महाभारतः mahābhārataḥ - book-3, chapter-33, verse-46

तच्चेदफलमस्माकं नापराधोऽस्ति नः क्वचित् ।
इति धीरोऽन्ववेक्ष्यैव नात्मानं तत्र गर्हयेत् ॥४६॥

46. taccedaphalamasmākaṁ nāparādho'sti naḥ kvacit ,
iti dhīro'nvavekṣyaiva nātmānaṁ tatra garhayet.

46. tat cet aphalam asmākam na aparādhaḥ asti naḥ kvacit
| iti dhīraḥ anvavekṣya eva na ātmānam tatra garhayet

46. If that (action) is unfruitful for us, then there is no fault of ours anywhere. Thus, a wise person, having carefully considered this, should not blame their own self (ātman) in that situation.

Words meanings summery:

• तत् (tat) - that (action) (that, it)

• चेत् (cet) - if (if, supposing that)

• अफलम् (aphalam) - unfruitful (unfruitful, without result, useless)

• अस्माकम् (asmākam) - for us (of us, our)

• न (na) - no (not, no)

• अपराधः (aparādhaḥ) - fault (fault, offense, error)

• अस्ति (asti) - is (is, exists)

• नः (naḥ) - of ours (our, to us, of us)

• क्वचित् (kvacit) - anywhere (anywhere, at any time, in any way)

• इति (iti) - thus (thus, so, in this way (introduces or concludes a quote/thought))

• धीरः (dhīraḥ) - a wise person (wise, patient, firm, steady)

• अन्ववेक्ष्य (anvavekṣya) - having carefully considered (having considered, having looked into, having investigated)

• एव (eva) - indeed, just (emphasizing the consideration) (only, just, indeed)

• न (na) - not (not, no)

• आत्मानम् (ātmānam) - their own self (ātman) (oneself, soul, spirit, the self (ātman))

• तत्र (tatra) - in that situation (there, in that situation)

• गर्हयेत् (garhayet) - should blame (one should blame, one should censure)

Words meanings and morphology

तत् (tat) - that (action) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

चेत् (cet) - if (if, supposing that)

(indeclinable)

अफलम् (aphalam) - unfruitful (unfruitful, without result, useless)

(adjective)

Nominative, neuter, singular of aphala

aphala - unfruitful, without result, useless

Compound formed with negative prefix 'a'.

Compound type : avyayībhāva (a+phala)

• a – not, un-
  indeclinable
• phala – fruit, result
  noun (neuter)

अस्माकम् (asmākam) - for us (of us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

न (na) - no (not, no)

(indeclinable)

अपराधः (aparādhaḥ) - fault (fault, offense, error)

(noun)

Nominative, masculine, singular of aparādha

aparādha - fault, offense, error

From 'apa' (away) + root 'rādh' (to succeed, offend).

Prefix: apa

Root: rādh (class 4)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present active

Root 'as' (adādi, 2nd class), Parasmaipada, Present Tense, 3rd Person Singular.

Root: as (class 2)

नः (naḥ) - of ours (our, to us, of us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

क्वचित् (kvacit) - anywhere (anywhere, at any time, in any way)

(indeclinable)

इति (iti) - thus (thus, so, in this way (introduces or concludes a quote/thought))

(indeclinable)

धीरः (dhīraḥ) - a wise person (wise, patient, firm, steady)

(noun)

Nominative, masculine, singular of dhīra

dhīra - wise, patient, firm, steady

From 'dhī' (intellect) + 'ra' suffix.

अन्ववेक्ष्य (anvavekṣya) - having carefully considered (having considered, having looked into, having investigated)

(indeclinable)

Absolutive (Gerund)

Derived from root 'īkṣ' (to see, look) with 'anu' and 'ava' prefixes, and 'lyap' suffix.

Prefixes: anu+ava

Root: īkṣ (class 1)

एव (eva) - indeed, just (emphasizing the consideration) (only, just, indeed)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

आत्मानम् (ātmānam) - their own self (ātman) (oneself, soul, spirit, the self (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit

तत्र (tatra) - in that situation (there, in that situation)

(indeclinable)

गर्हयेत् (garhayet) - should blame (one should blame, one should censure)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of garh

optative

Root 'garh' (1st class), Parasmaipada, Optative Mood, 3rd Person Singular.

Root: garh (class 1)