वर्तते (vartate) - exists, is present, remains, happens

(verb)

3rd person , singular, middle, present indicative (lat) of √vṛt

Root: vṛt (class 1)

अस्मासु (asmāsu) - in us, among us

(pronoun)

Locative, plural of asmad

asmad - we, us

साम्प्रतम् (sāmpratam) - now, at present, at the right time

(indeclinable)

Note: Adverb.

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)

निःसंशयम् (niḥsaṁśayam) - without doubt, certainly, undoubtedly

(indeclinable)

Compound type : prādi-samāsa (nis+saṃśaya)

• nis – out, forth, without, negation
  indeclinable
  Prefix indicating negation or absence.
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  Prefix: sam

Note: Adverbial form (neuter accusative singular used as an adverb).

न (na) - not, no

(indeclinable)

स्यात् (syāt) - would be, might be, should be

(verb)

3rd person , singular, active, optative (liṅ) of √as

Root: as (class 2)

त्वयि (tvayi) - in you, for you, on you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

कर्मणि (karmaṇi) - in your determined action or duty (in action, in duty, in work)

(noun)

Locative, neuter, singular of karma

karma - action, deed, work, duty, fate (karma)

अवस्थिते (avasthite) - firmly established or resolute (in action) (being established, standing, present, resolute)

(participle)

Locative, masculine, singular of avasthita

avasthita - situated, standing, established, firm, resolute

Past Passive Participle

Formed from ava√sthā (to stand, to be, to be firm) with -ta suffix.

Prefix: ava

Root: sthā (class 1)

Note: Used here as an adjective modifying 'tvayi' in a locative absolute construction.