महाभारतः mahābhārataḥ - book-3, chapter-33, verse-54

न चैवात्मावमन्तव्यः पुरुषेण कदाचन ।
न ह्यात्मपरिभूतस्य भूतिर्भवति भारत ॥५४॥

54. na caivātmāvamantavyaḥ puruṣeṇa kadācana ,
na hyātmaparibhūtasya bhūtirbhavati bhārata.

54. na ca eva ātmā avamantavyaḥ puruṣeṇa kadācana
na hi ātmaparibhūtasya bhūtiḥ bhavati bhārata

54. A person (puruṣa) should certainly never despise his own self (ātman), O Bharata, because prosperity does not come to one who has humiliated his own self (ātman).

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - and (and, also)

• एव (eva) - certainly (only, just, indeed, certainly)

• आत्मा (ātmā) - one's own self (ātman) (self, soul, spirit (ātman))

• अवमन्तव्यः (avamantavyaḥ) - should be despised (to be despised, to be humiliated, should be disregarded)

• पुरुषेण (puruṣeṇa) - by a person (puruṣa) (by a man, by a person (puruṣa))

• कदाचन (kadācana) - ever (with 'na' implying 'never') (ever, at any time, sometimes (with na: never))

• न (na) - not (not, no)

• हि (hi) - because (indeed, because, for)

• आत्मपरिभूतस्य (ātmaparibhūtasya) - of one who has humiliated his own self (ātman) (of one who is despised by himself, of one who has humiliated himself)

• भूतिः (bhūtiḥ) - prosperity (prosperity, welfare, existence, power, sacred ash)

• भवति (bhavati) - comes (into existence) (becomes, happens, is, exists)

• भारत (bhārata) - O Bharata (addressing Yudhishthira) (O descendant of Bharata, O Bharata)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - certainly (only, just, indeed, certainly)

(indeclinable)

आत्मा (ātmā) - one's own self (ātman) (self, soul, spirit (ātman))

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, vital breath (ātman)

अवमन्तव्यः (avamantavyaḥ) - should be despised (to be despised, to be humiliated, should be disregarded)

(adjective)

Nominative, masculine, singular of avamantavya

avamantavya - to be despised, to be humiliated, should be disregarded

Gerundive

From √man (to think) with ava prefix

Prefix: ava

Root: man (class 4)

Note: Expresses obligation or fitness; agrees with ātman

पुरुषेण (puruṣeṇa) - by a person (puruṣa) (by a man, by a person (puruṣa))

(noun)

Instrumental, masculine, singular of puruṣa

puruṣa - man, person, male, cosmic person (puruṣa)

Note: Agent of the passive gerundive avamantavyaḥ

कदाचन (kadācana) - ever (with 'na' implying 'never') (ever, at any time, sometimes (with na: never))

(indeclinable)

न (na) - not (not, no)

(indeclinable)

हि (hi) - because (indeed, because, for)

(indeclinable)

आत्मपरिभूतस्य (ātmaparibhūtasya) - of one who has humiliated his own self (ātman) (of one who is despised by himself, of one who has humiliated himself)

(adjective)

Genitive, masculine, singular of ātmaparibhūta

ātmaparibhūta - despised by oneself, humiliated by oneself

Compound type : tatpurusha (ātman+paribhūta)

• ātman – self, soul, spirit (ātman)
  noun (masculine)
• paribhūta – despised, humiliated, overcome
  adjective (masculine)
  Past Passive Participle
  From √bhū (to be) with pari prefix
  Prefix: pari
  Root: bhū (class 1)

Note: Used as a noun

भूतिः (bhūtiḥ) - prosperity (prosperity, welfare, existence, power, sacred ash)

(noun)

Nominative, feminine, singular of bhūti

bhūti - prosperity, welfare, existence, power, sacred ash

From √bhū (to be)

Root: bhū (class 1)

भवति (bhavati) - comes (into existence) (becomes, happens, is, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

From √bhū (to be)

Root: bhū (class 1)

भारत (bhārata) - O Bharata (addressing Yudhishthira) (O descendant of Bharata, O Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, Indian

Note: Common address in Mahabharata for Yudhishthira or Arjuna